§. V.
Thirdly, Though according to the Knowledge of God, revealed unto us by the Spirit, through that more full Dispensation of Light which we believe the Lord hath brought about in this Day, we judge it our Duty to hold forth that pure and spiritual Worship which is acceptable to God, and answerable to the Testimony of Christ and his Apostles, and likewise to testify against and deny not only manifest Superstition and Idolatry, but also all formal Will-worship, which stands not in the Power of God; The Worship in the Apostasy.yet, I say, we do not deny the whole Worship of all those that have borne the Name of Christians even in the Apostasy, as if God had never heard their Prayers, nor accepted any of them: God forbid we should be so void of Charity! The latter Part of the Proposition sheweth the Contrary. And as we would not be so absurd on the one Hand to conclude, because of the Errors and Darkness that many were covered and surrounded with in Babylon, that none of their Prayers were heard or accepted of God, so will we not be so unwary on the other, as to conclude, that because God heard and pitied them, so we ought to continue in these Errors and Darkness, and not come out of Babylon, when it is by God discovered unto us. The Popish Mass or Vespers.The Popish Mass and Vespers I do believe to be, as to the Matter of them, abominable Idolatry and Superstition, and so also believe the Protestants; yet will neither I or they affirm, that in the Darkness of Popery no Upright-hearted Men, though zealous in these Abominations, have been heard of God, or accepted of him: Bernard and Bonaventure, Taulerus, Tho. à Kempis, have tasted of the Love of God.Who can deny, but that both Bernard and Bonaventure, Taulerus, Thomas à Kempis, and divers others have both known and tasted of the Love of God, and felt the Power and Virtue of God’s Spirit working with them for their Salvation? And yet ought we not to forsake and deny those Superstitions which they were found in? The Calvinistical Presbyterians do much upbraid (and I say not without Reason) the Formality and Deadness of the Episcopalian and Lutheran Liturgies; The Bishops Liturgy.and yet, as they will not deny but there have been some good Men among them, so neither dare they refuse, but that when that good Step was brought in by them, of turning the publick Prayers into the vulgar Tongues, though continued in a Liturgy, it was acceptable to God, and sometimes accompanied with his Power and Presence: Yet will not the Presbyterians have it from thence concluded, that the Common Prayers should still continue; so likewise, though we should confess, that, through the Mercy and wonderful Condescension of God, there have been upright in Heart, both among Papists and Protestants, yet can we not therefore approve of their Way in the General, or not go on to the upholding of that spiritual Worship, which the Lord is calling all to, and so to the testifying against whatsoever stands in the Way of it.