Experiment XI
The Cauſe of the Blackneſs of thoſe many Nations, which by one common Name we are wont to call Negroes, has been long ſince Diſputed of by Learned Men, who poſſibly had not done amiſs, if they had alſo taken into Conſideration, why ſome whole races of other Animals beſides Men, as Foxes and Hares, are Diſtinguiſh’d by a Blackneſs not familiar to the Generality of Animals of the ſame Species; The General Opinion (to be mention’d a little lower) has been rejected even by ſome of the Antient Geographers, and among our Moderns Ortelius and divers other Learned Men have Queſtion’d it. But this is no place to mention what thoughts I have had to and fro about theſe Matters: Only as I ſhall freely Acknowledge, that to me the inquiry ſeems more Abſtruſe than it does to many others, and that becauſe conſulting with Authors, and with Books of Voyages, and with Travellers, to ſatisfie my ſelf in matters of Fact, I have met with ſome things among them, which ſeem not to agree very well with the Notions of the moſt Claſſick Authors concerning theſe things; for it being my Preſent Work to deliver rather matters Hiſtorical than Theorys, I ſhall Annex Some few of my Collections, inſtead of a Solemn Diſputation. It is commonly preſum’d that the Heat of the Climate wherein they live, is the reaſon, why ſo many Inhabitants of the Scorching Regions of Africa are Black; and there is this familiar Obſervation to Countenance this Conjecture, That we plainly ſee that Mowers, Reapers, and other Countrey-people, who ſpend the moſt part of the Hot Summer dayes expos’d to the Sun, have the skin of their Hands and Faces, which are the parts immediately Expos’d to the Sun and Air, made of a Darker Colour than before, and conſequently tending to Blackneſs; And Contrarywiſe we obſerve that the Danes and ſome other people that Inhabit Cold Climates, and even the Engliſh who feel not ſo Rigorous a Cold, have uſually Whiter faces than the Spaniards, Portugalls and other European Inhabitants of Hotter Climates. But this Argument I take to be far more Specious than Convincing; for though the Heat of the Sun may Darken the Colour of the Skin, by that Operation, which we in Engliſh call Sun-burning, yet Experience doth not Evince, that I remember, That that Heat alone can produce a Diſcolouring that ſhall amount to a true Blackneſs, like that of Negroes, and we ſhall ſee by and by that even the Children of ſome Negroes not yet 10. dayes Old (perhaps not ſo much by three quarters of that time) will notwithſtanding their Infancy be of the ſame Hue with their Parents. Beſides, there is this ſtrong Argument to be alleg’d againſt the Vulgar Opinion, that in divers places in Aſia under the ſame Parallel, or even of the ſame Degree of Latitude with the African Regions Inhabited by Blacks, the People are at moſt but Tawny;10 And in Africa it ſelf divers Nations in the Empire of Ethiopia are not Negroes, though Situated in the Torrid Zone, and as neer the Æquinoctial, as other Nations that are ſo (as the Black Inhabitants of Zeylan and Malabar are not in our Globes plac’d ſo near the Line as Amara the Famouſeſt place in Ethiopia.) Moreover, (that which is of no ſmall Moment in our preſent Diſquiſition) I find not by the beſt Navigators and Travellers to the Weſt-Indies, whoſe Books or themſelves I have conſulted on this Subject, that excepting perhaps one place or two of ſmall extent, there are any Blacks Originally Natives of any part of America (for the Blacks now there have been by the Europeans long Tranſplanted thither) though the New World contain in it ſo great a Variety of Climates, and particularly reach quite Croſs the Torri’d Zone from one Tropick to another. And enough it be true that the Danes be a Whiter People than the Spaniards, yet that may proceed rather from other cauſes (not here to be enquired into) than from the Coldneſs of the Climate, ſince not onely the Swedes and other Inhabitants of thoſe Cold Countreys, are not uſually ſo White as the Danes, nor Whiter than other Nations in proportion to their Vicinity to the Pole. [And ſince the Writing of the former part of this Eſſay, having an opportunity on a Solemn occaſion to take Notice of the Numerous Train of Some Extraordinary Embaſſadours ſent from the Ruſſian Emperour to a great Monarch, obſerv’d, that (though it were then Winter) the Colour of their Hair and Skin was far leſs Whitiſh than the Danes who Inhabit a milder Region is wont to be, but rather for the moſt part of a Darkiſh Brown; And the Phyſician to the Embaſſadour with whom thoſe Ruſſes came, being ask’d by me whether in Muſcovy it ſelf the Generality of the People were more inclin’d to have Dark-colour’d Hair than Flaxen, he anſwer’d Affirmatively; but ſeem’d to ſuſpect that the True and Antient Ruſſians, a Sept of whom he told me he had met with in one of the Provinces of that vaſt Empire, were rather White like the Danes, than any thing near ſo Brown as the preſent Muſcovites whom he gueſſes to be deſcended of the Tartars, and to have inherited their Colour from them.] But to Proſecute our former Diſcourſe, I ſhall add for further Proof of the Conjecture I was countenancing that good Authors inform us that there are Negroes in Africa not far from the Cape of good Hope, and conſequently beyond the Southern Tropick, and without the Torrid Zone, much about the ſame Northern Latitude (or very little more) wherein there are divers American Nations that are not Negroes, and wherein the Inhabitants of Candia, ſome parts of Sicily, and even of Spain are not ſo much as Tawny-Mores. But (which is a freſh and ſtrong Argument againſt the common Opinion,) I find by our recent Relations of Greenland (our Accounts whereof we owe to the Curioſity of that Royal Virtuoſo the preſent King of Denmark,) that the Inhabitants are Olive-colour’d, or rather of a Darker Hiew. But if the Caſe were the ſame with Men, and thoſe other kinds of Animals I formerly nam’d, I ſhould offer ſomething as a conſiderable proof, That, Cold may do much towards the making Men White or Black, and however I ſhall let down the Obſervation as I have met with it, as worthy to come into the Hiſtory of Whiteneſs and Blackneſs, and it is, that in ſome parts of Ruſſia and of Livonia it is affirm’d by Olaus Magnus and others, that Hares and Foxes (ſome add Partridges) which before were Black, or Red, or Gray, do in the depth of Winter become White by reaſon of the great Cold; (for that it ſhould be, as ſome conceive, by Looking upon the Snow, ſeems improbable upon divers accounts) And I remember that having purpoſely enquir’d of a Virtuoſo who lately Travell’d through Livonia to Moſco concerning the Truth of this Tradition, he both told me, he believ’d it, and added, that he ſaw divers of thoſe lately nam’d Animals either in Ruſſia or Livonia, (for I do not very well remember whether of the two) which, though White when he ſaw them in Winter, they aſſur’d him had been Black, or of other Colours before the Winter began, and would be ſo again when it was over. But for further ſatisfaction, I alſo conſulted one that had for ſome years been an Eminent Phyſician in Ruſſia, who though he rejected ſome other Traditions that are generally enough believ’d concerning that Countrey, told me nevertheleſs, that he ſaw no cauſe to doubt of this Tradition of Olaus Magnus as to Foxes and Hares, not onely becauſe ’tis the common and uncontroul’d Aſſertion of the Natives, but alſo becauſe he himſelf in the Winter could never that he remember’d ſee Foxes and Hares of any other Colour than White; And I my ſelf having ſeen a ſmall White Fox brought out of Ruſſia into England towards the latter end of Winter, foretold thoſe that ſhew’d him me, that he would change Colour in Summer, and accordingly coming to look upon him again in July, I found that the Back and Sides, together with the upper part of the Head and Tayl were already grown of a Dark Colour, the lower part of the Head and Belly containing as yet a Whiteneſs. Let me add, that were it not for ſome ſcruple I have, I ſhould think more than what Olaus relates, confirm’d by the judicious Olearius, who was twice employ’d into thoſe parts as a Publick Miniſter, who in his Account of Moſcovy has this Paſſage: The Hares there are Gray; but in ſome Provinces they grow white in the Winter. And within ſome few Lines after: It is not very Difficult to find the Cauſe of this Change, which certainly proceeds only from the Outward Cold, ſince I know that even in Summer, Hares will change Colour, if they be kept a competent time in a Cellar; I ſay, were it not for Some Scruple, becauſe I take notice, that in the ſame Page the Author Affirms, that the like change of Colour that happens to Hares in ſome Provinces of Muſcovy, happens to them alſo in Livonia, and yet immediately ſubjoyns, that in Curland the Hares vary not their Colour in Winter, though theſe two laſt named Countries be contiguous, (that is) ſever’d only by the River of Dugna; For it is ſcarce conceivable how Cold alone ſhould have, in Countries ſo near, ſo ſtrangely differing an operation, though no leſs ſtrange a thing is confeſs’d by many, that aſcribe the Complexion of Negroes to the Heat of the Sun, when they would have the River of Cenega ſo to bound the Moors, that though on the North-ſide they are but Tawny, on the other ſide they are Black.
There is another Opinion concerning the Complexion of Negroes, that is not only embrac’d by many of the more Vulgar Writers, but likewiſe by that ingenious Traveller Mr. Sandys, and by a late moſt learned Critick, beſides other men of Note, and theſe would have the Blackneſs of Negroes an effect of Noah’s Curſe ratify’d by God’s, upon Cham; But though I think that even a Naturaliſt may without diſparagement believe all the Miracles atteſted by the Holy Scriptures, yet in this caſe to flye to a Supernatural Cauſe, will, I fear, look like Shifting off the Difficulty, inſtead of Reſolving it; for we enquire not the Firſt and Univerſal, but the Proper, Immediate, and Phyſical Cauſe of the Jetty Colour of Negroes; And not only we do not find expreſſed in the Scripture, that the Curſe meant by Noah to Cham, was the Blackneſs of his Poſterity, but we do find plainly enough there that the Curſe was quite another thing, namely that he ſhould be a Servant of Servants, that is by an Ebraiſm, a very Abject Servant to his Brethren, which accordingly did in part come to paſs, when the Iſraelites of the poſterity of Sem, ſubdued the Canaanites, that deſcended from Cham, and kept them in great Subjection. Nor is it evident that Blackneſs is a Curſe, for Navigators tell us of Black Nations, who think ſo much otherwiſe of their own condition, that they paint the Devil White. Nor is Blackneſs inconſiſtent with Beauty, which even to our European Eyes conſiſts not ſo much in Colour, as an Advantageous Stature, a Comely Symmetry of the parts of the Body, and Good Features in the Face. So that I ſee not why Blackneſs ſhould be thought ſuch a Curſe to the Negroes, unleſs perhaps it be, that being wont to go Naked in thoſe Hot Climates, the Colour of their Skin does probably, according to the Doctrine above deliver’d, make the Sun-beams more Scorching to them, than they would prove to a people of a White Complexion.
Greater probability there is, That the Principal Cauſe (for I would not exclude all concurrent ones) of the Blackneſs of Negroes is ſome Peculiar and Seminal Impreſſion, for not onely we ſee that Blackmore boyes brought over into theſe Colder Climates loſe not their Colour; But good Authors inform us, That the Off-ſpring of Negroes Tranſplanted out of Africa, above a hundred years ago, retain ſtill the Complexion of their Progenitors, though poſſibly in Tract of time it will decay; As on the other ſide, the White people removing into very Hot Climates, have their Skins by the Heat of the Sun ſcorch’d into Dark Colours; yet neither they, nor their Children have been obſerv’d, even in the Countreys of Negroes, to deſcend to a Colour amounting to that of the Natives; whereas I remember I have Read in Piſos11 excellent account of Braſile, that betwixt the Americans and Negroes are generated a diſtinct ſort of Men, which they call Cabocles, and betwixt Portugalls and Æthiopian women, He tells us, he has ſometimes ſeen Twins, whereof one had a White skin, the other a Black; not to mention here ſome other inſtances, he gives, that the productions of the mixtures of differing people, that is (indeed,) the effects of Seminal Impreſſions which they conſequently argue to have been their Cauſes; and we ſhall not much ſcruple at this, if we conſider, that even Organical parts may receive great Differences from ſuch peculiar Impreſſions, upon what account ſoever they came to be ſetled in the firſt Individual perſons, from whom they are Propogated to Poſterity, as we ſee in the Blobber-Lips and Flat-Noſes of moſt Nations of Negroes. And if we may Credit what Learned men deliver concerning the Little Feet of the Chineſses, the Macrocephali taken notice of by Hippocrates, will not be the only Inſtance we might apply to our preſent purpoſe. And on this occaſion it will not perchance be Impertinent to add ſomething of what I have obſerv’d in other Animals, as that there is a ſort of Hens that want Rumps; And that (not to mention that in ſeveral places there is a ſort of Crows or Daws that are not Cole-black as ours, but partly of a Whitiſh Colour) in ſpight of Porphyries examples of Inſeparable Accidents, I have ſeen a perfectly White Raven, as to Bill as well as Feathers, which I attentively conſidered, for fear of being impos’d upon. And this recalls into my Memory, what a very Ingenious Phyſician has divers times related to me of a young Lady, to whom being call’d, he found that though ſhe much complain’d of want of Health, yet there appear’d ſo little cauſe either in her Body, or her Condition to Gueſs that She did any more than fancy her ſelf Sick, that ſcrupling to give her Phyſick, he perſwaded her Friends rather to divert her Mind by little Journeys of Pleaſure, in one of which going to Viſit St. Winifrids Well, this Lady, who was a Catholick, and devout in her Religion, and a pretty while in the Water to perform ſome Devotions, and had occaſion to fix her Eyes very attentively upon the Red pipple-ſtones, which in a ſcatter’d order made up a good part of thoſe that appear’d through the water, and a while after growing Bigg, ſhe was deliver’d of a Child, whoſe White Skin was Copiouſly ſpeckl’d with ſpots of the Colour and Bigneſſs of thoſe Stones, and though now this Child have already liv’d ſeveral years, yet ſhe ſtill retains them. I have but two things to add concerning the Blackneſs of Negroes, the one is, that the Seat of that Colour ſeems to be but the thin Epidermes, or outward Skin, for I knew a young Negroe, who having been lightly Sick of the Small Pox or Meaſles, (for it was doubted which of the two was his Diſeaſe) I found by enquiry of a perſon that was concern’d for him, that in thoſe places where the little Tumors had broke their paſſage through the Skin, when they were gone, they left Within ſpecks behind them; And the lately commended Piſo aſſures us, that having the opportunity in Braſil to Diſſect many Negroes, he cleerly found that their Blackneſs went no deeper than the very outward Skin, which Cuticula or Epidermis being remov’d, the undermoſt Skin or Cutis appear’d juſt as White as that of Europæan Bodyes. And the like has been affirmed to me by a Phyſician of our own, whom, hearing he had Diſſectcd a Negroe here in England, I conſulted about this particular. The other thing to be here taken notice of concerning Negroes is, That having enquir’d of an Intelligent acquaintance of mine (who keeps in the Indies about 300. of them as well Women as Men to work in his Plantations,) whether their Children come Black into the world; he anſwer’d, That they did not, but were brought forth of almoſt the like Reddiſh Colour with our European Children; and having further enquir’d, how long it was before theſe Infants appear’d Black, be reply’d, that ’twas not wont to be many daies. And agreeable to this account I find that, given us in a freſhly publiſh’d French Book written by a Jeſuit, that had good opportunity of Knowing the Truth of what he Delivers, for being one of the Miſſionaries of his Order into the Southern America upon the Laudable Deſign of Converting Infidels to Chriſtianity, he Baptiz’d ſeveral Infants, which when newly Born, were much of the ſame Colour with European Babes, but within about a Week began to appear of the Hue of their Parents. But more Pregnant is the Teſtimony of our Countrey-man Andrew Battel, who being ſent Priſoner by the Portugalls to Angola, liv’d there, and in the adjoyning Regions, partly as a Priſoner, partly as a Pilot, and partly as a Souldier, near 18. years, and he mentioning the African Kingdom of Longo, peopl’d with Blacks, has this paſſage:12 The Children in this Countrey are Born White, and change their Colour in two dayes to a Perfect Black. As for Example, The Portugalls which dwell in the Kingdome of Longo have ſometimes Children by the Negroe-women, and many times the Fathers are deceived, thinking, when the Child is Born, that it is theirs, and within two dayes it proves the Son or Daughter of a Negroe, which the Portugalls greatly grieve at; And the ſame perſon has elſewhere a Relation, which, if he have made no uſe at all of the liberty of a Traveller, is very well worth our Notice, ſince this, together with that we have formerly mention’d of Seminal Impreſſions, ſhews a poſſibility, that a Race of Negroes might be begun, though none of the Sons of Adam, for many Precedent Generations were of that Complexion. For I ſee not why it ſhould not be at leaſt as poſſible, that White Parents may ſometimes have Black Children, as that African Negroes ſhould ſometimes have laſtingly White ones, eſpecially ſince concurrent cauſes may eaſily more befriend the Productions of the Former kind, than under the ſcorching Heat of Africa thoſe of the Latter. And I remember on the occaſion of what he delivers, that of the White Raven formerly mention’d, the Poſſeſſor affirm’d to me, that in the Neſt out of which he was taken White, they found with him but one other Young one, and that he was of as Jetty a Black as any common Raven. But let us hear our Author himſelf13; Here are (ſayes he, ſpeaking of the formerly mention’d Regions) Born in this Countrey White Children, which is very rare among them, for their Parents are Negroes; And when any of them are Born, they are preſented to the King, and are call’d Dondos; theſe are as White as any White Men. Theſe are the Kings Witches, and are brought up in Witchcraft, and alwayes wait on the King: There is no man that dare meddle with theſe Dondos, if they go to the Market they may take what they lift, for all Men ſtand in awe of them. The King of Longo hath four of them. And yet this Countrey in our Globes is plac’d almoſt in the midſt of the Torrid Zone (four or five Degrees Southward of the Line.) And our Author elſewhere tells us of the Inhabitants, that they are ſo fond of their Blackneſs, that they will not ſuffer any that is not of that Colour (as the Portugalls that come to Trade thither) to be ſo much as Buri’d in their Land, of which he annexes a particular example,14 that may be ſeen in his Voyage preſerv’d by our Induſtrious Countreyman Mr. Purchas. But it is high time for me to diſmiſs Obſervations, and go on with Experiments.