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‹Better GutenbergBewick’s Select FablesFable XXIV — A Scoffer Punished · 76 of 146Contents›

Bewick’s Select Fables

by Aesop

76 of 146 · Contents · Download EPUB

Fable XXIV A Scoffer Punished

A Presumptuous Scoffer at things sacred took a journey to Delphi, on purpose to try if he could put a trick upon Apollo. He carried a sparrow in his hand under his coat, and told the god, I have something in my hand, says he: Is it dead or living? If the oracle should say it was dead, he could show it alive; if living, it was but squeezing it, and then it was dead. He that saw the iniquity of his heart, gave him this answer: It shall e’en be which of the two thou pleasest: for it is in thy choice to have it either the one or the other, as to the bird, but it is not in thy power as to thyself; and immediately struck the bold scoffer dead, for a warning to others.

Morals

Presumption naturally leads people to infidelity, and that by insensible degrees to atheism: for when men have once cast off a reverence for religion, they are come within one step of laughing at it.

That there’s a God all nature loud proclaims,
Tho’ the vile Atheist the great truth disclaims;
Or warp’d by prejudice, or sunk in sin,
His fright’ned conscience feels the lash within.

Reflection

There is no playing fast and loose with God Almighty, who sees the very thoughts of our hearts. This way of fooling in holy things, is the very boldest sort of impiety that can be practised. He that pretends to doubt of an All-knowing power, has as much right to doubt of an Almighty power too; and the bringing of one attribute in question, opens the way to a diffidence of all the rest. It would prevent a great deal of wickedness in the world, if men would but live and act in religious matters, so as to own and to recognise the force and awe of a Deity in their practices, as well as in their words: but when they come to querying and riddling upon it, with an If it be so and so, the scandal of the supposition is not to be borne; for such a way of seeming to affirm a thing, is but one remove from a flat denial of it. Such was the Scoffer’s question here to the oracle, which implies both the doubt of a divine Omniscience, and a curiosity to discover the truth of the matter, with a banter at the end of it; and so makes a consummated wickedness.

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