1 Apologia, pp. 38-9
[2] Cf. Adam, Vitality of Platonism, p. 3.
[3] Nic. Ethics, bk. i. chap. 5.
[4] histharnikai ergasiai, Arist., Politics, iii. ‘There is nothing common between a master and his slave,’ Nic. Ethics, viii.
[5] Butcher, Harvard Lectures on Greek Subjects, quoted by Barbour, Philos. Study of Christian Ethics, p. 11. Cf. also Burnet, Ethics of Aristotle, p. 73. ‘The “mean” is really the true nature of the soul when fully developed.’
[6] Hist. of Europ. Morals, vol. i. chap. ii.
[7] See Author’s Ethics of St. Paul for further discussion of relation of Paul to Stoics.
[8] Cf. E. Caird, Evolution of Theology in the Greek Philosophers, vol. i. p. 48.
[9] Cf. Caird, idem. Pfleiderer, Vorbereitung des Christentums in der Griech. Philos.; Wenley, Preparation for Christianity.
[10] Exod. xx.; Deut. v.
[11] Ex. xx.-xxiii.
[12] Amos v. 25; Hos. vi. 6; Isa. i. 11-13.
[13] Cf. Wallace, Lectures and Essays on Natural Theol. and Ethics, p. 183.
[14] Micah vi. 8.
[15] Isa. i. 13-17; Micah vi. 7.
[16] Hab. ii. 4; cf. Rom. i. 17; Gal. iii. 2.
[17] Though Houston Chamberlain, in his recent work, The Foundations of the Nineteenth Century, maintains that they were ‘a most prosaic, materialistic people, without any real sense of poetry.’
[18] Ps. 51.
[19] Ps. 19.
[20] Ps. 51; Isa. 1.
[21] Deut. xxiv. 14, 15; Jer. xxii. 13-17; Matt. iii 5; Deut. xxv. 4.
[22] Lev. xix. 18.
[23] Gen. xviii. xix.
[24] Isa. lxi.; Ps. xxii. 27; xlviii. 2-10; lxxxvii.
[25] Isa. liv. 5.