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Bewick’s Select Fables

by Aesop

75 of 146 · Contents · Download EPUB

Fable XXIII A Fox That Had Lost His Tail

A Fox taken in a trap was glad to compound for his neck, by leaving his tail behind him. It was so uncouth a sight for a Fox to appear without a tail, that the very thought of it made him weary of his life: but, however, for the better countenance of the scandal, he got the Master and Wardens of the Foxes’ company to call a Court of Assistants, where he himself appeared, and made a learned discourse upon the trouble, the uselessness, and the indecency of Foxes wearing tails. He had no sooner said out his say, but up rises a cunning Snap, then at the board, who desired to be informed, whether the worthy member that moved against the wearing of tails, gave his advice for the advantage of those that had tails, or to palliate the deformity and disgrace of those that had none.

Morals

It is the way of the world to give other people counsel for by-ends. But yet it is a hard matter to over-rule a multitude to their own pain and loss.

Gladly Sir Clumsy would the world persuade,
Not he, but all mankind are vilely made;
And might the purblind and the deaf advise,
’Twere better for to want both ear and eyes.

Reflection

We may improve a doctrine from this, that every man has his weak side, either by mischance or by nature; and that he makes it his business to cover it, too, the best he can. In case of the worst, it is some sort of ease to have company in misfortune. It puts a man out of countenance to be in fashion by himself, and therefore the Fox acted cunningly to try if he could bring his fellow Foxes to put themselves into his mode. When we have carried a point as far as it will go, and can make no more of it, it is a stroke of art and philosophy to look as if we did not so much as wish for a thing that is not to be had. Every man’s present condition has somewhat to be said for it: if it be uneasy, the skill will be, either how to mend it, or how to bear it; but then there must be no clashing with the methods, the decrees, and the laws of nature. A man that has forfeited his honour and his conscience, seems to be much in the condition of the Fox here that had lost his tail; and oftentimes takes as much pains, too, to persuade all his companions to follow his fashion, and be as corrupt as himself, that he may bring the rest of the world down to his own standard.

In respect to temporal affairs, they, who pretend to advise what measures are most conducive to the public welfare, are often guided entirely by their own private interest: but whenever they counsel any extraordinary innovations, or endeavour to change any established proceedings long used and approved, we may be almost certain that they have some other design, rather than the promotion of the general good. When new regulations are proposed, we should turn our eyes on those who propose them, and consider with attention, whether they have not some personal motives for their conduct, and we should be particularly cautious not to suffer ourselves to be imposed on by fine speeches and pretended patriotism: for he who is very solicitous to bring about a scheme, not attended with any visible advantage to the community, must only mean his own benefit; or, like the Fox, when he has been caught himself in one trap, endeavour to catch us in another.

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