§. VIII.
Succession pleaded by the false Church from Christ and his Apostles.To all this they object the Succession of the Church; alleging, That since Christ gave a Call to his Apostles and Disciples, they have conveyed that Call to their Successors, having Power to ordain Pastors and Teachers; by which Power the Authority of ordaining and making Ministers and Pastors is successively conveyed to us; so that such, who are ordained and called by the Pastors of the Church, are therefore true and lawful Ministers; and others, who are not so called, are to be accounted but Intruders. Hereunto also some Protestants add a Necessity, though they make it not a Thing essential; That besides this Calling of the Church, every one, being called, ought to have the inward Call of the Spirit, inclining him so chosen to his Work: But this they say is subjective and not objective; of which before.
Answ.As to what is subjoined of the inward Call of the Spirit, in that they make it not essential to a true Call, but a Supererogation as it were, it sheweth how little they set by it: Since those they admit to the Ministry are not so much as questioned in their Trials, whether they have this or not. Yet, in that it hath been often mentioned, especially by the Primitive Protestants in their Treatises on this Subject, it sheweth how much they were secretly convinced in their Minds, that this inward Call of the Spirit was most excellent, and preferable to any other; The Call of the Spirit preferred to any other by Primitive Protestants.and therefore in the most noble and heroic Acts of the Reformation, they laid Claim unto it; so that many of the Primitive Protestants did not scruple both to despise and disown this outward[82] Call, when urged by the Papists against them. Modern Protestants denying the Call of the Spirit.But now Protestants, having gone from the Testimony of the Spirit, plead for the same Succession; and being pressed (by those whom God now raiseth up by his Spirit to reform those Abuses that are among them) with the Example of their Forefathers Practice against Rome, they are not at all ashamed utterly to deny that their Fathers were called to their Work by the inward and immediate Vocation of the Spirit; clothing themselves with that Call, which they say their Forefathers had, as Pastors of the Roman Church. For thus (not to go further) affirmeth Nicolaus Arnoldus,[83] in a Pamphlet written against the same Propositions, called, A Theologick Exercitation, Sect. 40. averring, That they pretended not to an immediate Act of the Holy Spirit; but reformed by the Virtue of the ordinary Vocation which they had in the Church, as it then was, to wit, that of Rome, &c.
[82] Succession.
[83] Who gives himself out Doctor and Professor of Sacred Theology at Franequer.