Experiment XI
The Cause of the Blackness of those many Nations, which by one common Name we are wont to call Negroes, has been long since Disputed of by Learned Men, who possibly had not done amiss, if they had also taken into Consideration, why some whole races of other Animals besides Men, as Foxes and Hares, are Distinguish’d by a Blackness not familiar to the Generality of Animals of the same Species; The General Opinion (to be mention’d a little lower) has been rejected even by some of the Antient Geographers, and among our Moderns Ortelius and divers other Learned Men have Question’d it. But this is no place to mention what thoughts I have had to and fro about these Matters: Only as I shall freely Acknowledge, that to me the inquiry seems more Abstruse than it does to many others, and that because consulting with Authors, and with Books of Voyages, and with Travellers, to satisfie my self in matters of Fact, I have met with some things among them, which seem not to agree very well with the Notions of the most Classick Authors concerning these things; for it being my Present Work to deliver rather matters Historical than Theorys, I shall Annex Some few of my Collections, instead of a Solemn Disputation. It is commonly presum’d that the Heat of the Climate wherein they live, is the reason, why so many Inhabitants of the Scorching Regions of Africa are Black; and there is this familiar Observation to Countenance this Conjecture, That we plainly see that Mowers, Reapers, and other Countrey-people, who spend the most part of the Hot Summer dayes expos’d to the Sun, have the skin of their Hands and Faces, which are the parts immediately Expos’d to the Sun and Air, made of a Darker Colour than before, and consequently tending to Blackness; And Contrarywise we observe that the Danes and some other people that Inhabit Cold Climates, and even the English who feel not so Rigorous a Cold, have usually Whiter faces than the Spaniards, Portugalls and other European Inhabitants of Hotter Climates. But this Argument I take to be far more Specious than Convincing; for though the Heat of the Sun may Darken the Colour of the Skin, by that Operation, which we in English call Sun-burning, yet Experience doth not Evince, that I remember, That that Heat alone can produce a Discolouring that shall amount to a true Blackness, like that of Negroes, and we shall see by and by that even the Children of some Negroes not yet 10. dayes Old (perhaps not so much by three quarters of that time) will notwithstanding their Infancy be of the same Hue with their Parents. Besides, there is this strong Argument to be alleg’d against the Vulgar Opinion, that in divers places in Asia under the same Parallel, or even of the same Degree of Latitude with the African Regions Inhabited by Blacks, the People are at most but Tawny;10 And in Africa it self divers Nations in the Empire of Ethiopia are not Negroes, though Situated in the Torrid Zone, and as neer the Æquinoctial, as other Nations that are so (as the Black Inhabitants of Zeylan and Malabar are not in our Globes plac’d so near the Line as Amara the Famousest place in Ethiopia.) Moreover, (that which is of no small Moment in our present Disquisition) I find not by the best Navigators and Travellers to the West-Indies, whose Books or themselves I have consulted on this Subject, that excepting perhaps one place or two of small extent, there are any Blacks Originally Natives of any part of America (for the Blacks now there have been by the Europeans long Transplanted thither) though the New World contain in it so great a Variety of Climates, and particularly reach quite Cross the Torri’d Zone from one Tropick to another. And enough it be true that the Danes be a Whiter People than the Spaniards, yet that may proceed rather from other causes (not here to be enquired into) than from the Coldness of the Climate, since not onely the Swedes and other Inhabitants of those Cold Countreys, are not usually so White as the Danes, nor Whiter than other Nations in proportion to their Vicinity to the Pole. [And since the Writing of the former part of this Essay, having an opportunity on a Solemn occasion to take Notice of the Numerous Train of Some Extraordinary Embassadours sent from the Russian Emperour to a great Monarch, observ’d, that (though it were then Winter) the Colour of their Hair and Skin was far less Whitish than the Danes who Inhabit a milder Region is wont to be, but rather for the most part of a Darkish Brown; And the Physician to the Embassadour with whom those Russes came, being ask’d by me whether in Muscovy it self the Generality of the People were more inclin’d to have Dark-colour’d Hair than Flaxen, he answer’d Affirmatively; but seem’d to suspect that the True and Antient Russians, a Sept of whom he told me he had met with in one of the Provinces of that vast Empire, were rather White like the Danes, than any thing near so Brown as the present Muscovites whom he guesses to be descended of the Tartars, and to have inherited their Colour from them.] But to Prosecute our former Discourse, I shall add for further Proof of the Conjecture I was countenancing that good Authors inform us that there are Negroes in Africa not far from the Cape of good Hope, and consequently beyond the Southern Tropick, and without the Torrid Zone, much about the same Northern Latitude (or very little more) wherein there are divers American Nations that are not Negroes, and wherein the Inhabitants of Candia, some parts of Sicily, and even of Spain are not so much as Tawny-Mores. But (which is a fresh and strong Argument against the common Opinion,) I find by our recent Relations of Greenland (our Accounts whereof we owe to the Curiosity of that Royal Virtuoso the present King of Denmark,) that the Inhabitants are Olive-colour’d, or rather of a Darker Hiew. But if the Case were the same with Men, and those other kinds of Animals I formerly nam’d, I should offer something as a considerable proof, That, Cold may do much towards the making Men White or Black, and however I shall let down the Observation as I have met with it, as worthy to come into the History of Whiteness and Blackness, and it is, that in some parts of Russia and of Livonia it is affirm’d by Olaus Magnus and others, that Hares and Foxes (some add Partridges) which before were Black, or Red, or Gray, do in the depth of Winter become White by reason of the great Cold; (for that it should be, as some conceive, by Looking upon the Snow, seems improbable upon divers accounts) And I remember that having purposely enquir’d of a Virtuoso who lately Travell’d through Livonia to Mosco concerning the Truth of this Tradition, he both told me, he believ’d it, and added, that he saw divers of those lately nam’d Animals either in Russia or Livonia, (for I do not very well remember whether of the two) which, though White when he saw them in Winter, they assur’d him had been Black, or of other Colours before the Winter began, and would be so again when it was over. But for further satisfaction, I also consulted one that had for some years been an Eminent Physician in Russia, who though he rejected some other Traditions that are generally enough believ’d concerning that Countrey, told me nevertheless, that he saw no cause to doubt of this Tradition of Olaus Magnus as to Foxes and Hares, not onely because ’tis the common and uncontroul’d Assertion of the Natives, but also because he himself in the Winter could never that he remember’d see Foxes and Hares of any other Colour than White; And I my self having seen a small White Fox brought out of Russia into England towards the latter end of Winter, foretold those that shew’d him me, that he would change Colour in Summer, and accordingly coming to look upon him again in July, I found that the Back and Sides, together with the upper part of the Head and Tayl were already grown of a Dark Colour, the lower part of the Head and Belly containing as yet a Whiteness. Let me add, that were it not for some scruple I have, I should think more than what Olaus relates, confirm’d by the judicious Olearius, who was twice employ’d into those parts as a Publick Minister, who in his Account of Moscovy has this Passage: The Hares there are Gray; but in some Provinces they grow white in the Winter. And within some few Lines after: It is not very Difficult to find the Cause of this Change, which certainly proceeds only from the Outward Cold, since I know that even in Summer, Hares will change Colour, if they be kept a competent time in a Cellar; I say, were it not for Some Scruple, because I take notice, that in the same Page the Author Affirms, that the like change of Colour that happens to Hares in some Provinces of Muscovy, happens to them also in Livonia, and yet immediately subjoyns, that in Curland the Hares vary not their Colour in Winter, though these two last named Countries be contiguous, (that is) sever’d only by the River of Dugna; For it is scarce conceivable how Cold alone should have, in Countries so near, so strangely differing an operation, though no less strange a thing is confess’d by many, that ascribe the Complexion of Negroes to the Heat of the Sun, when they would have the River of Cenega so to bound the Moors, that though on the North-side they are but Tawny, on the other side they are Black.
There is another Opinion concerning the Complexion of Negroes, that is not only embrac’d by many of the more Vulgar Writers, but likewise by that ingenious Traveller Mr. Sandys, and by a late most learned Critick, besides other men of Note, and these would have the Blackness of Negroes an effect of Noah’s Curse ratify’d by God’s, upon Cham; But though I think that even a Naturalist may without disparagement believe all the Miracles attested by the Holy Scriptures, yet in this case to flye to a Supernatural Cause, will, I fear, look like Shifting off the Difficulty, instead of Resolving it; for we enquire not the First and Universal, but the Proper, Immediate, and Physical Cause of the Jetty Colour of Negroes; And not only we do not find expressed in the Scripture, that the Curse meant by Noah to Cham, was the Blackness of his Posterity, but we do find plainly enough there that the Curse was quite another thing, namely that he should be a Servant of Servants, that is by an Ebraism, a very Abject Servant to his Brethren, which accordingly did in part come to pass, when the Israelites of the posterity of Sem, subdued the Canaanites, that descended from Cham, and kept them in great Subjection. Nor is it evident that Blackness is a Curse, for Navigators tell us of Black Nations, who think so much otherwise of their own condition, that they paint the Devil White. Nor is Blackness inconsistent with Beauty, which even to our European Eyes consists not so much in Colour, as an Advantageous Stature, a Comely Symmetry of the parts of the Body, and Good Features in the Face. So that I see not why Blackness should be thought such a Curse to the Negroes, unless perhaps it be, that being wont to go Naked in those Hot Climates, the Colour of their Skin does probably, according to the Doctrine above deliver’d, make the Sun-beams more Scorching to them, than they would prove to a people of a White Complexion.
Greater probability there is, That the Principal Cause (for I would not exclude all concurrent ones) of the Blackness of Negroes is some Peculiar and Seminal Impression, for not onely we see that Blackmore boyes brought over into these Colder Climates lose not their Colour; But good Authors inform us, That the Off-spring of Negroes Transplanted out of Africa, above a hundred years ago, retain still the Complexion of their Progenitors, though possibly in Tract of time it will decay; As on the other side, the White people removing into very Hot Climates, have their Skins by the Heat of the Sun scorch’d into Dark Colours; yet neither they, nor their Children have been observ’d, even in the Countreys of Negroes, to descend to a Colour amounting to that of the Natives; whereas I remember I have Read in Pisos11 excellent account of Brasile, that betwixt the Americans and Negroes are generated a distinct sort of Men, which they call Cabocles, and betwixt Portugalls and Æthiopian women, He tells us, he has sometimes seen Twins, whereof one had a White skin, the other a Black; not to mention here some other instances, he gives, that the productions of the mixtures of differing people, that is (indeed,) the effects of Seminal Impressions which they consequently argue to have been their Causes; and we shall not much scruple at this, if we consider, that even Organical parts may receive great Differences from such peculiar Impressions, upon what account soever they came to be setled in the first Individual persons, from whom they are Propogated to Posterity, as we see in the Blobber-Lips and Flat-Noses of most Nations of Negroes. And if we may Credit what Learned men deliver concerning the Little Feet of the Chinesses, the Macrocephali taken notice of by Hippocrates, will not be the only Instance we might apply to our present purpose. And on this occasion it will not perchance be Impertinent to add something of what I have observ’d in other Animals, as that there is a sort of Hens that want Rumps; And that (not to mention that in several places there is a sort of Crows or Daws that are not Cole-black as ours, but partly of a Whitish Colour) in spight of Porphyries examples of Inseparable Accidents, I have seen a perfectly White Raven, as to Bill as well as Feathers, which I attentively considered, for fear of being impos’d upon. And this recalls into my Memory, what a very Ingenious Physician has divers times related to me of a young Lady, to whom being call’d, he found that though she much complain’d of want of Health, yet there appear’d so little cause either in her Body, or her Condition to Guess that She did any more than fancy her self Sick, that scrupling to give her Physick, he perswaded her Friends rather to divert her Mind by little Journeys of Pleasure, in one of which going to Visit St. Winifrids Well, this Lady, who was a Catholick, and devout in her Religion, and a pretty while in the Water to perform some Devotions, and had occasion to fix her Eyes very attentively upon the Red pipple-stones, which in a scatter’d order made up a good part of those that appear’d through the water, and a while after growing Bigg, she was deliver’d of a Child, whose White Skin was Copiously speckl’d with spots of the Colour and Bignesss of those Stones, and though now this Child have already liv’d several years, yet she still retains them. I have but two things to add concerning the Blackness of Negroes, the one is, that the Seat of that Colour seems to be but the thin Epidermes, or outward Skin, for I knew a young Negroe, who having been lightly Sick of the Small Pox or Measles, (for it was doubted which of the two was his Disease) I found by enquiry of a person that was concern’d for him, that in those places where the little Tumors had broke their passage through the Skin, when they were gone, they left Within specks behind them; And the lately commended Piso assures us, that having the opportunity in Brasil to Dissect many Negroes, he cleerly found that their Blackness went no deeper than the very outward Skin, which Cuticula or Epidermis being remov’d, the undermost Skin or Cutis appear’d just as White as that of Europæan Bodyes. And the like has been affirmed to me by a Physician of our own, whom, hearing he had Dissectcd a Negroe here in England, I consulted about this particular. The other thing to be here taken notice of concerning Negroes is, That having enquir’d of an Intelligent acquaintance of mine (who keeps in the Indies about 300. of them as well Women as Men to work in his Plantations,) whether their Children come Black into the world; he answer’d, That they did not, but were brought forth of almost the like Reddish Colour with our European Children; and having further enquir’d, how long it was before these Infants appear’d Black, be reply’d, that ’twas not wont to be many daies. And agreeable to this account I find that, given us in a freshly publish’d French Book written by a Jesuit, that had good opportunity of Knowing the Truth of what he Delivers, for being one of the Missionaries of his Order into the Southern America upon the Laudable Design of Converting Infidels to Christianity, he Baptiz’d several Infants, which when newly Born, were much of the same Colour with European Babes, but within about a Week began to appear of the Hue of their Parents. But more Pregnant is the Testimony of our Countrey-man Andrew Battel, who being sent Prisoner by the Portugalls to Angola, liv’d there, and in the adjoyning Regions, partly as a Prisoner, partly as a Pilot, and partly as a Souldier, near 18. years, and he mentioning the African Kingdom of Longo, peopl’d with Blacks, has this passage:12 The Children in this Countrey are Born White, and change their Colour in two dayes to a Perfect Black. As for Example, The Portugalls which dwell in the Kingdome of Longo have sometimes Children by the Negroe-women, and many times the Fathers are deceived, thinking, when the Child is Born, that it is theirs, and within two dayes it proves the Son or Daughter of a Negroe, which the Portugalls greatly grieve at; And the same person has elsewhere a Relation, which, if he have made no use at all of the liberty of a Traveller, is very well worth our Notice, since this, together with that we have formerly mention’d of Seminal Impressions, shews a possibility, that a Race of Negroes might be begun, though none of the Sons of Adam, for many Precedent Generations were of that Complexion. For I see not why it should not be at least as possible, that White Parents may sometimes have Black Children, as that African Negroes should sometimes have lastingly White ones, especially since concurrent causes may easily more befriend the Productions of the Former kind, than under the scorching Heat of Africa those of the Latter. And I remember on the occasion of what he delivers, that of the White Raven formerly mention’d, the Possessor affirm’d to me, that in the Nest out of which he was taken White, they found with him but one other Young one, and that he was of as Jetty a Black as any common Raven. But let us hear our Author himself13; Here are (sayes he, speaking of the formerly mention’d Regions) Born in this Countrey White Children, which is very rare among them, for their Parents are Negroes; And when any of them are Born, they are presented to the King, and are call’d Dondos; these are as White as any White Men. These are the Kings Witches, and are brought up in Witchcraft, and alwayes wait on the King: There is no man that dare meddle with these Dondos, if they go to the Market they may take what they lift, for all Men stand in awe of them. The King of Longo hath four of them. And yet this Countrey in our Globes is plac’d almost in the midst of the Torrid Zone (four or five Degrees Southward of the Line.) And our Author elsewhere tells us of the Inhabitants, that they are so fond of their Blackness, that they will not suffer any that is not of that Colour (as the Portugalls that come to Trade thither) to be so much as Buri’d in their Land, of which he annexes a particular example,14 that may be seen in his Voyage preserv’d by our Industrious Countreyman Mr. Purchas. But it is high time for me to dismiss Observations, and go on with Experiments.