§. VII.
Moreover, if we regard the Testimony of the Scripture in this Matter, where there is not one Scripture, that I know of, which affirmeth, Christ not to die for all, there are divers that positively and expresly assert, He did; To pray for all; for Christ died for all—as 1 Tim. ii. 1, 3, 4, 6. I exhort therefore, that first of all, Supplications, Prayers, Intercessions, and giving of Thanks, be made for all Men, &c. For this is good and acceptable in the Sight of God our Saviour, who will have all Men to be saved, and to come to the Knowledge of the Truth; who gave himself a Ransom for all, to be testified in due Time. Except we will have the Apostle here to assert quite another Thing than he intended, there can be nothing more plain to confirm what we have asserted. And this Scripture doth well answer to that Manner of arguing which we have hitherto used: For, first, the Apostle here recommends them to pray for all Men; and to obviate such an Objection, as if he had said with our Adversaries, Christ prayed not for the World, neither willeth he us to pray for all; because he willeth not that all should be saved, but hath ordained many to be damned, that he might shew forth his Justice in them; he obviates, I say, such an Objection, telling them, that it is good and acceptable in the Sight of God, who will have all Men to be saved. —And will have all Men to be saved.I desire to know what can be more expresly affirmed? or can any two Propositions be stated in Terms more contradictory than these two? God willeth some not to be saved; and God willeth all Men to be saved, or God will have no Man perish. If we believe the last, as the Apostle hath affirmed, the first must be destroyed; seeing of contradictory Propositions, the one being admitted, the other is destroyed. Whence, to conclude, he gives us a Reason of his Willingness that all Men should be saved, in these Words, Who gave himself a Ransom for all; as if he would have said, Since Christ died for all, since he gave himself a Ransom for all, therefore he will have all Men to be saved. This Christ himself gives as a Reason of God’s Love to the World, in these Words: John iii. 16. God so loved the World, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting Life; compared with 1 John iv. 9. This [whosoever] is an indefinite Term, from which no Man is excluded. From all which then I thus argue:
Arg. 1.For whomsoever it is lawful to pray, to them Salvation is possible:
But it is lawful to pray for every individual Man in the whole World:
Therefore Salvation is possible unto them.
I prove the Major Proposition thus;
Arg. 2.No Man is bound to pray for that which is impossible to be attained:
But every Man is bound and commanded to pray for all Men:
Therefore it is not impossible to be obtained.
I prove also this Proposition further, thus;
Arg. 3.No Man is bound to pray, but in Faith:
But he that prayeth for that, which he judges simply impossible to be obtained, cannot pray in Faith:
Therefore, &c.
Again,
Arg. 4.That which God willeth is not impossible:
But God willeth all Men to be saved:
Therefore it is not impossible.
And Lastly;
Arg. 5.Those for whom our Saviour gave himself a Ransom, to such Salvation is possible:
But our Saviour gave himself a Ransom for all:
Therefore Salvation is possible.