Conversation Parties, Soirees and Squeezes.
MR. WHITE,—If I may be permitted to imitate in my exordium, the happy brevity of the time-saving merchant in auditing his letters, I will begin by expressing the hope, that "my last of —— date has been received and contents duly noted." The excuse for following it up so speedily with another, is not so easily found. Indeed I know of none, unless you will accept as such the old plea—"in for a penny, in for a pound." Even this implies a less risk of censure than I fear my rashness may very possibly bring upon me. Methinks I already hear some of your younger readers demand—"what the deuce has such an old croaker as this impertinent Oliver Oldschool to do with the inroads that we, his juniors and therefore his betters, may choose to make on any or all of those antiquated manners, customs and fashions which seem to be the gods of his idolatry? Age, which stamps their value upon wine and ardent spirits, is precisely that very thing which renders fashion of no value at all. In this, novelty and unexpectedness are our grand, and often our sole desiderata; and for their attainment, we want neither grey headed matrons, nor grey bearded old men to advise us. What they call their experience! (of which they are so fond of boasting,) if listened to at all, serves only to cramp and to trammel our youthful inventions. Therefore, to all such we say:—Ladies and Gentlemen, both hands and tongues off, if you please; laissez nous faire—let us alone."
The bare expectation of any such flouting, you will probably say, should keep me silent, if I was a man of only a moderate degree of prudence. But like many other obstinate people, my inclination to persist seems to augment inversely to my chances of success. Maugre then the danger and forlornness of my undertaking, I must go on. But before I come to the main purpose of the present letter, pray have patience with me, while I offer a few more remarks in anticipation of another still more serious charge, which I expect will be made against me. I must make them too, with the perfect recollection of the maxim, that "he who begins to plead before he is accused, knows himself to be guilty."—True, however, as this may be in general, my case, I hope, will be excepted, after you hear me. The charge to which I allude is,—the odious one of being a Cynic. With you, sir, I am very sure my bare denial would suffice; but you have many readers who know nothing of me. In deference to them therefore, I feel bound to offer some stronger proof of my innocence; if that which is of a negative character (and it is all I can adduce,) will be accepted. Be it known then, to all whom it may concern, that I, Oliver Oldschool, have always denied, and do hereby deny, the truth of the most important, prominent and offensive of all the cynical dogmas, which is,—that "men are nothing but monkeys without tails!" and furthermore, that I hold myself bound and always ready to make battle in this behalf, "pugnis et calcibus, unguibus et rostro:" and all this too, notwithstanding the following most startling and humiliating resemblances which have been traced by the true Cynics between the two species. For instance—"Man" (say they) "is a biped"—so is a monkey; at least so nearly one, that his anterior legs serve him admirably well for arms, and accordingly it is still a mooted point, a much vexed question among naturalists which to call them, arms or legs. Man generally walks erect, although sometimes, when top-heavy, he moves quadruped fashion. The monkey, at least the kind called the ourang outang only reverses the practice, by going more frequently on his two certain and his two quasi legs, than on the two first alone. Man has a facial angle by which those curious, prying fellows, called craniologists, measure the degree of his intelligence and infer the nature of his dispositions. Monkeys also have this angle, often so nearly the same, (mathematically speaking,) with that which we discern in many of our race, that few things are more common than to hear the exclamation "such a one has a monkey face." Lastly, man is most decidedly and conspicuously an imitative animal, so is a monkey, and in a degree so very striking, that there is scarcely an outward movement, action, or gesture of ours which his mimetic talents do not enable him to take off to the life. This is especially true of all those peculiar airs indicative of self-complacency and vanity which mark these two races of animals in contradistinction to all others,1 and may be termed an idiosyncracy of intellect. The coxcomb's ineffable smile of fascination; the witling's pert and sudden smirk of self-conceit; the vain pedant's awkward cachination at his own ill-timed, out-of-place strokes of classic humor; the despicable miser's self-gratulating chuckle at inordinate gain; the great man's gracious grin to his supposed inferiors, and the little man's side-shaking, obstreperous laugh at the abortive joke of some superior from whom he is courting favors; all these and more, your true monkey can enact with such perfect verisimilitude, that if properly dressed for the occasion, he might pass off for the real man in each case, instead of his counterfeit, without the least danger of detection. His mimickry, in addition to its fidelity, has this other remarkable circumstance about it, that in applying it, he seems to have no particular choice of objects, but imitates all external actions alike, whether they be praiseworthy or the reverse. Man, on the contrary, in the exercise of his imitative propensities, shows too often a stronger inclination for the bad than the good—for the faulty than the commendable—for the fantastical and the ridiculous rather than the becoming. In nothing is this more remarkable, than in the greedy, ever restless perseverance with which he seeks foreign fashions and customs, and the reckless pertinacity, under all possible discouragements, with which he strives to imitate and adopt them. Of this assertion I have already endeavored to furnish you with some proofs, which to me at least appeared irrefutable. But I will now attempt to supply a few more. These also shall consist of remarks on certain foreign fashions, which may be said to be still under the process of naturalization, having proved so entirely uncongenial to our principles, habits and opinions, as not yet to be firmly established. They may, therefore, be considered as still within the reach of that exterminating power—public opinion.
1 Goldsmith is the only natural historian, I believe, who has urged the claim of the goose to a participation in this enviable human quality, vanity. In his "Animated Nature" he has the following remark in his natural history of the goose, of which I can give only the substance, not having the volume before me. Speaking of the action commonly called "the strutting of the gander," he says: that in this situation, there is probably no animal on the face of the earth more important in the eyes of another, than a gander in the eyes of a goose!! Verily, I think, (with due submission) he is mistaken; for a fully whiskered, well mustached beau, with all his bristly honors thick upon him, is to a belle, as far above the gander in the estimation of a goose, as imagination can possibly conceive.
At the head of these fashions or customs, pre-eminent above the rest, we find the Conversation Party, the Soiree, and the Squeeze. The first is admitted to be an emigrè from Italy, although the term is here anglicised; the second is from France, and the third from —— nobody knows where, unless from our mother country Great Britain; for Johnson gives both a Saxon and a Welsh etymology to it, both meaning to press or crush between two bodies; which meaning their American derivative (much to its honor,) has most faithfully preserved.
The conversation party would naturally be deemed by one not in the secret, a party particularly formed for the pleasures of conversation; for imparting and receiving agreeable thoughts; for blending amusement with oral instruction; in a word, for such a voluntary and talented reciprocation of ideas as would improve the taste, gratify the feelings, and heighten the mental enjoyment of all the parties concerned. Is it this or any thing that bears the slightest resemblance to it? I ask an answer from any individual who has ever been to one of them, no matter with how much care it might have been selected. To these parties, such as they really are, I have no intention here to object. All I wish or aim at now, is, to have them called by their right names, as every thing ought to be, if we really desire to confine language to its proper use, which is, to make ourselves, at all times, clearly understood. But in styling these things Conversation Parties, before persons who had never been at them, we should practice the grossest deception. For instead of such an assemblage as the current meaning of the term would lead them to expect, and might induce them to seek, they would soon find themselves surrounded by a Babel-like confusion of tongues, where all sorts of odds and ends of unconnected exclamations and eliptical sentences are uttered simultaneously, and in the highest vocal key, by every member of the company—the mules only excepted. Why they should ever frequent such uncongenial spots, is more, I believe, than any one can tell. But certain it is that some of them will always be found there, although as much out of place as the Alumni of the Deaf and Dumb Asylums would be in Congress Hall, attempting to take a debating part in that other Tower of Babel, as John Randolph, with his customary felicity of conception, used to call it.
Of the Soirée, I may truly assert that it is an exotic, still so uncongenial, so illy suited to our people, and even to their organs of speech, that not one in a thousand has learned so much as to pronounce its name correctly. Some, even of those who are so far Frenchified as to have been to France, and consequently to interlard their mother tongue with unintelligible French phrases, by way of authenticating the extent of their travels, call it "Swar-ree;" as if it were a place where all the attendants were to have oaths of some sort or other administered to them, so as to entitle them to be designated Sware-rees. Others again, in a more sportsmanlike manner, pronounce it So-ree, which (as Mr. Jefferson has told us,) is the true Indian appellative for the Rallus, or water-rail. Such orthoepists, we may suppose, if asked where they had been, on returning from a party of the kind, might well answer, in the Virginia sportsman's dialect, "we have been so-russ-in;" for this twistification of the term from its original meaning would be nothing comparable to many that have been made by etymologists of the highest reputation. For instance, all Virginia sportsmen, living near fresh water marshes, know well, that at so-russ-in parties, (as they universally call them,) the great object is to kill and eat fat birds. But a principal object of a soirée party being to catch and use what may well be figuratively called fat birds, the substitution of the term "so-russ-in party" for a "soirée party" is amply justified upon all etymological principles. I therefore take the liberty of strongly recommending it, unless our soirée-giving gentry would suspend their operations long enough, at least to learn from some native French teacher how to invite a French gentleman to their parties, in language that he himself would understand; since to ask him to a swàr-ree or sò-rée would be quite unintelligible.
To gratify the curious I have consulted a friend as to the literal meaning of the French word "soirée," (being no French scholar myself) and find that the term, like thousands of others in all languages, has been pressed from its original signification into its present service, by a sort of metonymy, as the rhetoricians call it; and instead of being applied to designate that portion of the twenty-four hours which we call evening, is now used to express the receiving of short evening visits on any named day, by one's friends and acquaintance. This, according to one of Leontine's letters, published in your February number, seems to be the French fashion. But we Southerners of these United States, either from ignorance or design, have so innovated upon the foreign practice, that it would puzzle a much more experienced man than myself in such matters, to explain what is to be understood, in Virginia parlance, by swar-ree or so-ree, or whatever other barbarous pronunciation they choose to give the French word. I can only say, that I myself have seen a few thus variously called, each of which proved a kind of olla podrida or dish of all sorts; fish, flesh and fowl in one place; a non-descript, desultory kind of dancing in another; all talking-and-no-listening politicians battling in a third; and card playing, drinking and uproarious mirth in a fourth part of the general assemblage, wherein were gathered together, as many as could be, of all sizes and sorts of persons, "ring-streaked, speckled and spotted" to the full, as much as Laban's flocks themselves. Take notice, good Mr. Editor, that I am not now daring to censure, but only to describe, as well as I can, what my own eyes have beheld. I am not now "telling tales out of school;" for my school going days furnished me with no such secrets, however "the march of mind" may have since disclosed them to other tyroes in the pursuit of education.
The Squeeze I shall endeavor more particularly to describe; since my reminiscences, although "few and far between," are still so vivid, that I can venture to delineate them without fear of their suffering, at least from forgetfulness. It is true that I cannot say, as Æneas did to queen Dido, of his sufferings at and after the siege of Troy—"quorum pars magna fui;" as one or two experiments quite sufficed for me; but I can truly apply the same line to myself, could I only substitute the word patiens for "magna," without too much offence against the measure of the poetry, and I could then give in my experience, as the Trojan hero did, in perfect sincerity and good faith.
Know then, sir, that in the year and month ——, and on a certain night, I was seduced by curiosity—that fell destroyer of our race—to go, for the first time, to a party called a Squeeze, in the city of Washington, denominated by some "the Grand City of O," after the capital in Cunningham's amusing fiction of "The World without Souls." Being accompanied by one of the initiated, my debut was readily made as others made theirs. Without material obstruction we were ushered through the passage by the escorting valet; but when we reached the door of the principal pressing and crushing room, hic labor, hoc opus est! here commenced that series of efforts and struggles which was not soon to end, as I afterwards found, to the no small detriment of various parts of my body and limbs. Through this door also, my entrance was at last effected; for what obstacle may not perseverance overcome? A strong effort of my own in the van, and the unsolicited aid in the rear of those who, like myself, wished to see all that was to be seen, very soon protruded me "in medias res," which I beg leave to render in idiomatic English—"up to the hub" in the business. Not many minutes however elapsed, before the pressing and crushing became so intense as to excite an earnest desire for a change both of place and posture. Accordingly I bent my course towards another room, having understood there were several prepared for the accommodation! (strange misnomer, thought I,) of the company. This joint removal of body and limbs, which I had a particular fancy should not be disunited, having kept company with each other from my birth, I found toilsome and oppressive in no ordinary degree. For the instant I began to move I was met by a strong counter-current composed of a compact mass of my co-squeezers and squeezees—many of whom were of such "breadth and heft" as would verily have done great honor to a Massachusett's cattle show of the highest grade, had the subjects only been quadrupeds instead of bipeds, and in equal condition for market.
A forcible entry having been made into another room, I found myself standing within a few inches of a strange but very lovely young lady. She also was standing, apparently to execute her part of a cotillion, within a circle which the united pushing and shoving of the eight operatives required for the dance, had not been vigorous enough to enlarge beyond a diameter of some six or seven feet. Being compelled to stand immediately behind her, my eyes naturally fell upon her shoulders, which the dominant fashion then required to be literally half naked. With equal pain and wonderment I observed, that by some invisible machinery, the circulation of the blood was so checked on the visible side of the shoulder strap, as to give a livid appearance to the contiguous skin; while the opposite edges of the scapulæ (I would not for the world, in such a case, say shoulder-blades,) were forced as near touching as they could be without dislocation. This, thought I to myself, must surely be a fashion invented by some bright etherial genius, regardless of bodily suffering, for a squeeze; since its adaptation to that object could not admit of a doubt—an adaptation, by the way, more complete, beyond comparison, than the present much admired, although evidently incompatible fashion of the bishop sleeves.2 True, there seemed to be no small loss in shoulder comfort; but the manifest gain in bodily compression, that grand desideratum in a squeeze, to which all else must be sacrificed, appeared far to overbalance it, since according to the best off-hand calculation I could make, ten bodies with their appendant limbs thus prepared, could readily be wedged into a space which before would suffice only for nine, dressed after any previous fashion. But what is there too arduous, too great, for the matchless genius of our fair countrywomen, when stimulated by an adequate cause, and exercised upon a suitable subject!!
2 Most, if not all of our fair countrywomen, have vainly supposed this to be quite a modern fashion; but that it is nothing more than an old one revived, and as ancient as the days of the Prophet Ezekiel, when it was all the rage, is indisputably proved by the 18th verse of his 13th chapter. There, the good old man, in all the bitterness of his heart, exclaims—"Wo! to the women that sew pillows to all arm holes, and make kerchiefs upon the head of every structure, to hunt souls!!"
Although I felt much for the poor girls thus trussed, thus cross-hobbled, I resolved to wait a few moments to witness the "modus operandi" of this exhilarating dance, which, judging by all the methods that I had ever seen, required for its performance a circle at least three times as large as the one then before me. I knew too, enough of the prevalent fashion of dancing cotillions to be aware, that its most stylish mode then consisted in a kind of alert vigorous movement, which was most truly but somewhat coarsely called, "kicking out." This, it was manifest, could not there be executed according to the law "in that case made and provided," without imminent danger to the anterior tibiæ of the legs—in vulgar parlance, the "shin-bones" of the parties concerned. It was therefore with much apprehension of the danger, at least to "the woman kind," that I awaited the incipient gesticulations of this cotillion party. My fears were soon relieved, by perceiving that the operatives had substituted, with admirable ingenuity, a kind of lackadaisical slipping, sliding, flat-footed motion, which completely guarded them from the danger I had most ignorantly and unnecessarily anticipated. To be sure it no more resembled the lively animating exercise, called dancing in my boyish days, than the dreamy motions of the somnambulist do the elastic springs of the wide awake tight rope dancer. But it possessed the rare merit of perfectly adapted means to ends, and I could ask no more; for Harlequin himself could hardly have done better under similar duresse. By the way, Mr. Editor, I have been told that this somnambulizing motion has now become the very "tip-top" of the mode in all kinds of dancing,—the waltz and the horse-galloping dances only excepted. In this change the arbiters and reformers of our fashions seem to have displayed much more wisdom than we usually find exerted in matters of the kind, since it is the all levelling political principle carried out into our social amusements; for it places the active and the clumsy on a footing (if you will pardon a pun,) of perfect equality, the smooth and even tenor of which is never disturbed; unless when some credulous sexagenarian is over-persuaded to perpetrate the folly of turning out to dance among a party of girls and boys. They make a laughing stock of him, while he, in the sincerity of his heart, and with all the fast perishing vigor of his limbs, caricatures (for he can do nothing more,) the athletic cuts and shuffles of the by-gone century, to which nothing could possibly do anything like justice but an uncommon degree both of youthful vigor and activity. That you, sir, who are quite too young to have any personal knowledge of these important matters, may be sure that I do not exaggerate in making this last assertion, it will suffice to inform you, that the most celebrated steps of that time,—steps, which if perfectly executed, always stampt the performers as first rate dancers—were styled, in the metaphorical language of those merry making days, "forked lightning" and "chicken flutter" for the gentlemen, and "heel and toe" and "cross-shuffle" for the ladies. The first I confess, was rather "a far-fetched metaphor," to say the least of it; but the other three appellations were as perfectly appropriate as could well be conceived. It might also be truly affirmed of all, that there was nothing in any of them, in the slightest degree indecorous, as in the waltz and gallopade; for it seemed not then to have been imagined that dancing could be perverted to any such purpose as the excitation of highly culpable sentiments.
If you will pardon this digression, sir, in consideration that old men will be garrulous and prosing, I will now squeeze you back from the dancing-room to the one first entered, and with somewhat less difficulty, I hope, than I myself encountered.
There I was immediately attracted by a conspicuous gathering of heads; of bodies I could see none, except those in juxtaposition. It was drawn together, as I conjectured, by something rather beyond the common spectacles of the night. Being determined to have my share of the sight, I forced my way near enough to behold, in the midst of a circle not much larger than a hogshead hoop, a tall young lady, elegantly dressed, (that is as far as perfect conformity to the fashion could make her so) and quite a good figure, but too much "drawn" (as the racers say) in the waist. And what, think you, was her employment? Why—attitudinizing and thumping away most theatrically upon a tambourine! This was the finishing stroke—the finale of my squeeze-going days, or rather nights; and I hastened to squeeze myself out, with much more alacrity than I had squeezed myself in—marvelling all the way as I rode home with my equally surfeited companion, at the frequency with which we call actual and severe toils, pleasures; and at the innumerable contrivances to which the devotees of the latter resort intentionally, as we must presume, to gain, but in reality to mar, their object. Of these contrivances I had just swallowed my first and last dose, as I then designed it to be, of the one called a Squeeze; a contrivance which seemed to me altogether matchless in its unsuitability of means to ends; that is, if it was really designed for a party of pleasure! for after one or two hours most diligent search, I had utterly failed in finding a single spot, where even one individual could either sit, stand or walk, with the slightest degree of convenience or comfort!!
To give you a still better idea of the supreme folly justly attributable to such plain country folks as myself, for venturing into places so entirely unsuitable to us, I will conclude this long epistle by relating a real incident once told to me by a gentleman who had it from the sufferer himself.
Some years ago a kind of "Hickory Quaker," (as he called himself,) but whose real name it is needless to mention, found his way, "par hazard," from one of the middle States to Congress. Being thus ranked among the honorables of the land, it was not long before he received an invitation to a Squeeze. His intense curiosity to see something of which he could not, from the name, form the slightest conception, got the better of his prudence, and he very rashly determined to go; although, as he afterwards confessed, in relating his mishaps, not without many misgivings which he with difficulty suppressed. On consulting one or two of his friends, who were already initiated into all the mysteries of squeezes, as to the proper time to go, the only information given was, "be sure not to be the first of the company." This injunction relieved him of much of his apprehension, being very confident of his power to fulfil it. His confidence however, proved too overweening, for having waited and waited until his usual bed hour at home, the sudden fear seized him of erring in the contrary extreme, and finding the party broken up. Under this impression he hurried off, in his best Quaker dress, as fast as his legs could carry him, for taking a hack was out of the question. Having soon arrived, he knocked loudly at the door with his knuckles, not being yet cognizant of the bell-bolt contrivance,—demanding, at the same time, in his customary way, "who keeps the house?" The opening of the door immediately followed, and he was about to enter; but the finely dressed servant whom he mistook for the master of the house, manifesting, not only much surprise, but some strong symptoms of resistance, friend Ephraim (as I beg leave to call him,) deemed it best to say—"I have some particular business with the lady, who sent for me herself." This at once proved an "open sesamè," and in he marched, putting as bold a face on the matter as he could, and anxiously hoping to find, in a few minutes, some friends to keep him in countenance. But alas! it is not in man that liveth, to form hopes which shall not be disappointed; for upon being ushered into the lady's presence, he found her, to his utter astonishment, entirely alone, and looking at him as a perfect stranger; and well she might, having never cast eyes on him before. This most unexpected occurrence, this jumping, as it were, out of the frying-pan into the fire, so utterly confounded him, that he was very near taking to his heels with all possible speed, and escaping by the way he came, if he could find no shorter exit. Luckily however, he bethought him of producing his credentials for admission, which he had most fortunately slipped into his pocket, being yet ignorant of the fashion of leaving it in his room, as if through carelesness, but in reality to display the extent of his honors, so far as these depend upon the number of one's visiting acquaintance. The exhibition of his ticket instantly put matters to rights; the lady's countenance brightened up with smiles ineffable; he was overwhelmed with apologies for not knowing him, although greatly did he marvel how she should; and so much pleasure and happiness was expressed at his having honored her party by his presence, that he began to ask himself, with infinite self-complacency, whether there might not really be, as he had heard when a boy, such a thing as "love at first sight." The repetition however, of nearly the identical expressions to every gentleman who afterwards entered, brought to his mind the mortifying conviction, either that the boyish tale was false, or that his hostess must be in love with every gentleman of the company, which he at once pronounced impossible.
Until more company arrived, our quaker friend found himself in a sad predicament; for having no plausible excuse for escape, and deeming himself bound, at least to try to entertain the lady with some kind of conversation, he sat many minutes pondering over the few topics on which he thought himself able to converse, but finding none that exactly pleased him, he at length resolved to hazard something about cabbages, and peas, and poultry; shrewdly imagining that such matters would be more amusing, as well as instructive to her, than any contained in his "knowledge box." Great was his pleasure and wonderment to find her perfectly at home as to all these mysteries; so much so, indeed, that he could hardly suppress the exclamation, "Oh! that my old woman knew half as much." All things, however, must have an end, although friend Ephraim began to fear that the tête à tête between the lady and himself never would; and when their chat was fast dying away, like the flickering blaze in the nearly empty socket of a candlestick, suddenly the doors were thrown open, and in rushed pellmell, such a mixed multitude, as struck him with speechless astonishment. Very soon (as he himself described the scene,) he had to abandon his seat; and according to his notions of politeness, was every moment making room, first for one stranger and then for another, without having time so much as casually to shake the hand of an acquaintance, before they were thrust apart. Thus elbowed, and shoved, and bumped about on every side, and not knowing how to keep out of every body's way, which seemed a physical impossibility, he found himself, at last, most unexpectedly squeezed into the midst of a party altogether of ladies, whose united voices raised such an unintelligible din, as brought to his recollection what he had read in his Bible, about the confusion of tongues at the tower of Babel. Resolutely bent, however, upon "seeing the show out," he determined to persevere. But, at the same time, having the accommodation of others much at heart, he resolved to try a yet unessayed position, by way of making himself as small as possible. This was to thrust his hands behind him, the first moment space enough was given for the purpose; at the same time straightening his arms as much as practicable, and grasping one wrist with the other hand, to secure their union. He had but a few seconds for self-congratulation upon so ingenious a device, before some sudden, undesigned impetus in front, forced him back, so that his hand was pressed against something hard. Of this he involuntarily took hold, but without turning his head; that indeed being impracticable. He mistook this hard article (as he afterwards found to his cost,) for the end of a narrow shingle, although for the life of him he could not imagine why, or how it got there, as he had seen nothing like building going on about the premises. Scarcely, however, had he taken hold of it, before it was forcibly jerked from his grasp, and his hands were once more disengaged. His conjectures as to what it could possibly be, were still puzzling his brain, when a fierce Pendragon sort of a fellow, whiskered and mustached to the very tip of his nose, forced his way to him through the dense mass by which he was surrounded, and in a very authoritative, menacing tone, told him that Mrs. —— desired to see him. He obeyed the mandate as speedily as possible, but in mortal dread and astonishment as to the cause of it. The moment he reached his hostess, she demanded, with a look of indescribable indignation, "how he dared to insult a lady in her house?" Thunderstruck, as it were, at the accusation, for a few moments he was deprived of speech. But at length recovering the use of his tongue, he averred and protested, and affirmed, that he was utterly unconscious of having committed any such outrage; an outrage which he was altogether incapable of perpetrating. This so far appeased the lady's wrath, as to produce an awkward and embarrassing explanation on both sides, by which it was discovered, that the supposed shingle end had been, in reality, the projecting end of a lady's corset bone, unluckily squeezed out of place, in the general pressing and crushing of the crowd. The conference ended in the lady's being satisfied, and in our worthy quaker resolving from the very bottom of his heart, never again to trust himself in any place under the sun, be the temptation what it might, wherein he could not find a safe place, even for his hands!
OLIVER OLDSCHOOL.
For the Southern Literary Messenger.
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