Veit Greyenburger, A. D. 1570.
In the year 1570, Veit Greyenburger, a brother, was apprehended at Wald in Vintschgau as he was traveling through there. He had been spied out, and a prize set upon his capture. When he arrived at the inn, and the peasants noticed him, but did not well know him, they came into the inn by night, and when they saw him pray before eating, they put their heads together and said: “He is the man, or he looks like him;” and acted as though it were wrong to pray—so plainly could the devil be seen in them. Hence they watched him in the inn, and sent word to the judge in the castle at Niedersol, who came with many footmen and servants, bound his hands behind his back, and took him to the prison in the castle of Niedersol. Very soon after he was examined, and led back into prison. Five weeks afterwards the Grand Bailiff came from Saltzburg, who took him with two servants and two footmen to the castle at Saltzburg, and there put him in prison in chains. A long time, namely, two years and a half, afterwards, priests came, namely, the preacher of the Cathedral at Saltzburg, also the ecclesiastical judge and other fellows. Each had before him ink and paper, and they addressed brother Veit, and urged him to make his defense. The brother said: “What shall I say: You are accusers and judges, and what you are not able to carry out yourselves, the judge, the beadles, and the executioner must do in your stead. You tell it to the Prince, the Prince tells it to the judge, the judge to the beadles, the beadles to the executioner, who must finish it; this is your high priest who helps you to gain the victory.” Among other things the brother also said to them: “The Spirit says plainly what you are; for Paul writes: ‘That in the latter times some shall depart from the faith, giving heed to seducing Spirits, and doctrines of devils; speaking lies in hypocrisy; having their conscience seared with a hot iron; forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving.’ ” 1 Tim. 4:1–3. Then one of the priests said to him: “We do not forbid marriage; moreover, I have eaten meat to-day.” But the brother said: “Ah! it is well known that you forbid marriage and permit whoredom.” But when the priest had well bethought himself he said: “Do you know what Christ says: The Scribes and the Pharisees sit in Moses’ seat: all therefore whatsoever they bid you observe, that observe and do”? Matt. 23:2,3. Then brother Veit asked them: “Do you think that you are the same?” They replied: “Yes, we are they by the will of God.” The brother said; “You are they indeed, since you confess it; but Christ pronounces many woes upon them, and calls them serpents and a generation of vipers, hypocrites, fools and blind guides, and such are you, as your own mouth testifies.” Matt. 23. Then he was called an Anabaptist and the like.
Thereupon brother Veit asked them, whether they also considered Paul an Anabaptist. They said: “No.” Then he asked: “Why then did he baptize again those who had already been baptized with John’s baptism, which was certainly from heaven, but, was nevertheless not sufficient to salvation? How much less then can infant baptism, which is from men, be sufficient?” Then they were silent and brother Veit said: “You allow midwives to baptize; where is this written?” But they did not know, and sat there as dumb as dogs. Thereupon they asked him, whether he belonged to the Huterite society. He replied: “Huter was a teacher.” They asked: “Is he then your Messiah?” He answered: “Huter was a pious man, who was burnt at Innsbruck for his faith and the divine truth; but our Messiah is Christ. (John 1:21; 4:25.) But what kind of a Messiah and father have you at Rome, and also here in this town?” Then they said that the Pope had nothing to do with them. Then the brother said: “Then you have a superior here in town?.” The priests said that he was not their father. The brother rejoined: “You certainly said yourselves before, that your father had sent you forth.” Then they did not know what to say. In this manner he was examined several times; hence, Christ did not in vain say to his own: When they shall bring you into their synagogues, council houses, before magistrates, powers and the learned, take no thought how or what ye shall say: for I will give you a mouth and wisdom, which they shall not be able to gainsay or resist. Luke 21:12, etc.
Having been imprisoned upward of six years at Saltzburg, suffering much misery and tribulation, brother Veit, in the year 1576, through the help of God, escaped through a window of his prison. The people in the castle said that it was beyond the power of man to get out; but with God all things are possible. Matt. 19:26. Thus he returned to his brethren and the church, on the 9th of August of said year.
FOUR FRIENDS OFFERED UP IN MAESTRICHT;—ARENT VAN ESSEN; URSEL HIS WIFE; NEELTGEN, AN OLD WOMAN; AND TRIJNTGEN, HER DAUGHTER, IN THE YEAR 1570.
During the time of freedom following the destruction of the images, the church at Maestricht grew and flourished, increasing in number. But when the Duke of Alva came into the country, many fled out of the city whithersoever they best could: some, however, remained, among whom there was also a brother who was an elder and also a school teacher. His name was Arent van Essen, and he had a wife whose name was Ursel. In the same house with them there lived another couple, of whom the wife’s name was Trijntgen; and the name of her mother, an old women of about seventy-five years, was Neeltgen. These persons having been betrayed and reported to the authorities, one of the burgomasters of the city, a man of furious disposition, came violently, about twelve o’clock in the night, with his servants, called beadles, to the house of the schoolmaster, and with great noise apprehended this man Arent, and the latter was led in the night to the council house, called the Landskroon. About an hour after, the burgomaster with his beadles again went to the house of the aforesaid schoolmaster, to apprehend two women yet, whom he had not seized before. Arriving there he also found Neeltgen the old woman, who had come to see how it was with her daughter Trijntgen and the others; for she had heard that Arent had been taken away and imprisoned. He also apprehended these three, and took them likewise to the Landskroon, to the man, so that in the morning all four were together, rejoicing together in God, and comforting one another.
When they were brought before the lords, they each separately freely confessed their faith (1 Peter 3:15), and that they had received baptism upon their faith, and what else belongs to godly doctrines; in which, it seems, Ursel, though weak, according to the flesh, was not the most timid; for they separated her from the rest and delivered her to the lords (that is, to the Bailiff and the judges), who judge in cases of capital punishment. And thus she was taken to the Dinghuys, a place thus called; where she was greatly harassed with many threats, all of which she meekly bore and suffered. Thus it went also with her husband, Arent, whom they likewise delivered to the lords, and brought him to the prisoners’ gate, which is the highest prison, where also manifold wiles were employed to cause him to apostatize.
When this old woman Neeltgen and her daughter Trijntgen, were also delivered to the lords, and conducted to the Dinghuys, and came into the street on their way thither, both of them being joyful and of good courage, Trijntgen for joy began to sing, thus she was kindled in the Lord.
During their imprisonment in the Dinghuys they were frequently assailed by the lords, and also by monks and priests, who sought to move them to renounce their faith; but God preserved his sheep from the terrible rage of the wolves. After this they began first to torture Arent. Yea, it was said, that he was seven times severely tortured, so that he fell into despondency in consequence of all these tortures: but the Lord extended to him his hand, strengthened him, and gave him new courage, so that he manfully fought through, as we shall hear. Ursel his wife was likewise brought from the Dinghuys to the prisoners’ gate, where she exhorted her husband not a little, to the strengthening of his heart. There Ursel was also twice tortured on the rack; but she faithfully adhered to the truth. But it did not stop with this torturing in her case; for the executioner tied her hands together, and drew her up, and as she was hanging there he cut open her chemise with a knife baring her back, and severely scourged her with rods; this was done twice in one day. (It was said that a Jesuit advised this scourging.) But all this was patiently borne by Ursel, who, as said above, was also tender of body, so that before her imprisonment, she had to turn her stockings inside out, and put them on and wear them thus, because she could not bear the seams of the stockings inside on her limbs; but now, through the help of God, she was able to endure torturing and scourging. Neeltgen the old woman was also led to the torture, and when she came to the rack or ladder, she went and lay down upon it of her own accord; but the lords considering her age and feebleness, she was not tortured. They said to her: “It is not your first time, namely, that she lay on the rack; for they knew that she had also once in her youth been imprisoned and tortured for the truth, from which imprisonment she had been delivered in a remarkable manner. But her daughter Trijntgen was treated far less gently, for she was tortured very severely; and when she was taken from the rack almost in a fainting condition, she was laid upon a bed for a little while; but as soon as she was recovered a little she had to go on the rack again. And when she was tortured severely she cried aloud: “O Lord, succor me, and keep my lips.” For she was severely tortured, that she should name others; for they were thirsting for more blood. And God heard her prayer, and kept her lips, so that they could obtain nothing from her which implicated her neighbor. When Trijntgen was tortured the last time, she said: “I praise and thank the Lord.” Mother Neeltgen, who was not far off, hearing her daughter speak, asked: “Is that my child?” Hearing this, Trijntgen replied: “Yes, my mother;” and fell on her neck and kissed her.
On the 9th of January, in the year 1570, Arent and Ursel his wife were notified in the name of the lords, that each was to be put to a stake and burned, in which message they greatly rejoiced, because they were to be counted worthy to die for the name of Christ; and were full of joy that day and night, thanking and praising God, and thus waited for the day of their redemption.
In the morning a town beadle came to Ursel, and enjoined her in the name of his lords, that she should not speak in the street on her way to execution; this the beadle said in the presence of the lords. Ursel said to the lords: “And may I not sing a little, and say something now and then?” But this they would not permit her, and said among themselves: “We hear now what her intentions are.” They further said to the executioner: “Do as you are commanded, and stop her mouth.” The executioner had a piece of wood, which he put in Ursel’s mouth, and tied up her mouth with a cloth. And as they had been taken back from the prisoners’ gate, where they were tortured, to the Dinghuys, whence they were to go to execution, and where also Neeltgen and Trijntgen were still imprisoned, Trijntgen, when Ursel was led away from the Dinghuys, had come to a window above, and when she saw Ursel being led forth to death, she cried aloud over all the people, saying to Ursel: “Dear sister, contend manfully, for the crown of life is prepared for you.” Thus Ursel, with her mouth gagged, went to the Vrijthof (the place where she was to be offered up), the people complaining greatly, because her mouth had been gagged so that she could not speak one word.
When Ursel arrived at the scaffold which had been erected, she ascended it quietly as a lamb, and went directly into the hut, and the executioner immediately set fire to the same; and thus she was burned to ashes, and became a burnt offering unto the Lord.
Very shortly after, Arent, Ursel’s husband, was also notified to prepare himself for death, which he willingly received, and prepared himself accordingly. Before he was led forth to death, they also stopped and tied up his mouth, which presented a pitiful sight. They had erected a scaffold in another place than where Ursel had been put to death, namely, in the Friday or cattle market, near the Poel. What the lords sought by putting them to death separately was not really known; but common report had it, that the lords did it in order that Arent and Ursel might not derive any comfort from each other. When Arent was thus led, with his mouth gagged, to this place, a joyful and undismayed mind could be perceived. Having ascended the scaffold, he fell upon his knees, and fervently offered up his prayer.
He then arose and went into the hut, where he divested himself of part of his clothing; but as this took up some time, the Bailiff, who was present on horseback, called out to the executioner:. “Go on with your work;” which the latter immediately did, and lighted the fire, and thus this martyr was likewise burned to ashes, as a witness of Jesus Christ.
Above we said, that the old woman Neeltgen, and Trijntgen her daughter, remained still imprisoned in the Dinghuys. On the 23d of January of the same year, these two also received notice from the lords, that they should have to die as the others; which notice they so joyfully received, that time seemed very long to them before that day arrived. For they sought rest above in heaven with their dear heavenly Father, who, though he suffers his own to be tempted here, yet does never depart with his mercy from them, but delivers them out of all their distress. Hence, they were rejoiced in the Lord above measure, thanked and praised him the whole night, and thus waited longingly for the day of their redemption. In the morning, when they were to be led to execution, the executioner put a piece of wood into the mouth of each, and tied it up with a cloth; and thus they joyfully went (escorted) to the Vrijthof. On the way Trijntgen put her hands up to the cloth with which her mouth was tied, and began to draw it away and to say something, and to call out why they died. But this they would in no wise tolerate; hence the executioner went up to her and laid his hand upon her mouth, and ordered her to go into the hut; for most of this was done on the scaffold. And thus Trijntgen and her dear mother were led into the hut, and both burned to ashes, having commended their souls into the hands of God; which took place on the 24th of January, A. D. 1569.
ANNEKEN OGIERS, DAUGHTER OF JAN OGIERS, AND WIFE OF ADRIAEN BOOGAERT, DROWNED FOR THE TESTIMONY OF JESUS CHRIST, AT HAARLEM, A. D. 1570.
The misery of persecution continued, so that almost nowhere liberty could be found for an upright Christian soul. Herein also those of Haarlem, in Holland, incurred guilt; which appeared in the year of our Lord 1570, for then they laid their hands (which they had previously several times imbrued in the blood of the saints) on a godfearing woman named Anneken, the daughter of Jan Ogiers, and wife of Adriaen Boogaert, who thirteen years previously had betaken herself from the darkness of popery to the true light of the Gospel, and, in proof that she desired to be a disciple of Jesus, had been baptized upon her faith, leaving and renouncing the Pope and the Romish church, and, on the other hand, accepting and confessing Jesus Christ as the Son of God, and his church (namely, the cross-bearing church of the Anabaptists) as his beloved bride, wife and own body, by which she was then recognized as a member and fellow-sister.
When she in her imprisonment could by no means be turned from her faith, the rulers of the city of Haarlem concluded her trial, and, on the 17th of June, A. D. 1570, publicly in court, pronounced sentence of death upon her, namely, that she should be drowned and buried under the gallows. The sentence (excepting the title) reads word for word as follows: