1 Cf. Fairbairn, the Phil. Of the Ch. Religion, pp. 358 Ff
[2] Peabody, Christ and the Christian Character, p. 44.
[3] Peabody, op. cit., pp. 53 f.
[4] Peabody, op. cit., p. 68.
[5] See Paulsen, System der Ethik, pp. 56 ff.; also Troeltsch, op. cit., vol. ii. p. 847.
[6] Cf. Ehrhardt, Der Grundcharacter d. Ethik. Jesu, p. 110. ‘The ascetic element in the ethics of Jesus is its transient, the service of God its permanent element.’ Cf. also Strauss, Leben Jesu, who speaks of ‘the Hellenic quality’ in Jesus; also Keim, Jesus of Nazareth, and Troeltsch, op. cit., vol. i. pp. 34 ff.
[7] John xiii. 15.
[8] Conduct of Life.
[9] Metaphysics of Ethics, sect. ii.
[10] Schultz, Grundriss d. evang. Ethik, p. 5.
[11] Cf. Ecce Homo, chap. x.
[12] This thought has been beautifully worked out by Prof. Denney in British Weekly, Jan. 13, 1912.
[13] Luke xv.
[14] Cf. Knight, The Christian Ethic, p. 36.
[15] See Haering, Ethics of the Christian Life, p. 190.
[16] ‘Apocalyptic Element in the Gospels,’ Hibbert Journal, Oct. 1911.
[17] The question of rewards has been fully discussed by Jacoby, Neutestamentliche Ethik, pp. 41 ff.; also Barbour, op. cit., pp. 226 ff.
[18] Cf. Kritik d. prakt. Vernunft, p. 143.
[19] Kant, Idem.
[20] Barbour, op. cit., p. 231.
[21] Matt. v. 12, xix. 21, xxv. 34; Luke vi. 23, xviii. 22; Mark x. 21.
[22] Mark viii. 19; Luke ix. 57.
[23] Mark i. 17, ii. 14.
[24] Luke xxii. 29 f.
[25] Mark x. 28-31; cf. Matt. xix. 27-30.
[26] This thought is finely elaborated by Barbour.
[27] Matt. xxv. 21; Luke xix. 17.
[28] Tennyson, Wages.
[29] Deissmann, Light from the Ancient East, pp. 316 ff.
[30] See also Eph. vi. 5-8; 1 Cor. iii. 14; Rom. v. 2-5, vi. 23, viii. 16.