No. 90 Who Stole the Cardinal’s Hat?
The children being seated in a circle, a child, who does not take part in the game, whispers to each of the rest a name representing some color, as “Red-cap,” “Blue-cap,” “Yellow-cap,” etc. Two players are excepted, one of whom is called “My man John,” and one represents the cardinal. The latter now leaves the room, first placing in the hands of “John” a little billet of wood, bidding him take care of the Cardinal’s hat, which at the same time he declares to be of some particular color, as green. “John” conceals this somewhere in the room. The child who went out then enters, armed with a cane, and demands the Cardinal’s hat. “John” affects to have forgotten all about it, and asks, “What color was it? green?” and so on until he guesses the color. Being thus reminded, he declares that some one of the group, as, for example, “Red-cap,” has stolen it. “Red-cap” is now asked by the questioner, “Red-cap, did you steal the Cardinal’s hat?” He also must pass on the charge, saying, “No, it was White-cap” (or any other color). If he omits to do so, or names a color not included among the players, he must pay forfeit. Meanwhile the questioner becomes indignant at the numerous denials, and proceeds to extort confession by torture, rapping with his cane the fingers of those whom he addresses. If he succeeds in obliging any child to confess, the latter must pay forfeit. At last “My man John” owns the theft, produces the hat, and the game is begun again, until a sufficient number of forfeits have been collected.
Saratoga, New York.
This game is also played in Switzerland. The name of a color having been given to each child, a ball is stealthily passed about the circle. The “Abbot of St. Gall” enters, and exclaims, “The Abbot of St. Gall has lost his night-cap; they say White stole it.” The player whose color is named, if he has the ball, must pass it behind his back to another, saying, “Not White, Red has it.” Whoever is caught in passing the ball, or names a color not in the game, or fails to answer when his name is called, must pay forfeit, or have his face marked with burned cork. It will be seen that the Swiss game corresponds to the American, except that in the latter the ball is concealed instead of being passed round; but we think it likely that the memory of our informant (a child) may have been at fault in this respect.
The Gentleman’s Magazine, February, 1738, mentions a game called “The Parson hath lost his Fuddling Cap.” The Spectator, No. 268, also refers to this sport: “I desire to know in your next if the merry game of ‘The Parson has lost his Cloak,’ is not mightily in vogue amongst the fine ladies this Christmas, because I see they wear hoods of all colours, which I suppose is for that purpose.” From this last extract it appears that the names “Red-cap,” etc., are a reminiscence of the variously colored hoods once employed in the game.
Footnotes
91 Scogan’s choice is equivalent to Hobson’s choice; both are heroes of old jest-books.
92 The game is called “Le Chevalier Gentil,” and proceeds thus: “Bon jour, chevalier gentil, toujours gentil; moi chevalier gentil, toujours gentil, je viens de la part du chevalier gentil, toujours gentil (so designating the left-hand neighbor) vous dire qu’il y a un aigle à bec d’or, à pattes d’argent,” etc. A player who misses receives “un petit cornet de papier,” and is known as “chevalier cornu, biscornu,” etc., or “damoiselle cornette à tant de cornes.”
93 A French catch: “J’ai monté un escalier.” “Comme moi.” “Je suis entré dans la chambre.” “Comme moi.” “J’ai vu une petite boîte.” “Comme moi.” “Je l’ai ouverte.” “Comme moi.” “Il y avait une grosse bête.” “Comme moi.”
94 Or, as played by the children from whom this version was obtained, Old mother Cripsy-crops. The name “Tipsy-toe” is derived from the limping gait supposed to belong to witches. See No. 154, C.