§. IX.
Many are the blessed Experiences which I could relate of this Silence and Manner of Worship; Yet Silence is no Law, but Words may follow.yet I do not so much commend and speak of Silence as if we had bound ourselves by any Law to exclude Praying or Preaching, or tied ourselves thereunto; not at all: For as our Worship consisteth not in Words, so neither in Silence, as Silence; but in an holy Dependence of the Mind upon God: From which Dependence Silence necessarily follows in the first Place, until Words can be brought forth, which are from God’s Spirit. And God is not wanting to move in his Children to bring forth Words of Exhortation or Prayer, when it is needful; so that of the many Gatherings and Meetings of such as are convinced of the Truth, there is scarce any in whom God raiseth not up some or other to minister to his Brethren; and there are few Meetings that are altogether silent. For when many are met together in this one Life and Name, it doth most naturally and frequently excite them to pray to and praise God, and stir up one another by mutual Exhortation and Instructions; yet we judge it needful there be in the first Place some Time of Silence, during which every one may be gathered inwardly to the Word and Gift of Grace, from which he that ministereth may receive Strength to bring forth what he ministereth; and that they that hear may have a Sense to discern betwixt the Precious and the Vile, and not to hurry into the Exercise of these Things so soon as the Bell rings, as other Christians do. Yea, and we doubt not, but assuredly know, that the Meeting may be good and refreshful, though from the sitting down to the rising up thereof there hath not been a Word as outwardly spoken, and yet Life may have been known to abound in each Particular, and an inward growing up therein and thereby, yea, so as Words might have been spoken acceptably, and from the Life: No absolute Necessity for Words, though from the Life at Times.Yet there being no absolute Necessity laid upon any so to do, all might have chosen rather quietly and silently to possess and enjoy the Lord in themselves, which is very sweet and comfortable to the Soul that hath thus learned to be gathered out of all its own Thoughts and Workings, to feel the Lord to bring forth both the Will and the Deed, which many can declare by a blessed Experience: Though indeed it cannot but be hard for the natural Man to receive or believe this Doctrine, and therefore it must be rather by a sensible Experience, and by coming to make Proof of it, than by Arguments, that such can be convinced of this Thing, seeing it is not enough to believe it, if they come not also to enjoy and possess it; yet in Condescension to, and for the Sake of, such as may be the more willing to apply themselves to the Practice and Experience hereof, if they found their Understandings convinced of it, and that it is founded upon Scripture and Reason, I find a Freedom of Mind to add some few Considerations of this Kind, for the Confirmation hereof, besides what is before mentioned of our Experience.