1 Prof. Peabody, Harvard Theological Review, May 1913
Bibliography
A — General Works on Ethics
I. English Works
1. Early Idealism and Intuitionalism.
Hobbes, 1650; Mandeville, 1714; Cudworth, 1688; Cumberland, 1672; Sam.
Clarke, 1704; Shaftesbury, 1713; Butler, 1729; Hutchison, 1756; Adam Smith, 1759; R. Price, 1757; Thom. Reid, 1793; Dugald Stewart, 1793; W. Whewell, 1848; H. Calderwood, Handbook of Mor. Phil., 1872; Martineau, Types of Ethical Theory, 1886; Laurie, Ethics, 1885; N. Porter, Elements of Moral Science, 1885.
2. Utilitarianism.
Locke, Concerning Human Understanding, 1690; Hartley, Observations on Man, 1748; Hume, Enquiry Concerning Principles of Morals, 1751; Essays, 1742; Paley, Principles of Mor. and Political Phil., 1785; Bentham, Introd. to Principles of Morals and Legislation, 1789; Jas. Mill, Analysis of the Human Mind, 1829; J. S. Mill, Utilitarianism, 1863; A. Bain, Mental and Moral Science, 1868; Mind and Body, 1876; H. Sidgwick, Methods of Ethics (6th ed.), 1901; Shadworth Hodgson, Theory of Practice, 1870; T. Fowler, Progressive Morality, 1884; Grote, Examination of Utilitarian Ethics, 1870.
3. Evolutionary Ethics.
Chas. Darwin, Descent of Man, 1871; Herbert Spencer, Principles of Ethics and Data of Ethics, 1879; W. K. Clifford, Lectures and Essays, 1879; Leslie Stephen, Science of Ethics, 1882; S. Alexander, Moral Order and Progress, 1889; Shurman, Ethical Import of Darwinism; Huxley, Evolution and Ethics; Hobhouse, Morals in Evolution (2 vols.), 1906; Westermarck, Origin and Development of the Moral Ideas, 1909.
4. Modern Idealism.
T. H. Green, Proleg. to Ethics, 1883; F. H. Bradley, Ethical Studies, 1876; Appearance and Reality, 1893; E. Caird, Crit. Phil. of Kant, 1890; Evolution of Religion, 1903; W. R. Sorley, Ethics of Naturalism, 1885; Recent Tendencies in Ethics, 1904; The Moral Life, 1912; W. L. Courtney, Constructive Ethics, 1886; J. S. Mackenzie, Introd. to Social Philos., 1890; Manual of Ethics (4th ed.), 1900; W. Wallace, Lectures and Essays, 1898; Muirhead, Elements of Ethics, 1892; Rashdall, Theory of Good and Evil; Boyce Gibson, A Philos. Introd. to Ethics, 1904; Ward, Kingdom of Ends (Gifford Lect.), 1910; Bosanquet, Principles of Individuality and Value, 1912; Value and Destiny of the Individual (Gifford Lects.), 1913; Psychology of the Moral Self; D’Arcy, Short Study of Ethics; W. Arthur, Physical and Moral Law; Jas. Seth, Study of Ethical Principles (11th ed.), 1910; Ryland, Manual of Ethics; G. E. Moore, Principia Ethica, 1903; Ethics (Home Univ. Lib.), 1912; MacCunn, Making of Character, 1905; Ethics of Citizenship, 1907; Six Radical Thinkers, 1907; Bowne, Principles of Ethics; Immanence of God, 1906; Dewey, Outlines of a Crit. Theory of Ethics, 1891; Harris, Moral Evolution; Hyslop, Elements of Ethics, 1895; Mezes, Ethics, Descriptive and Explanatory, 1901; Royce, Religious Aspects of Philosophy; Philosophy of Loyalty, 1908; Taylor, Problem of Conduct; Rand, The Classical Moralists (Selections), 1910.
II. Foreign Works
Kant’s works, specially Metaphysics of Ethics, trans. by T. K. Abbott, under title, Kant’s Theory of Ethics (3rd ed.), 1883; Fichte, Science of Ethics (trans.), 1907; Science of Rights (trans.); Popular Works (2 vols.); Vocation of Man, etc.; Hegel, Philosophy of Right, trans. by S. W. Dyde, 1896; Lotze, _Practical Philosophy, _1890; Paulsen, System of Ethics, trans. by Tufts; Wundt, Ethics, An Investigation of the Facts and Laws of the Moral Life (3 vols.), trans. from 2nd German ed., 1892; Dubois, The Culture of Justice; Guyot, La Morale; Janet, Theory of Morals (trans.); Nietzsche’s Works, translated by Oscar Levy (18 vols.); Eucken, The Problem of Human Life, 1912; Life’s Basis and Life’s Ideal, 1912; Meaning and Value of Life, 1912; Main Current of Modern Thought, 1912; The Life of the Spirit, 1909; Hensel, Hauptproblem der Ethik, 1903; Lipps, Die Ethischen Grundfragen, 1899; Natorp, Social-paedagogik; Schuppe, Grundzüge der Ethik; Wentscher, Ethik; Schwarz, Das Sittliche Leben; L. Levy-Bruhl, Ethics and Moral Science, trans. by Eliz. Lee, 1905; Windelband, Präludien. über Willensfreiheit; Bauch, Glückseligkeit und Persönlichkeit in der krit. Ethik; Sittlichkeit und Kuttur; Cohen, Ethik des Reinen Willens, 1904; Dilthey, Einleitung in die Geisteswissenschaften; Ihering, Der Zweck im Recht (2 Bde.), 1886; Cathrein, Moral. Philosophie (2 Bde.), 1904; Tonnies, Gemeinschaft und Gesellschaft, 1887.
B — Christian Ethics
I. General
Harless, Christl. Ethik, 1842 (trans.), 1868; Schleiermacher, Die Christl. Sitte, 1843; Marheineke, System d. Christl. Moral, 1847; Bothe, Theol. Ethik, 1845; De Wette, Lehrbuch d. Christl. Sittenlehre, 1853; Ch. F. Schmid, Christl. Sittenlehre, 1861; A. Wuttke, Handbuch d. Christl. Sittenlehre, 1861 (trans., 2 vols., J. P. Lacroix, 1873); F. P. Cobbe, Religious Duty, 1864; Studies Ethical and Social, 1865; Seeley, Ecce Homo, 1886; Maurice, Social Morality, 1872; Conscience, 1872; Wade, Christianity and Morality, 1876; Hofmann, Theol. Ethik, 1878; Lange, Grundriss d. Christl. Ethik, 1878; Martensen, Christl. Ethik (trans., 3 vols.), 1878; Gregory Smith, Characteristics of Christian Morality, 1876; O. Pfleiderer, Grundriss d. Glaubens und Sittenlehre, 1880; Luthardt, Vorträge über die Moral d. Christenthums, 1882; S. Leathes, Foundations of Morality, 1882; Frank, System d. Christl. Sittenlehre, 1885; Westcott, Social Aspects of Christianity, 1887; W. T. Davidson, The Christian Conscience, 1888; Balfour, The Religion of Humanity, 1888; Maccoll, Christianity in Relation to Science and Morals, 1889; Stanton, Province of Christian Ethics, 1890; Hughes, Principles of Natural and Supernatural Morals, 1890; W. G. Lilly, Right and Wrong, 1890; Bright, Morality in Doctrine, 1892; Schultz, Grundriss d. Evangelischen Ethik, 1891; Newman Smyth, Christian Ethics, 1892; Dowden, Relation of Christian Ethics to Philos. Ethics, 1892; Jas. Drummond, Via, Veritas, Vita (Hib. Lect.), 1894; Jacoby, Neukstamentliche Ethik, 1889; Salwitz, Das Problem d. Ethik, 1891; Knight, The Christian Ethic, 1893; Jas. Kidd, Morality and Religion, 1895; Strong, Christian Ethics, 1897; Troeltsch, Die Christl. Ethik und die heutige Gesellschaft, 1904; Die Sociallehren d. Christl. Kirchen u. Gruppen (2 vols.), 1912; Protestantism and Progress, 1912; Lemme, Christl. Ethik. (2 vols.), 1908; Kirn, Grundriss d. Theol. Ethik, 1909; Sitlliche Lebenanschauungen d. Geigenwart, 1911; Nash, Ethics and Revelation; Dobschütz, The Christian Life in the Primitive Church; Clark, The Church and the Changing Order; Ottley, Christian Ideas and Ideals, 1909; Clark Murray, Handbook of Christian Ethics, 1908; Henry W. Clark, The Christian Method of Ethics, 1908; Rauschenbusch, Christianity and the Social Crisis, 1908; Geo. Matheson, Landmarks of New Testament Morality, 1888; J. Smith, Christian Character and Social Power; Gladden, Applied Christianity; J. R. Campbell, Christianity and the Social Order; Coe, Education in Religion and Morals; Peile, The Reproach of the Gospel; Gottschick, Ethik, 1907; W. Schmidt, Der Kampf um die Sittliche Welt, 1906; Herrmann, Ethik, 1909; Faith and Morals, Communion of the Christian with God; A. E. Balch, Introduction to the Study of Christian Ethics; Kirkpatrick, Christian Character and Conduct; Church, Outlines of Christian Character; Paget, Christian Character; Illingworth, Christian Character; Personality, Human and Divine; R. Mackintosh, Christian Ethics, 1909; Haering, The Ethics of the Christian Life (trans.), 1909; Barbour, A Philos. Study of Christian Ethics, 1911; Stubbs, Christ and Economics; W. S. Bruce, Social Aspects of Christian Morality, 1905; Formation of Christian Character; Harper, Christian Ethics and Social Progress, 1912; T. C. Hall, Social Solutions in the Light of Christian Ethics, 1911.