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‹Better GutenbergDon Quixote (Smollett Translation)Chap. IV — In Which Is Recounted the Discourse That Passed Between… · 21 of 133Contents›

Don Quixote (Smollett Translation)

by Miguel de Cervantes

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Chap. IV In Which Is Recounted the Discourse That Passed Between Sancho Panza and His Master Don Quixote; With Other Adventures Worthy of Record

Sancho made shift to overtake his master, so haggard and dismayed, that he was scarce able to manage his beast: and when the knight perceived his melancholy situation, ‘Honest Sancho,’ said he, ‘I am now convinced beyond all doubt, that this castle or inn is inchanted; for those who made such a barbarous pastime of thy sufferings, could be no other than phantoms and beings belonging to the other world. I am confirmed in this opinion, from having found, that while I was by the wall of the yard, a spectator of the acts of thy mournful tragedy, I could neither climb over to thy assistance, nor indeed move from Rozinante, but was fixed in the saddle by the power of inchantment; for I swear to thee, by the faith of my character! if I could have alighted from my steed, and surmounted the wall, I would have revenged thy wrongs in such a manner, that those idle miscreants should have remembered the jest to their dying day: although I know, that in so doing, I should have transgressed the laws of chivalry, which, I have often told thee, do not allow a knight to lift his arm against any person of an inferior degree, except in defence of his own life and limbs, or in cases of the most pressing necessity.’—‘So would I have revenged myself,’ said Sancho, ‘knighted or not knighted; but it was not in my power; though I am very well satisfied that those who diverted themselves at my cost were no phantoms, nor inchanted beings, as your worship imagines, but men made of flesh and bones, as we are, and all of them have Christian names, which I heard repeated, while they tossed me in the blanket; one, for example, is called Pedro Martinez, another Tenorio Harnandez, and the innkeeper goes by the name of Juan Palameque the left-handed; and therefore, Signior, your being disabled from alighting and getting over the wall, must have been owing to something else than inchantment. What I can clearly discern from the whole is, that these adventures we go in search of, will, at the long run, bring us into such misventures, that we shall not know our right hands from our left; and therefore, in my small judgment, the best and wholesomest thing we can do, will be to jog back again to our own habitation now, while the harvest is going on, to take care of our crops, and leave off sauntering from post to pillar59, and falling out of the frying-pan into the fire, as the saying is.’

‘How little art thou acquainted, Sancho,’ replied Don Quixote, ‘with the pretensions of chivalry! hold thy tongue and have patience; for the day will soon arrive on which thy own eyes shall judge what an honourable profession it is: pray, tell me, now, what greater satisfaction can there be in this world, or what pleasure can equal that of a conqueror, who triumphs over his adversary in battle? None, sure!’—‘That may be,’ answered the squire, ‘though I know nothing of the matter. This only I know, that since we have taken up the trade of knights-errant, your worship I mean, for as to my own part I have no manner of title to be reckoned in such an honourable list, we have not gained one battle, except that with the Biscayan; and even there your worship came off with half an ear, and the loss of one side of your helmet: from that day to this good hour, our lot hath been nothing but cudgelling upon cudgelling, pummelling upon pummelling; except the advantage I have had over your worship, in being tossed in a blanket by inchanted Moors, whom I cannot be revenged of, in order to know how pleasant a pastime it is to overcome one’s enemy, as your worship observes.’—‘That is the very grievance, Sancho, under which both you and I labour,’ said Don Quixote: ‘but, for the future, I will endeavour to procure a sword tempered with such masterly skill, that he who wears it shall be subject to no kind of inchantment; and who knows but accident may furnish me with that which Amadis possessed, when he stiled himself the knight of the flaming sword; and truly it was one of the most excellent blades that ever a warrior unsheathed; for, besides that sovereign virtue it contained, it cut keen as a razor, and no armour, though ever so strong or inchanted, could stand before its edge.’—‘I am so devilishly lucky,’ said Sancho, ‘that if the case was really so, and your worship should light on that same sword, it would, like the precious balsam, be of no service or security to any but your true knights; and we that are squires might sing for sorrow.’—‘Thou must not be afraid of that,’ replied the knight; ‘Heaven will surely deal more mercifully with thee.’

In such conversation, Don Quixote and his squire jogged along, when the former descrying on the road in which they travelled, a large and thick cloud of dust rolling towards them, turned to Sancho, saying, ‘This, O Sancho, is the day that shall manifest the great things which fortune hath in store for me! This, I say, is the day on which the valour of this arm shall be displayed as much as upon any other occasion; and on which I am resolved to perform deeds that shall remain engraven on the leaves of fame to all posterity! Seest thou that cloud of dust before us? The whole of it is raised by a vast army, composed of various and innumerable nations that are marching this way.’—‘By that way of reckoning, there must be two,’ said Sancho, ‘for right over against it there is just such another.’ Don Quixote immediately turned his eyes, and perceiving Sancho’s information to be true, was rejoiced beyond measure; firmly believing that what he saw were two armies in full march to attack each other, and engage in the middle of that spacious plain; for every hour and minute of the day his imagination was engrossed by those battles, inchantments, dreadful accidents, extravagant amours, and rhodomontades, which are recorded in books of chivalry; and indeed every thing he thought, said, or did, had a tendency that way.

As for the dust he now saw, it was raised by two flocks of sheep which chanced to be driven from different parts into the same road, and were so much involved in this cloud of their own making, that it was impossible to discern them until they were very near. The knight affirmed they were armies with such assurance, that Sancho actually believed it, and said to his master, ‘And pray now, good your worship, what must we do?’—‘What,’ answered Don Quixote, ‘but assist and support that side which is weak and discomfited? Thou must know, Sancho, that yonder host which fronts us, is led and commanded by the mighty Emperor Alifanfaron, sovereign of the great island of Trapoban; and that other behind us belongs to his mortal enemy the king of the Garamanteans, known by the name Pentapolin with the naked arm, because he always goes to battle with the sleeve of his right-arm tucked up.’—‘But why are those chieftains so mischievously inclined towards each other?’ said Sancho. ‘The cause of their enmity,’ replied the knight, ’is this: Alifanfaron, who is a most outrageous Pagan, is enamoured of Pentapolin’s daughter, a most beautiful and courteous lady, who being a Christian, her father will by no means betroth her to the infidel prince, unless he shall first renounce the law of his false prophet Mahomet, and become a convert to the true faith.’—‘Now, by my whiskers!’ cried Sancho, ‘King Pentapolin is an honest man, and I am resolved to give him all the assistance in my power.’—‘In so doing thou wilt perform thy duty, Sancho,’ said his master; ‘for to engage in such battles as these, it is not necessary to be dubbed a knight.’—‘That I can easily comprehend,’ replied the other; ‘but where shall we secure the ass, that we may be sure of finding him after the fray is over; for I believe it is not the fashion now-a-days, to go to battle on such a beast.’—‘True,’ said the knight, ’and I think the best way will be to leave him to his chance, whether he be lost or not; for we shall have such choice of steeds, when once we have gained the victory, that Rozinante himself will run some risk of being exchanged for another: but observe and listen attentively; I will now give thee a detail of the principal knights that serve in these two armies; and that thou may’st see and mark them the better, let us retire to yon rising ground, from whence we can distinctly view the line of battle in both.’ They accordingly placed themselves upon a hillock, whence they could easily have discerned the two flocks of sheep which Don Quixote metamorphosed into armies, had not the dust they raised confounded and obscured the view; but nevertheless, beholding in his imagination that which could not otherwise be seen, because it did not exist, he began to pronounce with an audible voice—

‘That knight whom thou seest with yellow armour, bearing in his shield a lion crowned and crouching at the feet of a young lady, is the gallant Laucalco, lord of the silver bridge; that other beside him, who wears armour powdered with flowers of gold, and bears for his device three crowns argent in a field azure, is the amorous Micocolembo, Grand Duke of Quiracia; and he upon his right-hand, with those gigantick limbs, is the never to be daunted Brandabarbaran de Boliche, sovereign of the three Arabias, who comes armed with a serpent’s skin, and, instead of a shield, brandishes a huge gate, which, it is said, belonged to the temple that Samson overthrew, when he avenged himself of his enemies at his death; but turn thine eyes, and behold in the front of this other army, the ever-conquering and never-conquered Timonel de Carcajona, prince of New-Biscay, whose arms are quartered azure, vert, argent, and or; and the device in his shield, a cat or, in a field gules, with the letters Miau, which constitute the beginning of his lady’s name; and she, they say, is the peerless Miaulina, daughter of Alfeniquen, Duke of Algarve; the other who loads and oppresses the loins of that fiery Arabian steed, with armour white as snow, and a shield without a device, is a noviciate knight of the French nation, called Pierre Papin, Baron of Utrique; the third, who strikes his iron rowels into the flanks of that spotted nimble zebra60, is the potent Duke of Nerbia, esparta-filardo of the wood, who bears in his shield for a device, a bunch of asparagus, with an inscription signifying, “By destiny I am dogged.”’

In this manner did he invent names for a great many knights in either army, to all of whom also he gave arms, colours, mottos, and devices, without the least hesitation, being incredibly inspired by the fumes of a distempered fancy; nay, he proceeded without any pause, saying, ‘That squadron forming in our front is composed of people of divers nations: there be those who drink the delicious waters of the celebrated Xanthus, with the mountaineers who tread the Masilican plains: and those who sift the purest golden ore of Arabia Felix; there also may be seen the people who sport upon the cool and famous banks of the translucent Thermodonte; and those who conduct the yellow Pactolus in many a winding stream; the promise-breaking Numidians; the Persians for their archery renowned; the Parthians and the Medes who combat as they fly; the Arabians famed for shifting habitations; the Scythians cruel as they are fair; the thick-lipped race of Ethiopia; and an infinite variety of other nations, whose looks I know, and can discern, though I cannot recollect their names. In that other squadron march those men who lave in the crystal current of the olive-bearing Betis; those whose visages are cleaned and polished with the limpid wave of the ever rich and golden Tagus; those who delight in the salutiferous draughts of Genil the divine; those who scour the Tartesian fields that with fat pasture teem; those who make merry in the Elysian meads of Herezan; the rich Manchegans crowned with ruddy ears of corn; those cloathed in steel the bold remains of ancient Gothick blood; those who bathe in Pisuerga, famous for its gentle current; those who feed their flocks upon the spacious meads of the meandring Guadiana, celebrated for its secret course; those who shiver with the chill blasts of the woody Pyrenees; and those who feel the snowy flakes of lofty Appenine: in fine, whatever nation Europe imbosoms and contains.’

Heaven preserve us! what provinces did he mention! what nations did he name! bestowing, with wonderful facility, those attributes that belonged to each; being all the while absorpt, and, as it were, immersed in the contents of his deceitful books. Sancho Panza listened attentively to his master, without uttering one syllable; and from time to time turned his eyes from one side to another to see if he could discern those knights and giants who were thus described: but not being able to discover one of them, ‘Sir,’ said he, ‘your worship may say what you please, but the devil a man, giant, or knight, that you have mentioned, is there; at least I can see none: perhaps, indeed, the whole is inchantment, like the phantoms of last night.’—‘How say’st thou?’ replied Don Quixote, ‘dost thou not hear the neighing of steeds, the sound of clarions, and noise of drums?’—‘I hear nothing,’ answered Sancho, ‘but abundance of bleating of ewes and lambs.’ And truly that was the case; for by this time the two flocks were pretty near them. ‘Thy fear,’ said Don Quixote, ‘hinders thee from seeing and hearing aright: for one effect of terror is to disturb the senses, and make objects appear otherwise than they are; if thou art therefore under such consternation, retire on one side, and leave me alone; for I myself am sufficient to bestow victory on that cause which I espouse.’ So saying, he clapped spurs to Rozinante, and putting his lance in the rest, darted down from the hillock like lightning. In vain did Sancho bellow forth, ‘Turn, Signior Don Quixote: good your worship, turn! so help me God, those are ewes and lambs you are going to attack! Woe be to the father that begat me! Will you not turn? What madness possesses you! Consider, here are no giants, nor knights, nor cats, nor arms, nor shields quartered or whole, nor inverted azures, and the devils knows what: was there ever such distraction? sinner that I am!’

The knight, however, did not regard this exclamation: on the contrary, he rode on, bauling aloud, ‘So ho, knights! you that attend and serve under the banners of the valiant Emperor Pentapolin, with the naked arm, follow me in a body, and you shall behold how easily I will avenge him, on his adversary Alifanfaron, of Trapoban.’ Having uttered these words, he rushed into the thickest of the squadron of sheep, and began to lay about him, with as much eagerness and fury, as if he had been actually engaged with his mortal enemies. The herdsmen and shepherds who were driving the flock, called to him to forbear; but finding their admonition had no effect, they ungirded their slings, and began to salute his ears with stones, the least of which was as large as an ordinary fist; but he, far from minding their missiles, rode about the field, crying, ‘Where art thou, proud Alifanfaron? face me if thou darest; I am but a single knight, who want to prove thy prowess hand to hand, and sacrifice thy life for the injury thou hast done to Pentapolin Garamanta.’ Just as he pronounced these words, he received a pebble on his side, that seemed to have buried a couple of his ribs in his belly; and gave him such a rude shock, that he believed himself either dead or desperately wounded; then remembering his specifick, he pulled out the cruse, and setting it to his mouth, began to swallow the balsam; but before he had drank what he thought a sufficient dose, there came another such almond, so plump upon his hand and cruse, that after having shivered the pot to pieces, it carried off in its way three or four of his grinders, and shattered two of his fingers in a grievous manner: in short, so irresistible were both the applications, that the poor knight could not help tumbling from his horse. The shepherds immediately came up, and believing him actually dead, gathered together their flock with all imaginable dispatch; and taking their dead, which might be about seven in number, upon their shoulders, made off without any farther inquiry.

All this time Sancho remained upon the hill, beholding, with amazement, the madness of his master, tearing his beard, and cursing the hour and minute on which it was his fate to know him: and now seeing him fallen, and the shepherds gone, he descended to his assistance, when finding him still sensible, though in a miserable situation, ‘Did not I warn you, Signior Don Quixote,’ said he, ‘to turn; and assure you that those you went to attack were no armies, but flocks of innocent sheep?’—‘How strangely can that miscreant inchanter, who is my enemy, transmography things to thwart me? Know, Sancho, that it is a very easy matter for necromancers to make us assume what shapes they please; and the malicious wretch who persecutes me, envying the glory I should have gained in this battle, hath doubtless metamorphosed the squadrons of the foe into flocks of sheep: but thou shalt do one thing, I intreat thee, Sancho, in order to be undeceived and convinced of the truth; mount thy ass, and follow them fair and softly; and when they are at a convenient distance from hence, thou wilt see them return to their former shapes, and ceasing to be sheep, become men again, right and tight as I at first described them; but do not go at present, for I have occasion for thy service and assistance: come hither, and see how many teeth I have lost; methinks there is not one left in my whole jaw.’

Sancho accordingly approached so near as to trust his eyes into his master’s mouth, just at the time when the balsam began to operate in his stomach, which, with the force of a culverin, discharged its contents full in the beard of the compassionate squire. ‘Holy Virgin!’ cried Sancho, ‘what is this that hath befallen me? Without doubt, this poor sinner is mortally wounded, since he vomits blood.’ But considering the case more maturely, he found by the colour, taste, and smell, that it was not blood, but the balsam he had seen him drink: and such was the loathing he conceived at this recognition, that his stomach turned, and he emptied his bowels upon his master; so that both of them remained in a handsome pickle. Sancho ran to his ass, for a towel to clean them, and some application for his master’s hurt; but when he missed his bags, he had well-nigh lost his senses; he cursed his fate again, and determined with himself to leave the knight, and return to his habitation, even though he should lose his wages for the time he had already served, as well as his hopes of governing the Island of Promise.

At this juncture Don Quixote arose, and clapping his left-hand to his cheek, in order to prevent his teeth from falling out, with the right laid hold of the bridle of Rozinante; who, like a faithful and affectionate servant, had never stirred from his master’s side; and went up to the place where his squire stood, leaning upon his ass, with one hand applied to his jaw, in the posture of a person who is exceedingly pensive; the knight perceiving him in this situation, with manifest signs of melancholy in his countenance, ‘Know Sancho,’ said he, ‘that one man is no more than another, unless he can do more than another. All those hurricanes that have happened to us prognosticate that we soon shall have fair weather, and that every thing will succeed to our wish: for it is impossible that either good or bad fortune should be eternal; and therefore it follows, that our adversity having lasted so long, our prosperity must be now at hand. Be not grieved then, at the misfortunes that happen to me, since no part of them falls to thy share.’—‘Not to my share!’ answered Sancho; ‘mayhap, then, he whom they tossed in the blanket yesterday was not the son of my father; and the bags that are lost to-day, with all the goods in them, belonged to some other person.’—‘What, hast thou lost the bags, Sancho!’ cried Don Quixote. ‘Yes, sure,’ said the other. ‘At that rate, then, we have no victuals to eat?’ resumed the knight. ‘That would certainly be the case,’ answered the squire, ‘if the meadows did not furnish those herbs you say you know with which unfortunate knights like your worship are wont to make up such losses.’—‘Yes, but for all that,’ replied Don Quixote, ‘I could at present relish a luncheon of brown bread, or a loaf, with a couple of red herrings, better than all the herbs described by Dioscorides, even with the annotations of Doctor Laguna; but, nevertheless, mount thy beast, honest Sancho, and follow me. God, who provides all things, will not be wanting to us; more especially as we are employed in his immediate service: he faileth not to provide for the gnats of the air, the insects of the earth, the spawn of the sea; and is so beneficent, as to cause the sun to shine upon the good and bad, and sendeth rain to the wicked as well as the righteous.’—‘Your worship,’ said Sancho, ’is more fit to be a preacher than a knight-errant.’—‘Knights-errant,’ replied his master, ‘ever had, and ought to have, some knowledge of every thing; nay, some there have been in times past, who would stop to make a sermon or discourse upon the highway, with as much eloquence as if they had taken their degrees at the university of Paris: from whence it maybe inferred, that the lance was never blunted by the pen, nor the quill impeded by the lance.’—‘What your worship observes may be very true,’ said Sancho; ‘but, in the mean time, let us leave this place, and endeavour to get a night’s lodging in some house or other, where, God grant there may be neither blankets nor blanketeers, nor phantoms, nor inchanted Moors; else, may the devil confound both hook and crook!’

‘Implore the protection of God, my son,’ answered the knight, ‘and lead me where thou wilt: for this once, I leave our lodging to thy care; but reach hither thy hand, and feel with thy finger how many teeth I have lost on this right side of my upper jaw, which is the place that gives me the greatest pain.’ Sancho introduced his fingers, and having carefully examined his gums. ‘How many teeth,’ said he, was your worship wont to have in this place?’—‘Four, besides the dog-tooth,’ answered Don Quixote, ‘all of them sound and whole.’—‘Consider what your worship says,’ replied Sancho. ‘I say, four, if not five,’ resumed the knight; ‘for, in all my life, I never lost tooth or fang, either by worm, rheum, or scurvy.’—‘At present,’ said the squire, ‘in that part of the lower jaw, your worship has but two grinders and a half; and above, neither half nor whole; all is smooth as the palm of my hand.’—‘Cruel fortune!’ cried Don Quixote, hearing this melancholy piece of news; ‘would they had rather demolished a limb, so it had not been the sword-arm: for I would have thee to know, Sancho, that a mouth without grinders, is like a mill without a milstone; and a tooth is worth a treasure61; but such mischances always attend us who profess the strict order of chivalry. Get up, friend, and lead the way, and I will follow at thy own pace.’ Sancho complied with his desire, and took the way that seemed most likely to lead to some accommodation, without quitting the high road, which was thereabouts very much frequented. While they jogged on softly, because the pain in Don Quixote’s jaws would not suffer him to be quiet, or exert himself in pushing forward, Sancho being desirous of entertaining and diverting him with his discourse, said, among other things, what will be rehearsed in the following chapter.

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