Section II Of Operations on Fermented Vegetable Substances
Chap. I Of the Product of Spirituous Fermentation
Process I.
To make Wine of Vegetable Substances that are susceptible of Spirituous Fermentation.
Let a liquor susceptible of, and prepared for, the Spirituous Fermentation be put into a cask. Set this cask in a temperately warm cellar, and cover the bung-hole with a bit of linen cloth only. In more or less time, according to the nature of the liquor to be fermented, and to the degree of heat in the air, the liquor will begin to swell, and be rarefied. There will arise an intestine motion, attended with a small hissing and effervescence, throwing up bubbles to the surface, and discharging vapours: while the gross, viscous, and thick parts, being driven up by the fermenting motion, and rendered lighter by little bubbles of air adhering to them, will rise to the top, and there form a kind of soft, spongy crust, which will cover the liquor all over. The fermenting motion still continuing, this crust will, from time to time, be lifted up and cracked by vapours making their escape through it; but those fissures will presently close again, till, the fermentation gradually going off, and at last entirely ceasing, the crust will fall in pieces to the bottom of the liquor, which will insensibly grow clear. Then stop the cask close with its bung, and set it in a cooler place.
OBSERVATIONS.
Matters that are susceptible of the Spirituous Fermentation are seldom so perfectly prepared for it by nature as they require to be. If we except the juices that flow naturally from certain trees, but oftener from incisions made on purpose in them, all other substances require some previous preparation.
Boerhaave, who hath handled this subject excellently well in his Chymistry, divides the substances that are fit for Spirituous Fermentation into five classes. In the first he places all the mealy seeds, the legumens, and the kernels of almost all fruits. The second class includes the juices of all fruits that do not tend to putrefaction. In the third class stand the juices of all the parts of plants which tend rather to acidity than to putrefaction; and consequently those which yield much Volatile Alkali are to be excluded. The fourth class comprehends the juices or saps that spontaneously distil from several trees and plants, or flow from them when wounded. He forms his fifth and last class of the saponaceous, saccharine, and concrete or thick juices of vegetables. Resinous or purely gummy matters are excluded, as not being fermentable.
These five classes may be reduced to two; one comprehending all the Juices, and another all the Mealy parts, of vegetables that are susceptible of fermentation. The juices want nothing to fit them for fermentation, but to be expressed out of the substances containing them, and to be diluted with a sufficient quantity of water. If they be very thick, the best way is to add so much water as shall render the mixed liquor just capable of bearing a new-laid egg. With respect to farinaceous substances, as they are almost all either oily or mucilaginous, they require a little more management. The method of brewing malt-liquors will furnish us with examples of such management. It is thus described by Mr. Boerhaave.
In warm weather the grain is put into large vats, and a considerable quantity of rain-water, or very clean river-water, is poured thereon, in which it lies till it be well soaked and swelled. This first operation is called the Steeping.
When the grain is by this means grown very plump, it is taken out of the steep, and laid on great heaps in an open place, yet not too much exposed to the wind. In a very little time those heaps grow hot, the grain begins to sprout, and shoot out little buds of leaves and roots. The art of managing this operation properly consists in seizing the exact point of time when the germination should be stopt: on this in a great measure depends the success of the business. For, if the grain be left too long in this hot bed, it may begin to rot, or else the leaves and roots, by growing too much, may consume most of the mealy substance, which, in this case, is the only subject of fermentation; and, if the germination be checked too soon, the advantage expected from it will be lost; that is, the mucid matters will not be sufficiently attenuated.
As soon therefore as the germination is observed to have attained its proper stage, it must be stopt with all possible expedition. For this purpose the grain is carried into an open place exposed to the north wind, where it is spread on a boarded floor and dried; by which means it is hindered from sprouting any more. It is next made to run slowly down through a long tunnel made very hot, which at once dries it thoroughly to the very heart, and in some measure scorches it, though very slightly. Grain thus prepared is called Malt.
By this germination, exsiccation, and slight torrefaction of the grain, the farinaceous substance is considerably attenuated, and its natural viscosity destroyed, which would otherwise hinder the meal, when boiled in water, from mixing with it and dissolving in it, as it must in some measure do to form a liquor fit for Spirituous Fermentation.
Mr. Boerhaave takes notice, that if grain, which hath not been thus prepared, be chewed in the mouth, its meal makes a paste that is not easily attenuated, or entirely dissolved, by the spittle; whereas the meal of the same grain, after malting, mixes immediately and perfectly with the spittle: it hath moreover a sweet agreeable taste, which common grain hath not.
The grain being thus malted, is ground: then hot water is poured thereon, in which it is left to infuse for three or four hours. In that time the water takes up all the attenuated flour of the Malt; whereas it would not dissolve the farina of grain that had not undergone the above described preparations. The Wort is then drawn off the grains, and boiled to a proper degree of inspissation; the decoction is suffered to cool, and afterwards put into casks to be fermented as the process directs.
As Malt-liquor is apt to grow sour, and will not keep so long as Wine, some bitter plants are usually boiled in the decoction, to make it keep the longer, and hinder it from turning sour so soon as it otherwise would. For this purpose such plants are chosen as have an agreeable bitter taste; and the preference is generally given to Hops.
Besides these preparations, relating chiefly to Malt-liquors, there are many other things to be observed relating to Spirituous Fermentation in general, and to all matters susceptible of that fermentation. For example; all grains and fruits designed for that fermentation must be perfectly ripe; for otherways they will not ferment without difficulty, and will produce little or no inflammable Spirit. Such matters as are too austere, too acrid, or astringent, are for the same reason unfit for Spirituous Fermentation; as well as those which abound too much in Oil.
In order to make the fermentation succeed perfectly, so as to produce the best Wine that the fermented liquor is capable of affording, it is necessary to let it stand quiet without stirring it, lest the crust that forms on its surface should be broken to little fragments, and mix with the liquor. This crust is a kind of cover, which hinders the spirituous parts from exhaling as fast as they are formed. The free access of the air is another condition necessary to fermentation: and for this reason the vessel that contains the fermenting liquor must not be close stopped; the bung-hole is only to be covered with a linen cloth, to hinder dirt and insects from falling into it. Nor must the bung-hole be too large, lest too much of the spirituous parts should escape and be lost.
Lastly, a just degree of warmth is one of the conditions most necessary for fermentation: for in very cold weather there is no fermentation at all; and too much heat precipitates it in such a manner, that the whole liquor becomes turbid, and many fermenting and fermented particles are dissipated.
If, notwithstanding the exactest observance of every particular requisite to excite a successful fermentation, the liquor cannot, without difficulty, be brought to effervesce, which scarce ever happens but to Malt-liquor, it may be accelerated by mixing therewith some matter that is very susceptible of fermentation, or actually fermenting. Such matters are called Ferments. The crust, or Yest, that forms on the surface, of fermenting liquors is a most efficacious ferment, and on that account very much used.
It sometimes happens, that there is occasion to check the fermentation excited in the liquor, before it ceases of itself. To effect this, such means must be used as are directly opposite to those mentioned above for promoting fermentation. The end is obtained by mixing with the liquor a quantity of Alkali, sufficient to absorb the Acid contained therein: but this method is seldom made use of, because it spoils the liquor: which, after being thus treated, is incapable of any spirituous fermentation, but on the contrary will certainly putrefy.
Spirituous fermentation may also be stopped by mixing with the liquor a great quantity of some mineral Acid. But this likewise alters its nature; because these Acids, being fixed, always remain confounded therewith, and never separate from it.
The best method yet found out for checking this fermentation, without injury to the fermenting liquor, is to impregnate it with the fumes of burning sulphur. These fumes are known to be acid, and it is that quality in them which suspends the fermentation. But, at the same time, this Acid is extremely volatile: so that it separates spontaneously from the liquor, after some time, and leaves it in a condition to continue its fermentation.
For this reason, when a Wine is desired that shall be but half fermented, and shall partly retain the sweet taste it had in the state of Must, (the proper name for the unfermented juice of the grape), it is put into casks in which Sulphur hath been previously burnt, and the vapours thereof confined by stopping the bung-hole. These are called Matched Wines. If the same operation be performed on Must, its fermentation will be absolutely prevented: it will retain all its saccharine taste, and is then called Stum. As the sulphureous Acid evaporates spontaneously, in no long space, it is necessary to fumigate matched wines, or stums, from time to time, when they are intended to be kept long without fermenting.
Process II
To draw an Ardent Spirit from Substances that have undergone the Spirituous Fermentation. The Analysis of Wine.
Fill a large copper cucurbit half full of Wine. Fit on its head and refrigeratory. Lute on a receiver with wet bladder, and distil with a gentle fire; yet so that the drops which fall from the nose of the alembic may succeed one another pretty quick, and form a sort of small continued stream. Go on thus till you perceive that the liquor which comes over ceases to be inflammable; and then desist. You will find in the receiver a clear liquor, somewhat inclining to an amber-colour, of a pleasant quick smell, and which being thrown into the fire instantly flames. The quantity thereof will be nearly a fourth part of the Wine you put into the alembic; and this is what is called Brandy; that is, the Ardent Spirit of Wine loaded with much phlegm.
In order to rectify it, and reduce it to Spirit of Wine, put it into a long-necked matrass, capable of holding double the quantity. Fit a head to the matrass, and lute on a receiver: place your matrass over a pot half full of water; set this pot over a moderate fire; and with this vapour-bath distil your Spirit, which will rise pure. Continue this degree of heat till nothing more will come over. You will find in, the receiver a very clear colourless Spirit of Wine, of a quick but agreeable smell, which will catch fire at once by the bare contact of any flaming substance.
OBSERVATIONS.
It hath been shewn, that Honey, and the vegetable juices analogous to it, such as Must, and the juices of all saccharine fruits and plants, yield by distillation no other principles than Phlegm, an Acid, and a small quantity of Oil. The analysis of Wine, and of all substances that have undergone the spirituous fermentation, shews us that this fermentation produces, and in some sense creates, in those mixts, a principle that did not exist in them before; I mean the Ardent Spirit, which is an inflammable liquor that is miscible with water. This liquor results from a closer combination of the Acid and the Oil, which are attenuated and united together by fermentation. To this Oil, which is one of its constituent parts, its inflammability is owing; and the Acid imparts to this Oil the property of mixing with water, more perfectly and more intimately than when it makes a part of any other compound. Nay, there is, in the very composition of an Ardent Spirit, a certain quantity of water which is necessary to it, which is one of its essential parts, and without which it would not have the properties that characterise it. We shall presently have occasion to see, that, when Spirit of Wine is dephlegmated to a certain pitch, we cannot deprive it of any more of its aqueous parts, without decomposing a quantity of the Spirit, proportioned to the quantity of water drawn from it.
Ardent Spirits are more volatile than any of the principles of the mixt from which they are produced, and consequently more volatile than the phlegm, the Acid, or the Oil thereof, though they wholly consist of these. This cannot be attributed to any thing but a peculiar disposition of these principles, which are attenuated in a singular manner by the fermenting motion, and thereby rendered more susceptible of expansion and rarefaction.
The great volatility of the Ardent Spirit procures us an easy method of separating it from the other principles of Wine, and of dephlegmating it. For this purpose it need only be distilled with such a gentle heat as is just capable of raising the Spirit, but too weak to produce the same effect on the other matters from which you desire to free it. For this reason the more slowly, and with the less heat, you distil your Wine, the stronger and more spirituous will your Brandy be. The same is to be said of the second distillation, by which Brandy is changed into Spirit of Wine, or, in other words, dephlegmated. The Spirit of Wine thus drawn from it will be so much the better, the more exactly you observe the conditions here proposed.
If Spirit of Wine be treated in the same manner as Brandy, that is, if it be rectified by distillation with the same precautions, it will be thereby dephlegmated as much as possible; and then it is called Alkohol. By this rectification it is not only freed from its redundant phlegm, but also from some particles of Acid and of Oil, which, though much less volatile than itself, yet ascend with it in the first distillation: nor is it possible wholly to avoid this inconvenience.
Mr. Boerhaave proposes to dephlegmate Spirit of Wine more easily, and more accurately, by distilling it from decrepitated Sea-salt mixed, while very hot, with the Spirit. This must certainly be a very good method; because decrepitated Sea-salt powerfully attracts moisture, and consequently is very apt to imbibe and retain that which is in the Ardent Spirit: and Spirit of Wine doth not dissolve Sea-salt; so that there is no reason to fear its being in the least contaminated therewith.
All fermented liquors do not yield near an equal quantity of Ardent Spirit; because they do not all, before fermentation, equally contain the principles necessary to produce an Ardent Spirit, in the most advantageous proportion or disposition.
There are several ways of proving whether or no Spirit of Wine be as highly rectified as it possibly can be, that is, whether or no it contain any more phlegm than is precisely necessary to constitute it Spirit of Wine; and many Chymists have judged that worthy of the title which burns away entirely, without leaving behind it the least token of humidity; or that which, being burnt on gun-powder, fires it at last.
But Mr. Boerhaave justly observes, that neither of these is a sufficient proof; because, though there should be a small quantity of unnecessary phlegm in Spirit of Wine, yet it may very well be evaporated and dissipated by the deflagration in either way. He therefore proposes another proof, which is much more to be depended on; that is, by mixing and shaking with the Spirit of Wine a small quantity of a very dry pulverized Alkali. If this Salt, when thus agitated, and even warmed, with Spirit of Wine, continue as dry as it was at first, it is a sign that the Spirit is perfectly dephlegmated.
Mr. Boerhaave tried in this manner some Spirit of Wine that had fired gun-powder, and found it to contain so much phlegm that it moistened his Salt very perceptibly: nay, one single drop of water, being mixed with a considerable quantity of Spirit of Wine, which before left the Alkali perfectly dry, discovered itself in this way by the moisture it communicated to the very same Salt.
Spirit of Wine may also be contaminated with some heterogeneous substances; such as acid, alkaline, or oily matters. These are to be discovered by very easy experiments proper to each: for an acid or alkalious Spirit of Wine being mixed with syrop of violets will give it a red or a green colour, according to the nature of the saline matter contained in it; and, if it be combined with an Oil, that will shew itself by the white milky colour which a drop of it will give to water.
Besides the Ardent Spirit, Wine contains an Acid united with a portion of earth and of Oil, which give the Acid a concrete form. This substance generally separates spontaneously from the Wine, and adheres, in the form of a strong crust, to the sides of the cask. It is called Tartar, and is, properly speaking, the Essential Salt of Wine. We shall exhibit the analysis of Tartar, and treat of it more at length, in a chapter apart.
Wine-lees consist of the grossest parts of the fermented liquor; which being uncapable of remaining dissolved, sink to the bottom, and form a sediment, which contains also some Tartar and a little Ardent Spirit.
The residue left in the cucurbit, after the Spirit is drawn off, is a sort of Extract of Wine. This liquor hath an exceeding rough, or rather acid taste. When distilled it yields an acid phlegm, which comes more and more acid as the distillation advances, and a fetid empyreumatic Oil. From the caput mortuum, when burnt, a considerable quantity of a Fixed Alkali may be extracted.
From all this it follows, that Wine consists of an Ardent Spirit, and a Tartarous Acid, diffused through a great quantity of water, together with some oily and earthy parts.
Malt-liquor contains much less Tartar than Wine; but, instead thereof, it is impregnated with a mucilaginous matter, which becomes very perceptible when any body is smeared with it and dried; for then it makes a kind of Varnish. This mucilaginous matter, which is not sufficiently attenuated, especially when the Malt-liquor is new, makes it very apt to swell up and rise over the helm with rapidity, in the distillation of an Ardent Spirit from it: for which reason it is necessary to proceed more cautiously, and more slowly, in distilling a Spirit from this liquor than from Wine.
Process III
To dephlegmate Spirit of Wine by the means of Fixed Alkalis. Spirit of Wine analyzed.
Into a glass cucurbit pour the Spirit of Wine you intend to dephlegmate, and add to it about a third part of its weight of Fixed Alkali, newly calcined, perfectly dry, heated, and pulverized. Shake the vessel, that the two matters may be mixed and blended together. The Salt will gradually grow moist, and, if the Spirit of Wine be very aqueous, melt into a liquor, that will always lie at the bottom of the vessel, without uniting with the Spirit of Wine which will swim at top.
When you perceive that the Alkali attracts no new moisture, and that no more of it melts, decant your Spirit of Wine from the liquor beneath it, and add to your Spirit fresh Salt thoroughly dried as before. This Salt will also imbibe a little moisture; but it will not grow liquid, because the Alkali, with which it was mixed before, hath left too little phlegm to melt this. Decant it from this Salt as at first, and continue to mix and make it in the same manner with fresh Salt, till you observe that the Salt remains as dry after as it was before mixing it with the Spirit of Wine. Then distil your Spirit in a small alembic with a gentle heat, and you will have it as much dephlegmated as it can be.
OBSERVATIONS.
Next to the Mineral Acids, Fixed Alkalis perfectly calcined are the substances which have the greatest affinity with water, and therefore it is no wonder they are so very fit to dephlegmate Spirit of Wine, and to free it from all its redundant humidity. Indeed Spirit of Wine cannot be perfectly dephlegmated without their assistance: for when distillation alone is made use of for that purpose, it is impossible to prevent some phlegm from rising with the Spirit of Wine, whatever precautions we take to avoid it. Hence it comes to pass, that Spirit of Wine, though ever so highly rectified by distillation, always imparts a little moisture to an Alkali, when mixed with it in order to prove its goodness.
But, while the Alkali attracts the super-abundant phlegm of the Spirit of Wine, it produces in that liquor, and undergoes itself, remarkable changes.
Spirit of wine, when so highly dephlegmated by an Alkali that, being kept in digestion therewith, it leaves the Salt perfectly dry, hath a red colour, an odour somewhat different from that which is peculiar to it when perfectly pure, a taste in which that of the Fixed Alkali may be distinguished; and it makes a slight effervescence with Acids: which manifestly proves, that it is united with a portion of the Alkali employed to rectify it.
Mr. Boerhaave thinks, with great probability, that this portion of the Alkali unites with the Spirit of Wine, much in the same manner as with Oils, viz. that it forms with the Spirit a kind of liquid Soap. He observes, that this alkalizated Spirit cleans the fingers; and that things wetted with it do not dry so speedily as those wetted with pure Spirit of Wine. This alkalizated Spirit is also called Tincture of Salt of Tartar.
In making this Alkaline Tincture, great care is to be taken that the Spirit of Wine you use be as highly rectified as possible: for, as long as it communicates any phlegm to the Alkali, it doth not acquire from the Salt mixed with it either the red colour, or the other properties which shew it to have dissolved part thereof. It is also a rule, to throw the Alkali exceeding hot into the Spirit of Wine, which being heated beforehand boils on the addition of the hot Salt. In order to render the Tincture still stronger, they are left to digest together for some time; after which, if part of the Spirit of Wine be drawn off by distillation, the remainder will have a redder colour and a more acrid taste.
The Spirit drawn off by distillation is clear, colourless, and doth not give the same tokens of an alkaline quality as the Tincture; and for that reason, as the design of the present process is only to dephlegmate and rectify Spirit of Wine by means of a Fixed Alkali, we have directed it to be distilled as soon as all its phlegm is absorbed by the Salt.
However, Spirit of Wine rectified in this manner must not be considered as absolutely pure; for a small degree of an alkaline quality is still perceptible in it: but that doth not hinder its being employed with success in several chymical operations, where the property chiefly required in Spirit of Wine is that it be perfectly dephlegmated.
In order to free Spirit of Wine from the small portion of Alkali remaining in it after distillation, Mr. Boerhaave proposes to mix with it a few drops of the Vitriolic Acid, before the last distillation. But there is great reason to apprehend an opposite inconvenience from this practice: that is, instead of an alkaline character, we may give the Spirit an acid taint. Indeed this cannot be avoided, but by mixing with the Spirit of Wine exactly as much Acid, as suffices to saturate the Alkali contained in it, and no more; which is a point very difficult to hit.
Van Helmont tells us, that having distilled Spirit of Wine from Salt of Tartar perfectly calcined, half of it came over pure water; and Mr. Boerhaave, to whom this appeared very surprising, resolved to repeat Van Helmont’s experiment, in order to satisfy himself of the truth, and see with his own eyes what would be the result. With this view he made a tincture of Salt of Tartar in the manner above described, as strong and as fully impregnated as he possibly could. He set it in digestion with the Alkali for several months, and afterwards let it stand four years without touching it. He then poured the whole into a cucurbit, and drew off the Spirit of Wine from the Salt by distillation. The Spirit of Wine, which was before very red, became clear on being distilled, having left its colour in the Salt which remained at the bottom of the cucurbit. This Spirit he returned upon the Salt, and distilled as before. He observed, that, in this second distillation, the Spirit of Wine rose with a little more difficulty, and that the remaining Salt was of a more saturated colour, and become of a dark red. In this manner he cohobated and distilled his Spirit twenty times, with the same Salt. He then found that the Spirit of Wine had acquired a caustic, fiery taste, and that the saline mass in the bottom of the cucurbit was grown black. This saline residue he distilled with a stronger fire, and obtained from it a liquor, which was water, and not Spirit of Wine.
Though Mr. Boerhaave seems, by this tedious labour, to have made Van Helmont’s experiment succeed, at least in part, yet that famous and accurate Philosopher did not flatter himself with the notion of having solved the problem. He first observes, that he was far from getting the quantity of water which Van Helmont says he obtained, viz. half the weight of the Spirit of Wine. Secondly, he could scarce think that the quantity he did obtain actually came from the Spirit of Wine. The thing appeared to him so singular, and so hard to be accounted for, that he inclined to believe the water was quite extraneous both to his Spirit of Wine and to his Salt, and that it came from the air, which could not but be admitted in the frequent cohobations of the Spirit of Wine with the Alkali.
When Mr. Boerhaave undertook this long laborious course of operations, he had it also in his view to try whether he could not, by the same means, solve another problem famed among the Chymists, namely, the Volatilization of the Salt of Tartar. He acquaints us, that in this also he failed; which may easily be believed: but, in my opinion, he was more successful with regard to the first point, than he himself imagined; for I think the water he obtained came immediately from the Spirit of Wine. We shall easily be convinced of this, if we carefully consider all the circumstances attending his experiments.
It hath been shewn, that Spirit of Wine consists of an Oil, of an Acid, and of water, with which the Oil is intimately mixed by means of the Acid; that Spirit of Wine, which is not perfectly dephlegmated, may be deprived of a pretty considerable quantity of Water, which is superfluous and unnecessary to its composition; and that it suffers no change thereby, except that it becomes lighter, stronger, more inflammable, in short, more Spirit of Wine: but that, when it is once freed of this super-abundant phlegm, it would be in vain to attempt separating a greater quantity of water from it. All the water then left in it is essential to its composition, and necessary to give it its properties; for, without that, it would not be Spirit of Wine, but only an Oil loaded with an Acid.
This being laid down, the water which cannot be separated from Spirit of Wine while it continues Spirit of Wine, must become sensible when it is decomposed. And this actually comes to pass: for if you rob Spirit of Wine of one of its principles, its Oil, for instance, and for that purpose burn it under a glass bell, as you do Sulphur, you will by this means collect a great quantity of water, even though you make use of the most highly rectified Spirit of Wine; which proves that this water was one of the essential parts that constituted the Spirit.
If, instead of depriving this mixt of its oily principle, you separate from it one of its other principles, such as its Acid, it is plain that it will in like manner be decomposed, and that then the Oil and the water, which were combined together only by means of that Acid, will separate from one another, and appear each in its natural form. Now this is exactly the case in Van Helmont’s experiment, as repeated by Boerhaave. The Fixed Alkali, on which the Spirit of Wine is cohobated, hath a greater affinity with the Acid of this mixt than with its phlegm or its Oil. It therefore unites with part of that Acid; by which means a proportional quantity of its Oil and water must needs separate from each other, and of course a portion of the Spirit of Wine will be decomposed. Accordingly Boerhaave observed, that, in dephlegmating Spirit of Wine by a Fixed Alkali, a portion of Oil is always separated from it, and that the Alkali employed in this operation is impregnated with an Acid, so that, when it hath been several times used for this purpose, it is almost changed into a Neutral Salt, and hath acquired the properties of the Foliated Salt of Tartar. That on which Spirit of Wine hath been cohobated a great number of times must consequently be impregnated with a great quantity of Acid; and, as the Acid carries with it a great deal of water, it is not surprising that when the Alkali, thus impregnated with Acid and phlegm, is exposed to a strong fire, the phlegm should be separated from it: seeing the union between them is but weak.
Thus it appears that the water obtained by Mr. Boerhaave, in his experiment, came immediately from the Spirit of Wine, agreeably to Van Helmont’s notion; whose most intelligent followers have clearly explained his sentiments on this subject, telling us, as their author’s positive assertion, that, “in his experiment, the purest Spirit of Wine deposites one of its principles in the Salt of Tartar; that another of them is turned into water, and so separated from that Spirit, and from the principle attracted by the Salt of Tartar; that consequently Spirit of Wine certainly consists of these two principles, which may be separated from each other; and that the principle which unites with the Alkali of the Tartar changes this Salt into a medicament, or Balsam, of admirable virtue in curing wounds, known by the title of the Samech of Paracelsus.”
It may here be asked, why Boerhaave obtained but a small quantity of water in this experiment, seeing Van Helmont pretends that it ought to be equal to half the weight of the Spirit of Wine. The most natural answer to this question is, that, as Van Helmont did not publish all the circumstances of his experiment, there is reason to think Boerhaave did not go about it in the same manner as Van Helmont did.
In my opinion he would have succeeded perfectly, and have obtained from his Spirit of Wine the whole quantity of water he desired, if, instead of cohobating it always on the same Alkali, he had taken fresh Alkali every time; had drawn a tincture from it; had distilled his Spirit of Wine from this Salt; and, after collecting all the parcels of Alkali remaining after those distillations, he had exposed them to a strong fire, in order to separate all the moisture contained in them. Perhaps also such a great number of cohobations and distillations would not have been necessary to decompose the Spirit of Wine totally by this method; especially if he had employed a greater quantity of Alkali in each operation. For it is evident, that a Fixed Alkali, by being impregnated with a certain quantity of the Acid and water of the Spirit of Wine, loses thereby a great deal of its strength and activity, and at last becomes incapable of absorbing any more; so that, when it is entirely saturated, it is no more able to act upon Spirit of Wine, so as to decompose it, than so much Vitriolated Tartar, or common Sand. Hence you see, that there are still many beautiful experiments to be made on this subject, and that we may hope by a regular course of them to obtain a perfect solution of Van Helmont’s problem.
In the following processes we shall treat of another method of decomposing Spirit of Wine, which consists in depriving it of its essential water, or aqueous principle, by the means of highly concentrated Acids.