No. 43 Use of Flowers in Games
Flowers are gathered and loved by children as they have always been, and are used by them in all sorts of imaginative exercises of their own invention, as, for instance, by girls in their imitative housekeeping; but there is singularly little employment of them in any definite games. Formerly it was otherwise; but the deep sympathy which blooming youth once felt and expressed for the bloom of the year seems to have almost disappeared.
In the Middle Age, as in classic antiquity, flowers were much in use for dances. Great attention was paid to the significance of particular blooms. “What flowers will you give me for a garland? What flowers are proper for adornment?” are mentioned as names of sports. It was a practice for the lover to approach his mistress with a flower or fruit which he offered for her acceptance. If the girl accepted the gift, the youth led her out, and the dance began. Another ancient practice was to throw to a girl some bloom, at the same time pronouncing a couplet which rhymed with the name of the flower. The ball, too, with which youths and maids played, was sometimes made of flowers.
Almost the only relic of ancient usage of this sort, with us, is the employment little girls make of dandelions, with which (in some parts of the country) they make long garlands, cutting off the heads and stringing them together.
This use of the dandelion is very old, from which it derives one of its many German names, the chain-flower or ring-flower. On account of its early bloom and golden hue it is especially the flower of spring, and seems to have had a religious and symbolic meaning. In Switzerland these garlands are used in the dance, the children holding a long wreath of the flowers so as to form a circle within the ring; and whoever breaks the chain pays forfeit. The plant is said to be of healing virtue, gives happiness to the lover, and, if plucked on particular days, will heal troubles of the eye. It has these qualities on account of its brightness, which causes it to be associated with the victorious power of light.
There are other ways of using this flower. A dandelion in seed is held to the lips; if the seeds can all be blown off in three attempts, it is a sign of successful love, of marriage within the year; or, with little girls, that “my mother wants me.”
Little girls also split the stalks of the flower, and, dipping them in cold water, produce “curls,” with which they adorn themselves. This usage, too, is German.
We may speak of the trifling lore of one or two other flowers. A buttercup is held against one child’s chin by another, and a bright reflection is supposed (prosaically enough) to indicate a fondness for butter!
It was formerly said in New England that the heart’s-ease (Viola tricolor) represented a “step-mother sitting on two chairs.” The petals being turned up, the step-mother is seen to have two chairs, her children one each, and her step-children only one between them.
That this flower represents an unkind step-mother is stated in a Low-German rhyme of the fifteenth century; and step-mother is also an English name for the heart’s-ease. There is another reason for the title besides that we have given. In Switzerland the flower is considered a type of malice, because the older the flower is the more yellow and “jealous” it becomes. Thus we have another striking example of the original similarity of English and German usage.
Boys in the spring are fond of blowing on the fresh blades of grass, with which they can make a loud but harsh trumpeting. This practice, in Germany, is mentioned at the beginning of the thirteenth century.
It is the custom still for boys to make whistles in the spring from the loosened bark of the willow; but they do not guess that this was originally a superstitious rite, the pipe cut from a tree which grows in the water being supposed to have the power of causing rain. The Swiss children, though unconsciously, still invoke the water-spirit as they separate the bark from the wood:
Franz, Franz,
Lend me your pipe.