Chap. II Spirit of Wine Combined With Different Substances
Process I.
To combine Spirit of Wine with the Vitriolic Acid. This combination decompounded. Rabel’s Water. Æther. Sweet Oil of Vitriol. Hoffman’s Anodyne Mineral Liquor.
Into an English glass retort put two pounds of Spirit of Wine perfectly dephlegmated, and pour on it at once two pounds of highly concentrated Oil of Vitriol: shake the retort gently several times, in order to mix the two liquors. This will produce an ebullition, and considerable heat; vapours will ascend, with a pretty loud hissing noise, which will diffuse a very aromatic smell, and the mixture will be of a deeper or lighter red colour, according as the Spirit of Wine was more or less oily. Set the retort on a sand-bath, made nearly as hot as the liquor; lute on a tubulated ballon, and distil the mixture with a fire strong enough to keep the liquor always boiling: a very aromatic Spirit of Wine will first come over into the ballon, after which the Æther will rise. When about five or six ounces of it are come off, you will see in the upper concavity of the retort a vast number of little points in a veined form, which will appear fixed, and which are nevertheless so many little drops of Æther, rolling over one another, and trickling down into the receiver. These little points continue to appear and succeed each other to the end of the operation. Keep up the same degree of fire, till upon opening the little hole in the ballon you perceive that the vapours, which instantly fill the receiver, have the suffocating smell of volatile Spirit of Sulphur12.
Then unlute the ballon, pour the liquor it contains into a crystal bottle, and stop it close: there will be about eighteen ounces of it. Lute on your receiver again, and continue the distillation with a greater degree of fire. There will come over an aqueous, acid liquor, smelling strong of a sulphureous spirit, which is not inflammable. It will be accompanied with undulating vapours; which being condensed will form an oil, most commonly yellow, one part of which will float on the surface of the liquor, and another will sink to the bottom.
Towards the end of the distillation of this acid liquor, and of the yellow Oil of which it is the vehicle, that part of the mixture, which is left in the retort and grown black, will begin to rise in froth. Then suppress your fire at once: stop the distillation, and change your receiver once more. When the vessels are grown pretty cool, finish your distillation with a lamp-heat, kept up for twelve or fifteen days, which in all that time will raise but a very little sulphureous spirit. Then break your retort, in which you will find a black, solid mass, like a Bitumen. It will have an acid taste, arising from a remainder of the Acid imperfectly combined with Oil.
This artificial Bitumen may be freed from its redundant Acid, by washing it in several waters. Then put it into a glass retort, and distil it with a strong reverberated fire. You will obtain a reddish Oil that will swim on water, much like the Oil obtained by distilling the natural Bitumens. This Oil also will be accompanied with an aqueous acid liquor. In the retort will be left a charred matter, which, being put into an ignited crucible in the fire, burns for some time, and, when well calcined, leaves a white earth.
The liquors that rise first in this distillation, and which we directed to be kept by themselves, are a mixture consisting, 1. of a highly dephlegmated Spirit of Wine, of a most fragrant smell; 2. of Æther, which the Spirit of Wine wherewith it is united renders miscible with water; 3. of a portion of Oil, which commonly rises with the Æther, towards the end of the operation; 4. and sometimes of a little sulphureous acid, if the receiver be not changed soon enough.
In order to separate the Æther from these other substances, put the whole into an English retort, with a little Oil of Tartar per deliquium to absorb the Sulphureous Acid, and distil very slowly in a sand-bath heated by a lamp, till near half the liquor be come over. Then cease distilling; put the liquor in the receiver into a phial with some water and shake it; you will see it rise with rapidity to the upper part of the phial, and float on the surface of the water: this is the Æther.
OBSERVATIONS.
This operation is only a decomposition of Spirit of Wine by means of Oil of Vitriol. In the preceding process we saw that this Spirit, which consists of three essential principles, viz. an Oil, an Acid, and Water, cannot be deprived of one of them without being at the same time decomposed; the two others that remain having, by such separation, lost the bond of intimate union and connection that was between them. We saw also that Spirit of Wine, when mixed and digested with a very caustic Fixed Alkali, and several times distilled from it, deposites its Acid in that Salt: and hence it comes that the Oil and the Water, being deprived of the principle which was the bond of their union, separate from each other, and appear in their natural forms.
In the present experiment, the Vitriolic Acid decomposes the Spirit of Wine in a different manner. We know that this Acid acts powerfully on Oils; and that, when it is highly concentrated, as the operation requires it should be, it seizes and attracts with surprising force the moisture of all bodies that touch it. So that, when it is mixed with Spirit of Wine, it acts at the same time both on the aqueous and on the oily principle of that mixt. The rapidity and activity, wherewith it rushes into union with these substances, produce the heat, the ebullition, and the hissing noise, which we observe during the first moments after their mixture.
The red colour, which the two liquors confounded together acquire after some time, is owing to the combination of the acid with the oily part; for it is known that Oils, as colourless as Spirit of Wine, such as the Essential Oil of Turpentine, become of a brownish red when dissolved by a concentrated Acid: and Kunckel observed, that, the more Oil there is in Spirit of Wine mixed with Oil of Vitriol, the deeper is the red colour it acquires on being so mixed. He even gives this experiment as the certain means of discovering whether Spirit of Wine be more or less oily; and he adds, that Spirit of Wine, which hath lost part of its Oil by being rectified with Lime, acquires less redness than any other by being mixed with Oil of Vitriol.
When the mixture hath acquired this colour, and before it undergoes distillation, it appears like a homogeneous liquor. There is yet no decomposition; or at least none that is perceptible; and the Vitriolic Acid is united at the same time with the Oil, the Acid, and the Water of the Spirit of Wine; that is, with the whole Spirit of Wine in substance. This mixture, when made with three parts of Spirit of Wine to one of Oil of Vitriol, is an astringent remedy much used in hemorrhages, and known by the name of Rabel’s Water.
The actual decomposition of the Spirit of Wine is effected by the distillation. The first liquor, or the first portion of the liquor that rises before the rest, hath the smell and all the properties of Spirit of Wine. It is indeed part of the Spirit of Wine employed as an ingredient in the mixture; but, being abstracted from a highly concentrated Oil of Vitriol, which, of all known substances, attracts moisture with the greatest power, it is perfectly freed of all its unnecessary phlegm, and retains no more than what is a constituent part thereof, as one of its principles, without which it would not be Spirit of Wine.
The liquor that succeeds this first Spirit of Wine is of a different nature. It may be considered as an Æther: for, though it be not a pure Æther, it contains the whole of it: from this liquor only can it be obtained; it is no other than an Æther mixed with some of the Spirit of Wine that comes over first, and a little of the acid liquor which comes afterward. Now the production of Æther is the effect of a beginning decomposition of the Spirit of Wine: it is Spirit of Wine degenerated, half decomposed; Spirit of Wine too highly dephlegmated; that is, Spirit of Wine which hath lost a part of its essential phlegm, of that phlegm which as a necessary principle made it Spirit of Wine: it is a liquor still composed of oily parts mixed with aqueous parts, and on that account must retain a resemblance of Spirit of Wine; but such that its oily parts, not being dissolved and diffused among a sufficient number of aqueous particles, are brought nearer to each other than they should be to constitute perfect Spirit of Wine; on which account it is not now miscible with water, but is as much nearer to the nature of Oil, as it is removed from the nature of Spirit of Wine: it is a liquor, in short, which, being neither Spirit of Wine nor pure Oil, yet possesses some properties in common with both, and is consequently to be ranked in the middle between them.
This explanation of the nature of Æther, which I imagine was never before given by any other, is the same that we proposed in our Elements of the Theory of Chymistry, which may be consulted on this occasion.
An objection against this opinion may, perhaps, be drawn from an experiment well known in Chymistry. It may be said, that, if Æther were nothing but depraved Spirit of Wine, which ceases to be miscible with water, because the loss it hath sustained of a portion of the water necessary to its constitution hath disordered the proportion which ought to subsist between its aqueous and oily parts, from which proportion it derives that property, it would be very easy to change Spirit of Wine into Æther by a method quite contrary to the usual one; viz. by mixing Spirit of Wine with a sufficient quantity of superfluous Oil: for it seems to be a matter of indifference whether the proportion, between the aqueous and the oily parts of Spirit of Wine, be changed by lessening the quantity of the former, as in the common operation for Æther, or by increasing the quantity of the latter, as is here proposed; and we can, by the last method, put these two principles together in what proportion we please. Now it is certain that, whatever quantity of Oil be dissolved in Spirit of Wine, it will still remain miscible with water; and that, if Spirit of Wine thus replete with Oil be mixed with water, it will unite therewith as usual, and quit the Oil which it had dissolved.
This objection, though seemingly a very specious one, will be removed with the utmost ease, if we reflect but ever so little on some of the principles already laid down. We said, and we gave some instances of it, that certain substances may be united together in sundry different manners: so that from these combinations, though made in the same proportions, there shall result compounds of very dissimilar properties. The combination we are now considering is another evidence of this truth. It is allowed that the proportion between the oily and the aqueous parts may be exactly the same in Æther and in Spirit of Wine replete with Oil; but it must also be owned that the manner in which the Oil is combined in these two cases is very different.
That Oil, which at first is a constituting part of the Spirit of Wine, and afterwards becomes a part of the Æther, is united with the other principles of those mixts, that is, with their Acid and their Water, by the means of fermentation, whereby it is much more attenuated, and much more closely combined, than that with which Spirit of Wine is impregnated by dissolution only. And accordingly this adventitious Oil is so slightly connected with Spirit of Wine, that it is easily separable from it by barely distilling it, or even mixing it with water: whereas that which makes a part of the Spirit of Wine, as one of its constituent principles, is united therewith in such a manner as not to be separable from it by either of these methods, nor indeed without employing the most vigorous and powerful agents for that purpose. So that the chief differences between Æther and Oily Spirit of Wine must be ascribed to the different manner in which the Oil is combined in these two mixts: and, if a sufficient quantity of superfluous Oil could be united with Spirit of Wine, in such a manner that, without being soapy, it should not be separable therefrom by the affusion of water, I make no doubt but such a Spirit of Wine would be perfectly like Æther, so far as not to be miscible with water.
But let us return to our distillation, and trace the decomposition of the Spirit of Wine by the Vitriolic Acid. We have shewn that the Acid begins with attracting part of the Water which constitutes the Spirit of Wine, by which means it changes the nature of this compound, destroys its miscibility with water, and brings it as much nearer to the nature of an Oil as it thereby removes it from the nature of Spirit of Wine.
According to the theory laid down it is evident, that, if the Acid continue to act in the same manner on Spirit of Wine thus depraved and become Æther; that is, if it continue to draw from it the small remaining quantity of the aqueous principle, to which it owes the properties it still retains in common with Spirit of Wine, this must produce a total decomposition thereof; so that the oily parts, being no longer dissolved and divided by the aqueous parts, will be collected together, unite, and appear under their natural form, with all their properties. Now this is exactly the case. The Vitriolic Acid rises in the distillation after the Æther; but considerably changed, because it is loaded with the scattered remains of the decomposed Spirit of Wine. It is in a manner suffocated by the Water it hath attracted from the Spirit; which is the reason why it appears in the form of a very aqueous acid liquor. It carries up along with it the Oil which it hath separated from that Water: this is the Oil we took notice of in the process, and it is consequently that very Oily principle which actually constituted the Spirit of Wine. Lastly, by acting on this Oil also, it takes up a portion of phlogiston, which renders it sulphureous.
What remains in the retort is also a portion of the Oil, that was contained in the Spirit of Wine, now combined with some of the Acid; which is the reason why it is black and thick. It is a compound much resembling a Bitumen, and when analyzed yields the same principles we obtain from native Bitumens, or from an Essential Oil thickened and half burnt by its combination with concentrated Oil of Vitriol.
As to the Acid of the Spirit of Wine, some of it remains combined with the Æther: but there is great reason to think, that, when the Vitriolic Acid robs the Spirit of Wine of its aqueous part, it takes up at the same time most of its Acid, which being itself very aqueous, may be considered as pure water with respect to the concentrated Oil of Vitriol, by which it is attracted, and with which it is confounded.
The properties which characterise Æther agree perfectly well with what we have said of its nature, and of the manner in which it is produced. It is one of the lightest liquors we know; it evaporates so suddenly, that, if a little of it be dropt on the palm of your hand, you will scarce perceive the part it touches to be wet by it; it is more volatile than Spirit of Wine; which is not at all surprising, seeing it differs therefrom only by containing less water, which is the heaviest principle in Spirit of Wine.
Æther is more inflammable than Spirit of Wine; for, if any flame be brought but near it, it immediately catches fire. The reason of this is, that the oily parts of which it consists are not only as much attenuated, and as subtile, as those of Spirit of Wine, but also in a greater proportion with regard to its aqueous parts. To the same cause must be attributed the facility with which it dissolves any oily matters whatever.
Æther burns without smoke, as Spirit of Wine does, and without leaving any coal or earthy matter behind; because the inflammable or oily parts contained in it are, in this respect, disposed like those of Spirit of Wine.
The properties of not being miscible with water, and of taking up Gold dissolved in aqua regis, it possesses in common with Essential Oils; but the latter property it possesses in a much more sensible degree than any Oil: for Essential Oils sustain the Gold they thus take up but a little while; whereas the Æther never lets it fall. It seems the ancient Chymists were unacquainted with the Æther: or at least, if they did know it, they made a mystery of it, according to custom, and spoke of it only in enigmatical terms. Amongst the moderns Frobenius, a German Chymist, seems to have been the first who brought it to perfection. Godfrey Hankwitz, also a German, but settled in England, made mention of it much about the same time in the Philosophical Transactions. According to the latter, Mr. Boyle and Sir Isaac Newton both knew the preparation of Æther, for which they had each a different process. But none of these Chymists ever published an exact and circumstantial account of a method by which this liquor might be prepared: so that Messrs. Duhamel, Grosse, and Hellot, who have since made several experiments for that purpose, and have discovered, and communicated to the public, easy and certain methods of procuring Æther, had no assistance in their labours but from their own skill and sagacity; which gives them a just title to the honour of the invention. Mr. Beaumé also, a very ingenious Artist in Paris, who hath bestowed a great deal of pains on this subject, lately communicated to the Academy a Memoir, which, among several very important observations, contains the commodious and expeditious process above inserted. As there are many experiments in Mr. Hellot’s Memoir, agreeing perfectly well with what hath been said concerning the decomposition of Spirit of Wine by the Vitriolic Acid, we think it will be proper to take notice of them here, and to examine them briefly at least.
The quantity, the colour, and the weight of the Oil, which rises in the distillation at the same time with the aqueous acid liquor, are various, according to the different proportions of Spirit of Wine and Oil of Vitriol that are mixed together. Mr. Hellot observed that by increasing the quantity of the Vitriolic Acid he obtained more of this Oil, and less of the Ardent Spirit containing the Æther. The reason is this: the more Oil of Vitriol you put in the mixture, the more Spirit of Wine must be totally decomposed, and consequently the more of this Oil will be obtained; which, as we have shewn, is one of the principles resulting from the decomposition of Spirit of Wine.
“This Oil is also lighter or heavier, in proportion to the quantity of Oil of Vitriol poured on the Spirit of Wine. That which arises from mixing six, five, four, or even three parts of Spirit of Wine with one part of concentrated Oil of Vitriol, always floats on the water, and continues white. That which ascends from two parts of Spirit of Wine is yellow, and most commonly sinks; and, lastly, that which is produced from equal parts of these two liquors is greenish, and constantly falls to the bottom.”
Mr. Hellot remarks, on this occasion, that part of the Acid, by the intervention of which this Oil is separated, unites therewith; and, to the greater or smaller quantity of the Acid thus combined with the Oil, he imputes its being more or less ponderous: which is the more probable, as the heaviest Oil is always obtained from a mixture in which the Acid bears the greatest proportion, and vice versa. Perhaps the different specific gravity of Essential Oils is wholly owing to the greater or smaller quantity of Acid they contain.
Mr. Hoffman hath made several observations on this Oil, which evidently prove that it contains much Acid. He says, that, if it be kept for some time in a bottle, it grows red, and loses its transparency; that its agreeable aromatic taste becomes acid and corrosive; and that if you hold it over the fire in a silver spoon, it corrodes it, and leaves a black spot on it; and that it also corrodes Mercury, when heated therewith in a matrass. To this Mr. Pott adds, that it makes a very perceptible effervescence with Fixed Alkalis; and that being rectified by those salts it loses all the acid properties observed by Mr. Hoffman.
Mr. Hellot obtained a still more considerable quantity of this Oil, by adding three or four ounces of a Fat Oil to the mixture of Spirit of Wine with the Vitriolic Acid. Now, as the Oil we are speaking of hath the properties of Essential Oils, and is soluble in Spirit of Wine, Mr. Hellot observes, that Oil of Vitriol by uniting with Fat Oils converts them into Essential Oils: which agrees very well with our opinion concerning the cause of the solubility of Oils in Spirit of Wine; which, in the Memoir already referred to on other occasions, we attribute to an Acid superficially and slightly united with Oils.
The Oil which thus rises, in distilling Spirit of Wine mixed with the Vitriolic Acid, is known by the name of the Sweet Spirit of Vitriol. This name is very improper, because it may suggest a notion that this Oil derives its origin from the Vitriolic Acid, as some Chymists have erroneously thought; whereas it comes entirely from the Spirit of Wine, as we have shewn. If any reason can be assigned for keeping up the name, it must be because of the considerable quantity of the Vitriolic Acid that remains in the combination, and is dulcified by its union with the Spirit of Wine.
This Oil is an ingredient in Hoffman’s famous Anodyne Mineral Liquor. That liquor is thought to be nothing but this very Oil dissolved, and combined with the two liquors that rise first in the distillation, and immediately before the sulphureous acid phlegm. It dissolves very easily and quickly in those spirituous menstrua; so that, if you intend to have it by itself, and to prevent its recombining with the liquors that come off before, (which should be prevented, because it hinders the separation of the Æther), you must take great care to change the receiver as soon as the acid phlegm with which it rises begins to appear.
We have seen that, by the methods which Mr. Hellot hath pointed out, this Sweet Oil of Vitriol may be increased, both in weight and quantity. In that ingenious Chymist’s Memoir we also find some methods of preventing it from rising in the distillation. They consist wholly in the addition of some Absorbent bodies, which, he tells us, divert the action of the Vitriolic Acid, at least in some measure, from the inflammable part of the Spirit of Wine. One of these methods is as follows.
“Put into Spirit of Wine as much soft Soap as it can dissolve: filter it, and pour on it some of the heaviest and most concentrated Oil of Vitriol: shake the mixture. The Soap will be instantly decompounded, and its Oil will float on the surface; because the Vitriolic Acid robs it of the Alkali, which renders it miscible with Spirit of Wine. Distil it, and you will obtain but a very little of Rabel’s water; which, moreover, will have the disagreeable smell of a most rancid Oil. There will afterwards ascend a great quantity of Spirit of Wine having the same smell; then an aqueous, acid, and sulphureous liquor; but not a drop of yellow Oil. Mean time there forms a bituminous fungus, of some confidence, rising above the Oil of the Soap which floats on the rest of the liquid.”
Most of the Vitriolic Acid having been absorbed by the Alkali of the Soap, in this experiment, as Mr. Hellot observes, it is not surprising that it should not act upon the Spirit of Wine with so much efficacy as to decompose it, and separate its Oil. For the same reason but a little of Rabel’s Water comes over, and almost all the Spirit of Wine rises without undergoing any sensible alteration. The disagreeable smell of those liquors comes from the Oil of the Soap, which, being naturally heavy, remains behind in the retort, where it grows rancid and is partly burnt.
The last experiment in Mr. Hellot’s Memoir, of which we shall take notice, is a peculiar process for preparing Æther; by means whereof, with the help of an earthy medium, it is easy to distil the vinous acid Spirit containing the Æther, without any sensible change of smell from the beginning to the end of the operation; without its being succeeded by an acid sulphureous liquor, oil, black scum, resin, or bitumen; and without the necessity of taking any great care about the management of the fire, as the liquor may always be kept boiling in the retort, and distilled to dryness without any danger. This medium is common potter’s earth. Mr. Hellot puts six ounces thereof, well dried and pulverized, into a large retort, with one pound of Spirit of Wine and eight ounces of Oil of Vitriol. These he digests together three or four days. The mixture acquires no sensible colour. He sets the retort in a sand-bath, and continues the distillation to dryness with a moderate charcoal fire. Excepting a few drops that rise first, and which are pure Spirit of Wine, all the rest of the liquor that distils hath constantly the smell of Æther: which is even somewhat more penetrating than that of the vinous acid Spirit obtained without the intervention of this earthy medium.
We have shewn, that the production of the æthereal liquor is owing to a semi-decomposition of the Spirit of Wine effected by the Vitriolic Acid during the distillation; that this Acid continuing to act, produces a total decomposition, or perfect separation of the Oil and Phlegm of the Spirit of Wine from each other; and that the Vitriolic Acid, uniting with these two principles, forms the sulphureous phlegm, the fluid oil, and the bituminous matter, all frequently mentioned above. Why then, in this experiment of Mr. Hellot’s, do we obtain only a Spirit of Wine replete with Æther, while none of the other productions appear? The reason is a very natural one, and very clear: it is this; the potter’s clay containing an earth of that kind which we called Absorbent, because it possesses the property of uniting with Acids, that earth joins with the Vitriolic Acid in the mixture, reduces it to a Neutral Salt, and thereby prevents its continuing to act upon the Spirit of Wine, as is necessary to the total decomposition thereof.
Mr. Hellot says on this occasion, “that part of the Vitriolic Acid turning its action on this soluble earth or bole, which it finds in the potter’s clay, ceases to act on the inflammable principle of the Spirit of Wine; that, consequently, as there is not an immediate and continuous combination of these two substances, neither a resin nor a bitumen can result therefrom. This is so true, that a great part of the Oil of Vitriol may be afterwards recovered from the potter’s clay as colourless as when it was first used.”
Mr. Hellot makes use of the following method for procuring the Æther from the acid vinous Spirit obtained by this distillation. “You must,” says he, “put all this liquor into a glass body, made of one piece with its head; pour upon it, through the hole in the upper part of the head, twice or thrice as much well-water, the hardest to the taste, and the most impregnated with gypsum, that can be got. Very pure water, he observes, produces much less Æther.
“If the vinous acid Spirit have such a sulphureous smell, as to occasion a suspicion that it contains a little too much of a Volatile Vitriolic Acid, you must add to the water two or three drams of Salt of potash to absorb that Acid; and then distil with a lamp-heat.
“While any true Æther remains in the mixture, you will see it ascend like a white pillar issuing from the midst of the liquor, and consisting of an infinite number of air bubbles inexpressibly small. Nothing seems to condense in the cavity of the head, which always remains clear, and without any visible humidity. The gutts which light on the sides of the receiver, instead of forming a net-work thereon, as Spirit of Wine doth when it is a little aqueous, spread to the breadth of two inches or more, when they consist of true Æther. As soon as you perceive this track begin to grow considerably narrower, the fire must be put out; for what rises afterwards will be mixed with water, and communicate that fault to the Æther already collected in the receiver.
“Then pour this ætherial liquor into a long bottle, and add to it an equal quantity of well-water. Shake the bottle; the liquor will become milky, and the true Æther will instantly separate, float upon the water, and mix no more with it. Separate it then by a siphon, and keep it in a glass bottle shut close with a glass stopple.”
Process II
Spirit of Wine combined with Spirit of Nitre. Sweet Spirit of Nitre.
Into an English retort of crystal glass put some highly rectified Spirit of Wine; and, by means of a glass funnel with a long pipe, let fall into your Spirit of Wine a few drops of the Smoking Spirit of Nitre. There will arise in the retort an effervescence attended with heat, red vapours, and a hissing noise like that of a live coal quenched in water. Shake the vessel a little, that the liquors may mix thoroughly, and that the heat may be equally communicated to the whole. Then add more Spirit of Nitre, but in a very small quantity, and with the same precautions as before. Continue thus adding Spirit of Nitre, by little and little at a time, till you have put into the retort a quantity equal to a third part of your Spirit of Wine. Let this mixture stand quiet, in a cool place, for ten or twelve hours; then set it to digest in a very gentle warmth for eight or ten days, having first luted on a receiver to the retort.
During this time a small quantity of liquor will come over into the receiver, which must be poured into the retort. Then distil with a somewhat stronger degree of heat, but still very gently, till nothing be left in the retort but a thick matter. In the receiver you will find a spirituous liquor, of a quick grateful smell, which will excite a very smart sensation on the tongue, but without any corrosive acrimony. This is The Sweet Spirit of Nitre.
OBSERVATIONS.
By this operation Spirit of Nitre is combined with Spirit of Wine; these two liquors being united with each other, much in the same manner as the Vitriolic Acid is with Spirit of Wine in Rabel’s Water.
The proportion of the liquors which form this combination is not absolutely determined, and the several authors who have written on the subject differ much about it. Some require equal parts of the ingredients; others again from two as far as ten parts of Spirit of Wine to one of Spirit of Nitre. This depends on the degree to which the Spirit of Nitre made use of is concentrated, and on the greater or less acidity which your dulcified Spirit of Nitre is intended to have.
The Dispensatory of the College of Paris orders one part of Spirit of Nitre distilled from dried clay, that is, of Spirit which doth not smoke, to be mixed with two parts of rectified Spirit of Wine, and the whole to stand in digestion for a month, without distilling the mixture at all. This is a very good method: because the long digestion supplies the place of distillation, and the Spirit of Nitre, not being highly concentrated, doth not greatly alter the Spirit of Wine; besides that many inconveniences, to be presently taken notice of, are by this means avoided.
But as our design is not to describe such Chymical preparations only as are commonly used in medicine, our plan requiring us to treat particularly of those which may give any light into the fundamental properties of bodies, the process here set down appeared the fittest for our purpose; because the action which Spirit of Nitre exerts upon Spirit of Wine is therein stronger and more perceptible.
One of the first particularities attending the mixture of those two liquors, is the great effervescence, accompanied with violent heat, abundance of fumes, and loud hissing, which arises as soon as the Spirit of Nitre and the Spirit of Wine come into contact with each other. There is great reason to think, that these phenomena are produced only by the rapidity and vigour with which the Nitrous Acid rushes into union with the inflammable part of the Spirit of Wine. We observed, in treating of the Æther, that phenomena of the same kind appear at the instant when the Vitriolic Acid unites with Spirit of Wine: but on that occasion, how highly soever the Vitriolic Acid be concentrated, all these effects are in a less degree than those produced in the present experiment; because the Nitrous Acid, though weaker than the Vitriolic, generally acts much more vigorously and violently on the bodies with which it unites, than any other sort of Acid.
Concerning these mixtures of Acids with Spirit of Wine, Mr. Pott observes, that it is not a matter of indifference whether you pour the Spirit of Wine upon the Acid, or the Acid on the Spirit of Wine; but that every thing passes much more quietly, when the Acid is poured to the Spirit of Wine, than when the contrary is done: and he gives the true reason thereof; to wit, that when the Acid is poured on the Spirit of Wine it finds in that liquor a great quantity of water, with which it immediately unites; that this weakens it, and hinders it from acting on the inflammable part with so much impetuosity as it otherwise would; and therefore he advises that such mixtures be always made in this manner. But it is evident that this advantage is gained only by mixing the Acid with the Spirit of Wine very gradually, and drop by drop, as directed in the process after Mr. Pott. For, if the two liquors were to be mixed together suddenly, and all at once, it is certain that the Acid would not meet with a single drop of phlegm more or less in that way than in the other.
Therefore the chief, and, in some measure, the only precaution necessary to be taken, in the making of such mixtures, to prevent the violent effervescence and other inconveniences that may attend it, such as explosion, and the bursting of the vessels, is to pour but a very small quantity of one liquor into the other at a time, and to add no more till the effervescence, and even the heat, produced by the first portion, be entirely ceased. With these precautions you may proceed either way, and be always sure that the vessels will not burst; because it is in your power to add such a small quantity of liquor at a time, as shall scarce produce a sensible effervescence. We own, however, that Mr. Pott’s observation is a very just one. There is even an advantage in pouring the Acid to the Spirit of Wine, as he directs; which is, that the mixture is a little sooner made, and without any danger.
We have shewn, that the Vitriolic Acid becomes aqueous and sulphureous by mixing Spirit of Wine with it: the Nitrous Acid is changed by this mixture in a manner no less remarkable. Mr. Pott observes, that when Spirit of Nitre is dulcified, that is, when it is perfectly combined with Spirit of Wine, it loses the disagreeable odour peculiar to it, and acquires another that is quick and fragrant; it doth not afterwards emit any red fumes; it rises with a less degree of heat than when pure; it acts with less vigour on Fixed Alkalis and Absorbent earths. Lastly, we shall here relate an experiment made by that Chymist, which seems to prove that the Nitrous Acid loses its most characteristic properties, and entirely changes its nature, by being combined with Spirit of Wine.
Mr. Pott examined the thick liquor left in the retort, when the dulcified Spirit of Nitre is distilled off. By analyzing it he obtained an acid liquor, of a yellow colour, and of a somewhat empyreumatic smell. This Acid was followed by some drops of a red empyreumatic Oil; and there remained, at the bottom of the distilling vessel, a black, shining, charred matter, like that which remains after the rectification of a fetid Oil.
The Oil extracted from this residue is a portion of that which helped to constitute the Spirit of Wine; being separated therefrom by the Nitrous Acid, in the same manner as that treated of in the preceding process, and called Sweet Oil of Vitriol, is separated by the Vitriolic Acid. But as the Nitrous Acid, which is weaker than the Vitriolic, doth not so effectually decompose the Spirit of Wine, the Oil, obtained in the present experiment, is in smaller quantity than that procured in the distillation of a mixture of the Vitriolic Acid with Spirit of Wine.
As to the Acid which Mr. Pott drew off in his experiment, there is great reason to think it a part of that which was an ingredient in the mixture; namely, of the Nitrous Acid. And yet Mr. Pott having saturated with a Fixed Alkali one part of the residuum, which he had a mind to examine before the Acid was separated from it by distillation, and expecting this matter to contain a regenerated Nitre, he threw it on a live coal; but was surprised to see it burn without the least sign of detonation; and thence concluded, that the Nitrous Acid had changed its nature. This experiment, he thinks, may furnish hints for the transmutation of Acids; and he is of opinion, that the Nitrous Acid loses its virtue of detonating, in the present case, only because its inflammable part, to which it owes its distinguishing properties, hath deserted it, and joined with that of the Spirit of Wine.
Indeed if the Acid obtained by Mr. Pott, which being reduced to a Neutral Salt doth not detonate, derives its origin from the Nitrous Acid that was combined with the Spirit of Wine, there is no doubt of its being depraved in a peculiar manner, and having entirely changed its nature. But may we not suppose it to have another origin? May it not be the Acid of the Spirit of Wine itself, resulting from the decomposition of that mixt in the distillation?
Mr. Navier, whom we mentioned in our Elements of the Theory, extracted a very singular oily liquor from the mixture of Spirit of Wine and Spirit of Nitre, without distillation, and even without the help of fire. He put equal parts of the two liquors, by measure, not by weight, into a bottle, which he stopped close with a good cork, fastened down with pack-thread. Nine days afterwards he found about a sixth part of the mixture separated from, and floating on, the rest of the liquor. This was a very fine æthereal Oil, very limpid, and almost as colourless as water.
In another experiment Mr. Navier substituted a solution of Iron in the Nitrous Acid for pure Spirit of Nitre; and with this solution he mixed an equal weight of Spirit of Wine. From the mixture, after a fermentation which appeared in it, he obtained by the same method an æthereal Oil, like that of his former experiment; except that the latter, which was at first as colourless as the other, acquired a redness in the space of about three weeks. He conjectures, with probability, that this colour proceeded from some particles of Iron which were united with it, and which gradually exhaled.
If a few drops of Oil of Tartar per deliquium be poured on this Oil, as soon as it is separated, there appears at first no sensible change therein: but after some time needle-like crystals shoot in it, which are a true regenerated Nitre; and if the bottle be then unstopped, the liquor emits a most pungent nitro-sulphureous odour; which leaves no doubt of this Oil’s containing a Nitrous Acid. When it is thus freed of its Acid, by means of the Oil of Tartar, it is much more volatile than before.
Neither the Vitriolic nor the Marine Acid is capable of separating such an Oil from Spirit of Wine: but the Nitrous Acid always produces it, even when it is not concentrated, and doth not smoke.
It is very certain that this Oil derives its origin from the Spirit of Wine: but there are not yet experiments enough made upon it, to enable us to speak very accurately about the manner in which this liquor is formed, or of the cause of its separation from the Spirit of Wine.
Process III
Spirit of Wine combined with the Acid of Sea-salt. Dulcified Spirit of Salt.
Mix together, little by little, in a glass retort, two parts of Spirit of Wine with one part of Spirit of Salt. Set this mixture to digest for a month in a gentle heat, and distil it, till nothing remain in the retort but a thick matter.
OBSERVATIONS.
The Acid of Sea-salt is much less disposed to unite with inflammable matters than the other two mineral Acids; and therefore, though it be ever so highly concentrated, when mixed with Spirit of Wine, it never produces an effervescence comparable to that which is produced by the Spirit of Nitre. Neither the proportion nor strength of the Spirit of Salt, requisite to prepare the Sweet Spirit of Salt, are unanimously agreed upon by Authors. Some direct equal parts of the two liquors; while others prescribe from two to four or five parts of Spirit of Wine to one part of Spirit of Salt. Some use only common Spirit of Salt; others require the Smoking Spirit, distilled by means of Spirit of Vitriol. Lastly, some order the mixture to be distilled, after some days digestion; and others content themselves with barely digesting it. The whole depends on the degree of strength which the Sweet Spirit of Salt is intended to have. This composition, as well as the Sweet Spirit of Nitre, is esteemed in medicine to be very aperitive and diuretic.
When the mixture of Spirit of Salt and Spirit of Wine is distilled, there comes over but one liquor, which appears homogeneous. This is the Sweet Spirit of Salt. The nature of the Marine Acid is not changed in this combination: the Acid is only weakened and rendered more mild; but in other respects it retains its characteristic properties.
Some authors pretend, that an Oil is obtained by distilling the mixture for the Sweet Spirit of Salt; but others expressly deny the fact. This variety may be occasioned by the quality of the Spirit of Wine employed. It would not be surprising if a Spirit of Wine, which contains much Oil that is unnecessary to its nature, and, as it were, adventitious to it, should yield an Oil when distilled with Spirit of Salt.
The thick residue, found in the retort after distillation, contains the most ponderous part of the Acid, united with part of the Spirit of Wine. If the distillation be continued to dryness, there remains in the retort a black charred matter, much like that which is left by the combinations of Spirit of Wine with the other Acids.
A sweet Spirit of Salt may also be prepared by digesting Spirit of Wine with, or distilling it from, metallic compositions replete with the Marine Acid adhering but slightly to them; such as Corrosive Sublimate, and Butter of Antimony. Part of this Acid, which is very highly concentrated, quits the metallic substance with which it is but superficially combined, in order to unite with the Spirit of Wine. If Butter of Antimony be used for this purpose, Mr. Pott, the author of these experiments, observes, that a Mercurius Vitæ precipitates; which is nothing else, as we observed in its place, but the reguline part of the Butter of Antimony deserted by its Acid.
Process IV
Oils, or Oily Matters, that are soluble in Spirit of Wine, separated from Vegetables, and dissolved by means of that Menstruum. Tinctures; Elixirs; Varnishes. Aromatic Strong Waters.
Put into a matrass the substances from which you intend to extract a Tincture, having first pounded them, or pulverized them if they are capable of it. Pour upon them Spirit of Wine to the depth of three fingers breadth. Cover the matrass with a piece of wet bladder, and tye it on with pack-thread. Make a little hole in this bit of bladder with a pin, leaving it in the hole to keep it stopped. Set the matrass in a sand-bath very gently heated. If the Spirit of Wine dissolve any part of the body, it will accordingly acquire a deeper or lighter colour. Continue the digestion till you perceive that the Spirit of Wine gains no more colour. From time to time pull out the pin, to give vent to the vapours, or rarefied air, which might otherwise burst the matrass. Decant your Spirit of Wine, and keep it in a bottle well corked. Pour on some fresh Spirit in its stead; digest as before; and go on in this manner, pouring on and off fresh Spirit of Wine, till the last come off colourless.
OBSERVATIONS.
It is commonly said, that Spirit of Wine is the solvent of Oils and oily matters: but this proposition is too general; for there are several sorts of Oils and oily matters which this menstruum will not dissolve. Of this number are the Fat Oils, Bees-Wax, and the other Oily compounds of that kind. Properly speaking, it dissolves but two sorts of oily substances; namely, Essential Oils, and Balsams or Resins, which are matters of the same kind, differing from each other only as they are more or less thick; and Oils that are in a saponaceous state.
In our Elements of the Theory we have explained our opinion on this head, from a Memoir on the subject printed among those of the Academy for 1745. To repeat it in a few words: we take the cause of the solubility of Oils in Spirit of Wine to be an Acid, which is but superficially united with them, and so as still to retain its properties.
The principal proofs on which we found this opinion are drawn from that property of Essential Oils, Balsams, and Resins, which are naturally soluble in Spirit of Wine, that they become so much the less soluble in this menstruum, the oftener they are distilled or rectified; and from that property which Fat Oils, or other Oily matters, naturally indissoluble in Spirit of Wine, possess, of becoming more and more soluble therein the oftener they are distilled. We shewed that distillation lessens the solubility of Essential Oils, Balsams, and Resins, only by depriving these substances of part of the manifest Acid which they contain, and which is the cause of their solubility; and that Fat Oils, and other oily matters, naturally indissolvable in Spirit of Wine, are by the same operation rendered capable of dissolving therein, only because it discovers, and partly extricates, an Acid, which is naturally combined with them so intimately that it is entirely deprived of action, and all its properties perfectly masked. If these principles be well attended to, and if it be recollected withal, that Spirit of Wine unites with Water preferably to Oils; insomuch that, if it be mixed with water when it hath dissolved an Oil, it quits the Oil to unite with the Water; that for the same reason it is not capable, when very aqueous, of dissolving any Oil, seeing that, as Oil and water are not susceptible of contracting any union, it must then desert its phlegm to unite with the Oil; which it cannot do, because it hath a greater affinity with phlegm than with Oil; and, lastly, that if Oil be combined with any saline substance, which makes it soluble in water; that is, if it be in a saponaceous state, it will then remain dissolved in Spirit of Wine, without being precipitated by water; or will be dissolved by a very aqueous Spirit of Wine, and frequently much better than by a highly rectified Spirit: if these things, I say, be considered, we shall easily perceive what must be the effect of digesting Spirit of Wine with any vegetable substance whatever.
Spirit of Wine dissolves all the Essential Oil, Balsam, and Resin contained in any vegetable; and as these matters are not soluble in water, they may be separated from the Spirit in which they are dissolved, by lowering it with much water. It instantly becomes white and opaque, like milk; the oily parts gradually unite, and form considerable masses, especially if they be resinous. This is the method commonly made use of to extract the Resin of Scammony, Jalap, Guaiacum, and several other vegetable substances, which it would be difficult to procure by any other means.
If the matters digested with Spirit of Wine contain any saponaceous juices, the Spirit will take up those juices also. But as soaps are soluble in water, as well as in Spirit of Wine, they cannot be separated, by the addition of water, from the Spirit in which they are dissolved. Whatever quantity of water therefore you mix with a Spirit that is impregnated with such juices, no separation thereof will be produced; and for the same reason the saponaceous matters will be dissolved by a very aqueous Spirit of Wine.
Spirit of Wine impregnated with such parts of any vegetable substance, as it is capable of dissolving, is commonly called a Tincture. Several Tinctures mixed together, or a Tincture drawn from sundry vegetable substances at the same time, and in the same vessel, take the name of an Elixir. Tinctures or Elixirs impregnated with Resinous matters only are true Varnishes. All these preparations are made in the same manner; to wit, as directed in our process. We shall only add here, that if the substances from which a Tincture or Elixir is to be made contain too much moisture, it is proper to free them from it by a gentle desiccation; especially if you design that the Tincture should be well impregnated with the oily and resinous parts: for their excess of moisture uniting with the Spirit of Wine would weaken it, and render it unable to act on those matters, which it cannot dissolve when it is aqueous.
Vegetable substances which have been repeatedly digested with different parcels of Spirit of Wine, till the last would extract nothing, are deemed to be exhausted of all their Essential Oils, and saponaceous juices: but if they contain moreover any Fat Oil, Wax, or Gum, these principles will still remain therein after the digestion, in the same quantity as before; because Spirit of Wine is incapable of dissolving them.
With regard to the Fat Oil and Wax, this is not at all surprising: we have explained in another place why these matters are indissoluble by Ardent Spirits: but as for the Gum, it would seem, according to the general principles above-mentioned, that it should be soluble in that menstruum, even with more ease than Resins; as it consists almost entirely of water, with which Spirit of Wine is known to unite more easily than with Oils. Indeed there is also a little Oil in its composition: but this Oil seems to be in a perfectly saponaceous state; for Gum dissolves wholly and easily in water, without lessening its transparency in the least.
I own that it is extremely difficult to give a very satisfactory account of this matter. We may however venture to throw out some conjectures concerning it, deduced from what hath been already said, relating to the cause of the solubility of Oils in Spirit of Wine. We shewed that the Oils which dissolve in this menstruum derive that property from a manifest Acid, which is united with them but superficially, and in such a manner as to retain all its virtue; but that if this same Acid be too intimately united with the Oil, so as to have no manifest power, but be in a manner destroyed, and converted as it were into a Neutral Salt, it will not then produce this effect.
A modern author13 relates two experiments which agree very well with this opinion, and indeed confirm it. He mixed together Oil of Vitriol and Oil of Turpentine, with a view to imitate by art a bituminous matter; which, we know, is not at all, or at least scarcely, soluble in water. These two matters being united together produced a red, thick compound, which by evaporation became like a natural Bitumen.
The author observes, that when this mixture is just made it dissolves in Alcohol; but that in some time it changes its nature, and communicates scarce any part of its substance to that solvent. Now whence can such a difference arise, but from this, that when the mixture is new, the Acid is as yet but superficially united with the Oil, and combines with it more and more intimately, as the mixture grows older.
The same author, having repeated the experiment with Spirit of Vitriol, obtained a compound which continued always very soluble in Spirit of Wine: because Spirit of Vitriol being much weaker and more aqueous than Oil of Vitriol, was incapable of combining so closely with the Oil of Turpentine, as that concentrated Acid did in the former experiment. By the by, there is great reason to believe that the very intimate union of a mineral Acid with an oily matter is the true cause why Bitumens will not dissolve in Spirit of Wine.
It seems therefore pretty probable, that the Acid which makes the Oil of Gummy matters soluble in water, and reduces it to a saponaceous state, is so intimately united with that Oil, that it loses its properties, and is in a manner converted into a Neutral Salt. Now we know that such Salts are soluble in water, but are not so, for the most part, in Spirit of Wine.
If your Tinctures or Elixirs be not so strong or so saturated as you desire, you may by distillation abstract part of the Spirit of Wine which they contain, and by that means give them such a degree of thickness as you judge proper. But the Spirit of Wine thus drawn off constantly carries along with it a good deal of the aromatic principle. It is a truly Aromatic Strong Water. This Spirit of Wine also carries up with it a portion of thin Oil, which is so much the more considerable as the degree of heat employed is greater: and this is the reason why it becomes of a milky colour when mixed with water.
If you intend to make an Aromatic Strong Water only, you need not previously extract a Tincture from the vegetable substance with which you mean to prepare your water: you need only put it in a cucurbit, pour Spirit of Wine upon it, and distil with a gentle heat. By this means you will obtain a Spirit of Wine impregnated with all the odour of the plant.