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‹Better GutenbergBewick’s Select FablesFable XLIII — The Splenetic Traveller · 95 of 146Contents›

Bewick’s Select Fables

by Aesop

95 of 146 · Contents · Download EPUB

Fable XLIII The Splenetic Traveller

A splenetic and a facetious man were once upon a journey: the former went slugging on with a thousand cares and troubles in his head, exclaiming over and over: “Lord, what shall I do to live?” The other jogged merrily away, and left his matters to Providence and good fortune. “Well, brother,” says the sorrowful wight, “how can you be so frolicksome now? As I am a sinner, my heart’s e’en ready to break for fear I should want bread.” “Come, come,” says the other, “fall back, fall edge, I have fixed my resolution, and my mind’s at rest.” “Ay, but for all that,” says the other, “I have known the confidence of as resolute people as yourself has deceived them in the conclusion;” and so the poor man fell into another fit of doubting and musing, till he started out of it all on a sudden: “Good Sir!” says he, “what if I should fall blind?” and so he walked a good way before his companion with his eyes shut, to try how it would be if that misfortune should befall him. In this interim, his fellow-traveller, who followed him, found a purse of money upon the way, which rewarded his trust in Providence; whereas the other missed that encounter as a punishment of his distrust; for the purse had been his, as he went first, if he had not put himself out of condition of seeing it.

Morals

He that commits himself to Providence is sure of a friend in time of need; while an anxious distrust of the divine goodness makes a man more and more unworthy of it, and miserable beforehand for fear of being so afterwards.

Who with vain fancies do themselves possess,
Are never bless’d, or can never bless;
Their life perplex’d, and fretful to no end—
The truly wise on Providence depend.

Reflection

The two opposite humours of a cheerful trust in Providence and a suspicious diffidence of it, with the ordinary effects and consequences of the one and the other, are very well set forth here for our instruction and comfort. The Divine goodness never fails those that depend upon it, provided that, according to the advice of Hercules to the Carter, they put their own shoulders to the work.

The most wretched sort of people under the sun are your dreamers upon events, your low-spirited foreboders, supposers, and putters of cases: they are still calculating within themselves, what if this or that calamity, judgment, or disaster should befall them? and so they really suffer the evils they dread most. It is very certain, that what we fear we feel; besides that, fancy breeds misery as naturally as it does the small-pox. Set a whimsical head once agog upon sprites and goblins, and he will be ready to squirt his wits at his own shadow. There is no surer remedy for this superstitious and desponding weakness, than first to govern ourselves by the best improvement of that reason which Providence has given us for a guide; and then, when we have done our own part, to commit all cheerfully for the rest to the good pleasure of Heaven, with trust and resignation. Why should I not as well comfort myself with the hope of what may be, as torment myself with the fear of it? he that distrusts in God’s providence, does effectually put himself out of His protection.

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