§. XXXII.
II. The many Abuses Priests Maintenance brings. But lastly, As to the Abuses of this Kind of Maintenance, indeed he that would go through them all, though he did it passingly, might make of it alone a huge Volume, they are so great and numerous. For this Abuse, as others, crept in with the Apostasy, there being nothing of this in the Primitive Times: Then the Ministers claimed no Tithes, neither sought they a stinted or forced Maintenance; but such as wanted had their Necessity supplied by the Church, and others wrought with their Hands. But the Persecutions being over, and the Emperors and Princes coming under the Name of Christians, the Zeal of those great Men was quickly abused by the Covetousness of the Clergy, who soon learned to change their Cottages with the Palaces of Princes, and rested not until by Degrees some of them came to be Princes themselves, nothing inferior to them in Splendor, Luxury, and Magnificence; a Method of living that honest Peter and John the Fisherman, and Paul the Tent-maker never coveted; and perhaps as little imagined that Men pretending to be their Successors should have arrived to these Things. And so soon as the Bishops were thus seated and constituted, forgetting the Life and Work of a Christian, they went usually by the Ears together about the Precedency and Revenues, each coveting the chiefest and fattest Benefice. The Protestants having forsaken the Pope, yet would not forsake the rich Popish Revenues.It is also to be regretted to think how soon this Mischief crept in among Protestants, who had scarce well appeared when the Clergy among them began to speak at the old Rate, and shew that though they had forsaken the Bishop of Rome, they were not resolved to part with their old Benefices; and therefore so soon as any Princes or States shook off the Pope’s Authority, and so demolished the Abbies, Nunneries, and other Monuments of Superstition, the reformed Clergy began presently to cry out to the Magistrates to beware of meddling with the Church’s Patrimony, severely exclaiming against making a lawful Use of those vast Revenues that had been superstitiously bestowed upon the Church, so called, to the Good and Benefit of the Commonwealth, as no less than Sacrilege.
1. The Clergy’s Covetousness.But by keeping up of this Kind of Maintenance for the Ministry and Clergymen, so called, there is first a Bait laid for Covetousness, which is Idolatry, and of all Things most hurtful; so that for Covetousness Sake, many, being led by the Desire of filthy Lucre, do apply themselves to be Ministers, that they may get a Livelihood by it. If a Man have several Children, he will allot one of them to be a Minister; which if he can get it to be, he reckons it as good as a Patrimony: So that a fat Benefice hath always many Expectants; and then what Bribing, what Courting, what Industry, and shameful Actions are used to acquire these Things, is too openly known, and needs not to be proved.
The greedy Kirk, a Proverb.The Scandal that by these Means is raised among Christians is so manifest, that it is become a Proverb, that the Kirk is always greedy. Whereby the Gift and Grace of God being neglected, they have for the most Part no other Motive or Rule in applying themselves to one Church more than another but the greater Benefice. For though they hypocritically pretend, at their accepting of and entering into their Church, that they have nothing before them but the Glory of God and the Salvation of Souls; yet if a richer Benefice offer itself, they presently find it more for God’s Glory to remove from the first, and go thither. And thus they make no Difficulty often to change, while notwithstanding they accuse us that we allow Ministers to go from Place to Place, and not to be tied to one Place; but we allow this not for the gaining of Money, but as moved of God. For if a Minister be called to minister in a particular Place, he ought not to leave it, except God call him from it, and then he ought to obey: For we make the Will of God inwardly revealed, and not the Love of Money and more Gain, the Ground of removing.
2. The Clergy’s Luxury.Secondly, From this Abuse hath proceeded that Luxury and Idleness that most of the Clergy live in, even among Protestants as well as Papists, to the great Scandal of Christianity. For not having lawful Trades to work with their Hands, and being so superfluously and sumptuously provided for, they live in Idleness and Luxury; and there doth more Pride, Vanity, and worldly Glory appear in their Wives and Children than in most others, which is open and evident to all.
3. The Clergy’s Cruelty.Thirdly, They become hereby so glued to the Love of Money, that there is none like them in Malice, Rage, and Cruelty. If they be denied their Hire, they rage like drunken Men, fret, fume, and as it were go mad. A Man may sooner satisfy the severest Creditor than them; the general Voice of the Poor doth confirm this. For indeed they are far more exact in taking up the Tithes of Sheep, Geese, Swine, and Eggs, &c. and look more narrowly to it than to the Members of their Flock: They will not miss the least Mite; and the poorest Widow cannot escape their avaricious Hands. Poor Widow’s Mite cannot escape the Priest’s greedy Hands.Twenty Lies they will hear unreproved; and as many Oaths a Man may swear in their Hearing without offending them; and greater Evils than all this they can overlook. But if thou owest them aught, and refusest to pay it, then nothing but War will they thunder against thee, and they will stigmatize thee with the horrible Title of Sacrilege, and send thee to Hell without Mercy, as if thou hadst committed the Sin against the Holy Ghost. Of all People we can best bear Witness to this; The Work of Antichrist is Fury, Envy, Malice.for God having shewn us this corrupt and Antichristian Ministry, and called us out from it, and gathered us unto his own Power and Life, to be a separate People, so that we dare not join with, nor hear these Antichristian Hirelings, neither yet put into their Mouths, or feed them. Oh! what Malice, Envy, and Fury hath this raised in their Hearts against us! That though we get none of their Wares, neither will buy them, as knowing them to be naught, yet will they force us to give them Money: And because we cannot for Conscience Sake do it, our Sufferings have upon that Account been unutterable. Yea, to give Account of their Cruelty, and several Sorts of Inhumanity used against us, would make no small History. These avaricious Hirelings have come to that Degree of Malice and Rage, that several poor labouring Men have been carried hundreds of Miles from their own Dwellings, and shut up in Prison, some two, some three, yea, some seven Years together, for the Value of one Pound Sterling, and less. A Widow for the Tithe of Geese about four Years in Prison.I know myself a poor Widow, that for the Tithes of her Geese, which amounted not to five Shillings, was about four Years kept in Prison, thirty Miles from her House. Yea, they by Violence for this Cause have plundered of Men’s Goods the Hundred-fold, and prejudiced much more; yea, Hundreds have hereby spilt their innocent Blood; by dying in the filthy noisome Holes and Prisons. Some lost their Lives in nasty Holes, some wounded by the Priests, &c.And some of the Priests have been so enraged, that Goods thus ravished could not satisfy them; but they must also satisfy their Fury by beating, knocking, and wounding with their Hands innocent Men and Women, for refusing (for Conscience Sake) to put into their Mouths.
The only Way then soundly to reform and remove all these Abuses, and take away the Ground and Occasion of them, is, to take away all stinted and forced Maintenance and Stipends. Whoso heap Teachers to themselves, let them provide their Stipend.As whoever call or appoint Teachers to themselves, let them accordingly entertain them: And for such as are called and moved to the Ministry by the Spirit of God, those that receive them, and taste of the Good of their Ministry, will no Doubt provide Things needful for them, and there will be no Need of a Law to force a Hire for them: For he that sends them, will take care for them; and they also, having Food and Raiment, will therewith be content.