Another Letter of Tijs Jeuriaenss, Written in Prison to the Friends in Edam, A. D. 1569.
My dear brethren and sisters, one with us in our most holy Christian faith, I wish you the weapons of light, to fight against the works of darkness; yea, from the depth of my heart and my inmost soul I wish you new tidings, glad news, an evangelical greeting, grace, mercy, peace, long-suffering, love, comfort, wisdom, and steadfastness; yea, from God our heavenly Father, all his heavenly treasures and riches, through Jesus Christ, our Giver and Distributor, our Prophet; great Apostle, and High Priest, our Ground, Foundation and Corner-stone in Sion, our Trumpet, and Horn of salvation in the house of David and camp of Israel, our Way, Door, Truth and Life, our Reconciler, Mediator and Advocate, our Peace, Atonement and Righteousness, our pashcal Dove and pashcal Lamb, our Sun, Light, Morning-Star, our delightful Emmanuel, Peace, Comfort, and Captain of the faith, our Shepherd, David and Solomon according to the spirit, our Comforter and Rejoicer, our Joy, Gladness, Might and Strength, our Fortress, Castle, Wall and Strength, our Hero, Warrior and Conqueror, who led captivity captive, deprived death of its might, power, and strength, that is, him that had the power of death, brought life and immortality to light, spoiled principalities and powers, triumphed over them in himself, broke down the middle wall of partition, blotted out the handwriting and nailed it to the cross, fulfilled the promises, satisfied the law, confirmed the testament with his death, and sealed it with his blood, and renewed all things, and put them under his feet, at the mercy seat upon the ark of God, above the cherubim, in the most holy place, that is, the head of his church forever. Amen. Eph. 4:8; Heb. 2:14; Col. 2:15; Eph. 2:14; Matt. 5:17; Heb. 9:17: Rom. 3:25; Ex. 25:17; Eph. 1:22.
Since you are often in our hearts, dear and in God beloved, sanctified brethren and sisters, we cannot well forbear to visit your love, in spirit, through love, with our unworthy letters. For though according to the flesh, we are not present together, we are nevertheless together in spirit, and we rejoice in our bonds, afflicted in the flesh, but joyful and delighted in spirit, when we consider your love, piety, brotherly love and godliness, the steadfastness of your faith, the assurance, constancy and confidence of your mind, your steadfastness and the obedience of the Gospel, your boldness of Jesus Christ, and the strengthening of our God through the power of his Holy Spirit. Hence the word of God abides in you, and you have overcome the wicked one, which no one can do except he remain grounded, rooted and fixed in God through Jesus Christ, and God, again must dwell, walk and rest in him through Christ, that is: there must be the word and the wholesome knowledge of God, and an unconquerable love, hope and faith; and this in the power of the Spirit, irrefutable and unconquerable, in the firm foundation stone in Sion, which is to the unbelieving, a hard touch-stone of stumbling and offense. Hence, whosoever shall fall on it shall be broken and crushed; but on whomsoever it shall fall, it will grind him to powder, that is, destroy him. 1 John 2:14; Eph. 3:17; 2 Cor. 6:16; 1 Corinthians 13:13; 1 Pet. 2:6; Matt. 21:44.
Hence our unworthy letter is not especially written to your love, nor to teach or admonish your love. O no, you have the anointing of him that is holy, and hence you are already taught and enlightened in God, through Jesus Christ, by the Holy Ghost. 1 John 2:27; John 6:45. Besides, you have and know the holy Scriptures which can instruct and exhort you unto godliness. But we unworthy ones pray and wish day and night for the holy God and King of eternity, the Father of light and mercy, to strengthen and confirm through his unfathomable grace, and by his Holy Spirit, us and you in the spirit of our minds, according to the heart, and that Jesus Christ according to the inner man may dwell in our hearts by faith, that we, being rooted and grounded, steadfast and immovable from the hope of the Gospel, may be able to know and comprehend with all the saints of God, and with all Christian believers and chosen children of God, what is the abundance of his power and might, the riches of his glory, and his unfathomable grace, yea, the height, depth, breadth and length, and to know the love of God and Christ, which passes all knowledge, wisdom and understanding, that he would herein and hereby fill you with all the fullness of God. Eph. 4:23; 2:16.
See, my affectionately beloved, sanctified brethren and sisters, who are partakers of the kind and nature of our common, most holy, Christian faith, I say, of the kind and nature of God, through the regeneration of God, the heavenly Father, by his incorruptible seed and word, through the resurrection of Jesus Christ, in heavenly places, in the illumination and brightness of the heavenly glory, in newness of spirit, in the mind of Jesus Christ, by the sprinkling of the blood of Jesus Christ unto obedience in the sanctification of the spirit. 2 Peter 1:4; 1 Pet. 1:2. Hence we have all been made to drink into one spirit, and are baptized into one body, and sealed by one Spirit unto the day of our redemption. 2 Cor. 12:13; Eph. 4:30. Where this thus exists, there is certainly the nature of the Christian faith and the nature of God, without which faith and regeneration cannot be, exist, or be named; but where this is found and thus exists in full power of the spirit, as said, there are without doubt the blessing of God, the dew of the Holy Ghost and of the heavenly benediction, and the rain of righteousness, in all manner of fruitfulness, growth and incense in the knowledge of God and the mind of Jesus Christ. Ah, there is Abraham’s holy seed of peace, the children of the promise, not of the flesh, nor of the law, but of the Spirit, in Isaac sanctified, justified, and blessed with all spiritual blessings in new and heavenly places in Jesus Christ. Rom. 9:8; Eph. 1:3. And therefore they have, and there pertain to them the adoption, the law, the service of God, the glory, the testaments, and the promises that were made to the fathers, which belonged to Israel according to their birthright, that is, according to the flesh, but who on account of their unbelief were rejected, and failed in them. Rom. 9:4. But the spiritual Israel of God, namely, the seed of Abraham, the children of the promise, have obtained it by their faith, and have attained to, and been called and elected thereunto through grace; they have contrary to nature been grafted into the good olive tree, and have through grace become partakers of the root and sap. Rom. 9:8; 11:20–24. And this is now the great mystery of God, and the unsearchable grace of Jesus Christ, the mystery of the Holy Ghost, above the wisdom of the Jews, and the understanding of the Greeks, as Paul says, and signifies to us. Eph. 3:3–5.
Yes, my chosen friends, and sanctified of God, what a great benefit, love and mercy of God our Lord and Savior Jesus Christ is this, namely, that we who were not a people, are now the people of God; we who had no hope in the covenants of promise are now by faith in Jesus Christ ingrafted and partakers and fellow-heirs of his promises. 1 Pet. 2:10; Eph. 2:12. Behold, thus acts and works the only wise and eternal God, who in, with and by his wisdom measured and fathomed all things, and in the twinkling of an eye looked over and knew them from eternity to eternity; I say, who through the eyes of his wisdom, in the twinkling of an eye, looked over and knew all things in eternity from everlasting to everlasting. O how unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord? or who hath been his counselor? [or who hath first given to him, and it shall be recompensed unto him again?] For of him, and through him, and to him, are all things: to whom be glory forever. Amen. Rom. 11:33–36.
This holy, unsearchable and only wise God wrought all things according to his wisdom, purpose, and predetermined counsel, first in figures, promises, types and shadows, unto the bringing in of a better hope, by the which we draw nigh unto God. Heb. 7:19. For the figures, shadows and heavenly types point us to the true substance and perfect truth itself in Christ Jesus, which especially the Epistle to the Hebrews tells us, which also so gloriously speaks of the advent or bringing in of Jesus Christ, and of his departure and perfection, as may most satisfactorily be seen in great power and glory, which is very pleasant and delightful to read, consider and lay to heart. Heb. 1:6; 5:9. Happy he who therein has his joy and delight, who considers it in the depth of his heart, and sincerely treasures it up.
For since God in his wisdom and foresight has wrought and ordered all things to man’s profit and salvation, and in order to signify and show something else, mark well, the priests in the law were made priests without an oath, and this because of weakness and imperfection, and because death did not suffer them to continue, that is, the law made nothing perfect, nor could it; with all its services and sacrifices, bring or give us perfection, salvation, or righteousness; for they could not make or become perfect in conscience, who worshiped; for if there had been a law given which could make perfect, righteousness would be by the law, and thus no better means would have been sought or used; and therefore the law has an end because of imperfection, and terminates in Christ. Heb. 7; Romans 10:4. For the word of the oath which was since the law, makes the Son our high priest perfected for evermore. Heb. 7:28. And he ever liveth to make intercession for our sins. v. 25. For he has neither beginning of days, nor end of life. v. 3. He dieth no more; death hath no more dominion over him; for in that he died, he died unto sin once (Rom. 6:9), that is, he became a propitiation and sacrifice for sins, which is perfect, constant and perpetual. 1 John 2:2. For as the priests had to have compassion on them that sinned and erred through ignorance, because they themselves were also compassed with infirmity; therefore our high priest became a poor, passive and mortal man, that he might have compassion on our sins and infirmity, because he became himself like unto us in all things, and was tempted like as we are, yet without sin, as may be seen everywhere in the New Testament. Hebrews 5:2; 4:15.
For since Adam was unclean in his nature, and with his seed and generation lay in sin and death, because of transgression, and the law of God required a pure, undefiled, holy, and blameless sacrifice for sin and transgression, that is, satisfaction for transgression and propitiation for sin, in order to help and save men; therefore the pure, undefiled and immaculate Word of the heavenly Father, out of great love and compassion had to come down here from high heaven, and, according to the promises of the prophets and the word of the angel, be conceived of the Holy Ghost in Mary, and, through the power of the Most High, be born of the holy virgin, and be holy, innocent, undefiled, and separate from sinners, if he according to the law was to be a pure, holy, undefiled, and blameless sacrifice for sin, if the law was to be fulfilled, the sins propitiated, the sacrifice made, and our high priest made perfect as such for evermore by the oath. And he ever lives to make intercession for our sins; for such a high priest became us. Rom. 8:34.
Hence this was the greatest joy on earth that has ever been heard, seen and received: that God came and was seen and manifested in the flesh. 1 Timothy 3:16. The Lamb of God, which beareth and taketh away the sins of the world (John 1:29), came upon earth, in human form and in the likeness of sinful flesh (Rom. 8:3), taught the kingdom of God (Mark 1:15), preached the Gospel of his peace and the word of his reconciliation (Luke 4:18; Ephesians 2:16), and declared life and his grace, the good gospel news, the trumpet sound, to gather Israel to Jerusalem out of every land, to keep the feasts of Easter, Pentecost, and of Tabernacles, one new moon and Sabbath after another (Ex. 12:16; Is. 66:23), as the prophet says: Hearken, thou chosen daughter of Zion, and ye holy inhabitants of Jerusalem, what joyful sound and shouting is in thy streets! O what joyful and good news and glad tidings are in the camp of Israel, to gather the heavenly manna, which lies there, giving delight and sweetness. Ex. 16:16; Wis. 16:21. But there had to be a golden pot in which the holy manna of God was preserved (Ex. 16:33), so there must be a clean flask and cruse, in which the spiritual waters of eternal life must be gathered. And he that eats of this heavenly bread, and drinks of this water of life, shall live forever, and shall neither hunger nor thirst any more; for it shall be in him a well of living water springing up into everlasting life. John 6:51; 4:14.
See now, my dear and in God beloved, sanctified brethren and sisters, partakers of his promise, [fellow] citizens [with the saints], and of the household of God, built upon the foundation of the prophets and apostles, yea, a habitation of God through the Spirit, a spiritual house and holy temple, and lively stones, a royal generation, and an holy priesthood. Heb. 2:12; Eph. 2:19–22; 1 Pet. 2:5,9. I say, holy inhabitants of Jerusalem, who have a free and open fountain for sin and uncleanness (Zech. 13:1); who completely and entirely place their hope in the grace of God, which is brought to you through the gospel sent from heaven, which things the angels of God desire to look into. 1 Peter 1:13,12. Who ascended up far above all thrones and heavens, and who is set above all power, might and dominion, in this and in the world to come. Eph. 4:10; 1:21. But many neither understand nor regard this life, nor do they heed this great love and grace of God, and therefore they are offended in their heart because of their unbelief, and hardened through the deceitfulness of sin, and thus a root of bitterness springs up, by which many are defiled (Heb. 12:15), as has now been seen and found in the case of so many; and they are thus greatly embittered and defiled, that all medicines, yea, the flowing waters that issue from God’s sanctuary, which can sweeten and heal everything, cannot heal or sweeten these pools and marshes, but they are given to salt, as the prophet says. Ezek. 47:1,11. How unwholesome and barren is this water, which cannot be healed or made fruitful by the strength of the salt from the new cruse, through the power of the word of the holy prophet. 2 Kings 2:20–22.
Ah, these bitter waters cannot be made sweet by the pleasant tree (Ex. 15:25); for he that drinks thereof must die, as John says in his Revelation: “There fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; and the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters because they were made bitter. And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third of it, and the night likewise.” Rev. 8:10–12. And he further says that the smoke arose out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. 9:2.
Hence, my very dear and in God beloved holy brethren and sisters, let us put on the armor of light, to fight against the works of darkness, that is, to walk in the Spirit, and we shall not fulfill the works of the flesh. Rom. 13:12; Gal. 5:16. With the same meaning also Peter says: “Dearly beloved, we beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul.” 1 Pet. 2:11. Hence we must arm ourselves in weakness with the mind of Jesus Christ, with the Holy Ghost, with the word of truth, with the armor of light, and with the power of God, on the right hand and on the left (2 Cor. 6:6,7), that is, we must yield ourselves unto God, and live in God, as those that are become alive from the dead, and our members as instruments of righteousness unto God; then the wicked will not have dominion over us, as Paul teaches. Rom. 6:13,14. And where this thus triumphs, works and prevails in the power of the Spirit, there are not only conflicts, dying unto the sins of the flesh, and unto the old Adam with his lusts and desires, but there is also, through the divine knowledge and the mind of Jesus Christ, together with an invincible, firm faith, a sure and certain mind in the word and truth of the Lord: a conflict against principalities, powers, the rulers of the darkness of this world, and wicked spirits; and we also bring all reason, and every high thing and what exalts itself against the truth into captivity to the obedience of Christ. Eph. 6:12; 2 Cor. 10:5. And this, as has been said, through a pure, wholesome, sure, and steadfast knowledge of God, and a constant and certain mind, with the invincible shield of faith, with which all the fiery darts of the wicked are quenched. Eph. 6:16. And where this thus takes place and exists, as said above, there is the armor of light, but not of the flesh; there the power and armor of God have been put on; there is the mind of Christ, of the Spirit, but not of the flesh: there they war in, by and with faith, by which everything is conquered and put down in mighty power and in the strength of the Spirit, as has been said, etc.
O my dear friends, regenerated, children of the resurrection and of life, of light and of the day (Luke 20:36; 1 Thess. 5:5), children of God, and brethren and sisters of Jesus Christ, his companions and anointed members of his body, lively stones (1 Pet. 2:5), temples of the Holy Ghost (1 Corinthians 6:19), kings and priests of God, I say, inhabitants of Jerusalem, and fellow heirs of his promise, yea, my sanctified brethren and sisters of our common, most holy Christian faith, also guests, strangers and pilgrims with Abraham, Isaac and Jacob, in this world (1 Pet. 2:11; Heb. 11:9), O what power, operation, nature and evidence have and pertain to these and like names, yea, what comfort, joy and gladness lie in them, belong in them, and would follow from them, that is, an evidence of obedience (Heb. 11:8), yea, an evidence, that one seeks the future promised land, firmly believes God’s promises, despises the earthly, and loves the heavenly; yea, these names attest and confirm God’s promises, that is, that no one has a right to, can have, bear, keep, and, in the power of the Spirit, maintain and live up these names, except he have with the patriarchs a firm assurance of faith, and judge him faithful who has promised it, and who is also able to keep it. Heb. 11:11. And therefore they all willingly journeyed as pilgrims, and through steadfast faith saw the future things, and held fast to them, and thus evinced their names in power and indeed, for our instruction, comfort, example and imitation.
Herein rejoice now with us, O you holy brethren and sisters in the Holy Spirit of truth, in the invincible, strong knowledge of God, and of the faith which leads to the hope of everlasting life; my most beloved, in the mind of Jesus Christ and nature of God. Yea, my immovable holy brethren and sisters, as I hope forever, brethren according to the Spirit, and not the flesh, according to the Gospel, and not the letter. Yea, I repeat it, my holy brethren and sisters, regenerated from the dead by the resurrection of Jesus Christ into heavenly places, here in the Holy Ghost, and hereafter in perfection. Then you shall rejoice with joy unspeakable; then you shall live eternally and be forever happy; then the fiery lake and the second death shall not be able to terrify you; then shall your body, soul and spirit together be saved and forever blessed; then you shall eternally be filled and anointed with the Holy Ghost; then you shall be clothed in white raiment, and crowned and rewarded with the crown of life, of joy, and of everlasting gladness and pleasure; then you shall enter into eternal joy and rest, and be taken and caught up in the air, to meet the Lord, and ever be with him (1 Thess. 4:17); then you shall be changed in the twinkling of an eye (1 Corinthians 15:51,52) and your body and face be glorified with heavenly glory; there you shall shine forth as the sun in the kingdom of your Father (Matt. 13:43), then you shall laugh and rejoice (Luke 6:21); then you shall forever behold yourselves as in a mirror, in his face, brightness and glory, and behold him who thus loved you that he gave his only begotten Son, who loves you even as his dear heavenly Father loved and blessed him in eternity. 1 John 3:1; John 3:16.
Yes, then you shall in perfection, with soul, body, and spirit, inwardly and outwardly; burn in the fire of his love, and be forever inflamed in his abounding grace, sit at his table (Luke 12:37), and eat the bread of angels, of life and salvation and drink to the full of the waters of wisdom, life, of eternal salvation, and of everlasting joy; then shall he rejoice in himself with his angels and holy hosts, and be joyful over you with the shouting of his multitude; then shall you receive, inherit and possess the imperishable riches that shall endure forever; then shall you be rich in body, soul and spirit; then shall you sing, leap, and cry: Holy, holy, holy is the Lord God, hallelujah (Is. 6:3); then shall a thousand years be to you as one day (2 Pet. 3:8); then shall eternity be to you as the twinkling of an eye; then shall your years and days not grow old or be fulfilled; then shall you be without beginning of days and end of life: then you shall pass eternity as a moment of time; then you shall forever be without change, which now heart cannot comprehend, nor tongue or mouth express and fathom. Behold, this is now to be hung as a bright mirror before the eyes of our hearts; they are fruits of the promised land, the sweet word of God, and immortal fruits, the powers of the world to come.
See hereby, my very dear and most beloved holy brethren and sisters in the regeneration and resurrection of Jesus Christ from the dead into heavenly places, that is, through the renewing of the spirit of the mind (Eph. 4:23), through the mind of Jesus Christ, as firm walls and pillars in the truth of God, my dear friends, the apple of my eyes, my right hand and foot, hold fast to, and continue to stand upon, the firm ground of truth, upon which you are built and placed, whereunto we are from eternity foreordained, called and created of God, that is, according to the likeness of God, and to eternal life, through Jesus Christ. I commend you all to the holy, invincible God, the Father, Son, and Holy Ghost, and to his holy word and everlasting peace, in your holy assemblies, to the praise of his holy name, and to our salvation. We give and commend you and all of us again, for an eternal adieu, into the invincible arms of his power, and into the invincible hands of his strength; the powers of heaven and the firmament of faithfulness be our foundation and strength, to enter through death into life eternal. We unworthy ones greet your love out of pure unfeigned, heartfelt, brotherly love, yea we greet all our brethren and sisters, the regenerated in the resurrection of Jesus Christ into heavenly places, the mind of Christ, the new likeness and brightness of his glory, the undefiled, pure knowledge of God, that leads to the hope of eternal life, through firm faith and power, and the communion of the Holy Ghost forever. Amen.
This we unworthy ones have written you in haste in our bonds, if haply it should please God, that we might be worthy of being remembered by you in your holy prayers, harping and hallelujahs, and that we with you, and you with us, might forever rejoice. Greet therefore, in our name, all the saints of God, and you among yourselves, with pure hearts, holy and bent knees, uncovered heads, in the holy name of our God, with the pleasant kiss of peace, embrace and bless one another cordially in fervent love. Once more I commend you to the faith of God’s elect, the health of Jesus Christ, the knowledge of God that leads to godliness, and to the hope of eternal life; and remain invincible forever. The Lord be praised forever. Amen.
Written by me Tijs Jeuriaenss, your weak, poor and miserable brother, from our bonds, A. D. 1569, the 5th day of February, imprisoned in the Hague for the testimony of the truth.
WILLEM JANSS FROM WATERLAND, AFTER TERRIBLE TORTURES BURNED ALIVE AT AMSTERDAM, FOR THE TESTIMONY OF JESUS CHRIST ON THE 12TH OF MARCH, 1569.
About two weeks after the death of the aforementioned hero of God, Pieter Pieterss Beckjen, there was also (entirely for his sake) put to death, in the same place at Amsterdam, another valiant champion and soldier of Christ, who loved the truth more than his own life, named Willem Janss, born in Waterland, and residing at Doornickendam, the circumstances which led to his death being as follows:
This Willem Janss having heard that his dear fellow brother Pieter Pieterss Beckjen was about to offer up his sacrifice, and to deliver his body to the fire, for the truth, at Amsterdam, he made great haste also to appear at this time at the place of execution, at Amsterdam, in order that he might witness the death of his brother, and, if possible, strengthen him in the faith in his extremity.
However, when he arrived at the city, he was a little too late, the bar having already been let down on account of the execution. But his zeal was so great, that he had no rest till he might see his beloved friend either alive or dead: hence he, for a certain sum of money, had the bar unlocked and made haste to be present at said offering.
When Pieter Pieters Beckjen was brought forth to die, this valiant hero and friend of God, standing over against the place of execution, on the steps of the weighing office, called to him with a loud voice, saying: “Contend valiantly, dear brother.”
He was immediately also seized by the persecutors, thrown into prison, twice severely and horribly tortured, and, when he would in no wise apostatize, he was two weeks after the death of his dear brother, sentenced to the fire, to be burned alive, at the same place where his brother had died; which was also done to him after he had commended his soul into the hands of God.
The foregoing was recorded long ago, from credible witnesses, though the date, or time when it occurred was not correctly stated;315 which we have corrected according to the import of the following sentence, which was pronounced upon him on the day of his death, in the court at Amsterdam, in which also all the circumstances upon which the rulers of darkness at that time founded his death are expressed. It reads as follows:
Sentence of death of Willem Janss from Waterland.
Whereas Willem Janss, from Waterland, residing at Doornickendam, present here as a prisoner, unmindful of his soul’s salvation, and the obedience which he owed to our mother the holy church, and to His Royal Majesty, as his natural lord and prince despising the ordinances of the holy church, has never been to confession; and only once in his life, about eight years ago, to the holy, worthy sacrament; has further undertaken several times to go to the assembly of the reprobated and accursed sect of Mennonists or Anabaptists; also, about six or seven years ago, rejecting and renouncing the baptism received by him in his infancy of the holy church, been rebaptized, and afterwards received the breaking of bread three or four different times, after the manner of the aforementioned sect, has also exhorted said sect as a teacher; and on the 26th of February ultimo, when one Pieter Pieterss Beckjen, bargeman, was to be executed in this city, on account of said sect, he, the prisoner, standing among the people, undertook yet to strengthen said Pieter Pieterss in his obstinacy, calling with a loud voice these or similar words: “Contend valiantly, dear brother,” and though he, the prisoner, by my lords of the court as well as by divers clerical persons, has been urged and repeatedly admonished to leave the aforementioned reprobated sect, and to return to our mother the holy church, he nevertheless refuses to do the same, continuing in his stubbornness, and obstinacy, so that he, the prisoner, according to what has been mentioned, has committed crime against divine and human majesty, as by disturbing through said sect the common peace and welfare of the land, according to the import of the decrees of His Majesty existing in regard to this, which crimes, for an example unto others, ought not to remain unpunished; therefore, my lords of the court, having heard the demand of the lord Bailiff, and having seen the confession of the prisoner, and having had regard to his stubbornness and obstinacy, have condemned said prisoner, and, by these presents do condemn him to be executed with fire according to the decrees of His Majesty; and declare all his property confiscated for the benefit of His Majesty aforesaid. Done in court, the 12th of March, A. D. 1569, in presence of all the judges, by advice of all the burgomasters.
Of the twofold torturings of the aforesaid martyr according to the record of said secretary.
This delinquent was tortured twice, according to the sentence of the judges, namely, the 26th of February, and the last of the same month, A. D. 1569, as appears from the records of the confession.
Thus extracted from the book of criminal sentences of the city of Amsterdam, preserved in the archives of said city.
N. N.
JAN QUIRIJNSS, OF UTRECHT, A SKIPPER, AFTER BEING TWICE TORTURED, EXECUTED WITH FIRE, OR BURNT ALIVE, FOR THE TESTIMONY OF JESUS CHRIST, AT AMSTERDAM, ON THE 12TH OF MARCH, A. D. 1569.
On the same day that the aforementioned friend of God, Willem Janss, from Waterland, was put to death by fire, there was also, in the same city of Amsterdam, by the same judges, in the same court, and for the same reason, sentenced to death and the fire, a certain pious brother, named Jan Quirijnss, a native of Utrecht, and by trade a skipper; who, though he was a citizen of the city of Amsterdam, had nevertheless his citizenship in the new and heavenly Jerusalem, to obtain which, he pressed through the strait gate, so that he left his flesh on the posts, all of which appears from the following sentence, which was pronounced about an hour before his death; and which, though drawn up very odiously by the papistic rulers who then reigned at Amsterdam, nevertheless, when considered impartially, sufficiently shows the truth of what we have just said. The contents of it, except the title, are word for word as follows:
Sentence of death of Jan Quirijnss, of Utrecht, a skipper.
Whereas Jan Quirijnss, skipper, born at Utrecht, citizen of this city, at present a prisoner, unmindful of his soul’s salvation, and the obedience which he owed to our mother, the holy church, and to His Royal Majesty, as his natural lord and prince, undertook, contrary to the ordinances of the holy church, and to the great contempt of the holy baptism received by him in his infancy, to have himself baptized by the teachers of the reprobated and accursed sect of the Mennonists, about seven years ago; also, afterwards, at two different times, according to the manner of said sect, to receive the breaking of the bread; and several times attended the assembly of said sect, and this even within a year: and, moreover, has always so despised the ordinances of the holy church, and does still despise them, that he has been neither to confession nor to the holy, worthy sacrament, except once about twelve years ago; to which reprobated and accursed sect he, the prisoner, still persistently clings, refusing to return to our mother, the holy church, notwithstanding he has repeatedly, by divers clerical persons, and also by the court of this city, been urged thereto and thus instructed; so that he, the prisoner, according to what has been mentioned, has committed crime against divine and human majesty, as disturbing by his sect the common peace and welfare of the land, according to the decrees of His Majesty; therefore, my lords of the court, having heard the demand of my lord the Bailiff, and seen the confession of the prisoner, and having had regard to his great stubbornness and obstinacy, have condemned him, and by these presents do condemn him, to be executed with fire, according to the decrees of His Majesty; and declare all his property confiscated for the benefit of His Majesty aforesaid, without prejudice to the privileges of this city in all other matters. Done in court, in presence, etc.
How said martyr was twice tortured, according to the record of the secretary of said place.
The aforesaid person was twice tortured, namely on the fourth and fifth of March, A. D. 1569, and this according to the sentence of the judges, as appears from the records of the confession.
Thus extracted from the book of criminal sentences of the city of Amsterdam, preserved in the archives of said city.
N. N.
CORNELIS JANSS OF HAERLEM, A SAILOR, BURNT FOR THE TESTIMONY OF JESUS CHRIST, AT AMSTERDAM, ON THE 12TH OF MARCH, A. D. 1569.
At the same time, and in the same court, there also received his sentence of death, Cornelis Janss, a sailor, a native of Haerlem according to the body, but born again of God from heaven according to the soul. However, he had not yet received baptism upon his true faith, which (though he had not been able to find an opportunity for it) he greatly deplored even at his very last, since the Lord has said: “Thus it becometh us to fulfill all righteousness.” Matt. 3:15.
In short, sentence was pronounced upon him, that he should like the preceding martyrs (Willem Janss and Jan Quirijnss) be put to death with fire; concerning which we have obtained, from the book of criminal sentences, of the city of Amsterdam, a true copy of his sentence of death, as also, how he was twice examined by torture, or on the rack, and when all this took place; which copy we will faithfully annex here, for the greater confirmation of this matter: it reads as follows:
Sentence of death of Cornelis Janss of Haerlem, sailor.
Whereas Cornelis Janss, sailor, born at Haerlem, citizen of this city, at present a prisoner here, unmindful of his soul’s salvation,316 and the obedience which he owed to our mother, the holy church, and to His Imperial Majesty, as his natural lord and prince, has apostatized from the holy church, so that he, despising her ordinances, has never in his life been to confession, nor to the holy worthy sacrament; and has also several times attended the assembly of the reprobated and accursed sect of the Mennonists, in this city, as well as lately, before the last frost, in the town of Middleburgh, in Zealand, being then so hardened in said sect, that he still, as prisoner, declares that he regrets that he is not rebaptized, and has not received the breaking of bread, adding that he would have done this if he had had a convenient time for it; to which reprobated and accursed sect, he, the prisoner, still persistently clings, refusing to return to our mother, the holy church, notwithstanding he has repeatedly, by divers clerical persons, and also by the court of this city, been urged thereto, and instructed; so that he, the prisoner, according to what has been mentioned, has committed crime against divine and human majesty, as disturbing the common peace and welfare; therefore, my lords of the court, having heard the demand of my lord the Bailiff, and seen the confession of the prisoner, and having had regard to his great stubbornness and obstinacy, have condemned said prisoner, and by these presents do condemn him to be executed with fire, according to the decree of His Majesty; and declare his property confiscated without prejudice to the privileges of this city in all other matters. Done in court, in presence, etc.
Touching the two torturings of the aforesaid martyr, according to the record in the book of criminal sentences of the city of Amsterdam.
The aforesaid person was twice tortured, according to the sentence of the judges, namely, on the fourth and the sixth of March, A. D. 1569, as appears from the records of the confession.
Thus extracted from the book of criminal sentences of the city of Amsterdam, preserved in the archives of said place.
CLEMENT HENDRICKSS, A SAIL-MAKER, BURNT FOR THE TESTIMONY OF JESUS CHRIST, AT AMSTERDAM, ON THE TWELFTH OF MARCH, IN THE YEAR 1569.
The awful fury and blood-thirstiness of the papistic rulers in the city of Amsterdam continued, and on the same day pronounced sentence of death upon a fourth person of said Anabaptistic religion, named Clement Hendrickss, a sail-maker by trade.
He, though possessing a living, effectual and holy faith, yet through want of opportunity or some other reason had also, like the preceding martyr, Cornelis Janss, not yet received baptism upon his faith, which grieved him not a little when he was in bonds; but he did not on this account cast away his hope in the grace of God, since this had not been omitted through contempt of this holy ordinance of Christ, but from want of opportunity, on account of the pressure of persecution.
The authorities of the abovementioned city also viewed it in this light, and sentenced him to the fire, according to the imperial decree, as though he had already been baptized upon faith, because he confessed being desirous of it. This severe punishment of death he valiantly and steadfastly endured, and was thus numbered by the pious, with the number of the faithful martyrs of Jesus Christ, though according to the judgment of the papists he died as a heretic, as appears from the following sentence which was publicly read to him in court, just before his death, by the rulers of darkness, in these words:
Sentence of death of Clement Hendrickss, sail-maker.
Whereas Clement Hendrickss, sail-maker, citizen of this city, at present a prisoner here, unmindful of his soul’s salvation,317 and the obedience which he owed to our mother, the holy church, and to His Imperial Majesty, as his natural lord and prince, has so apostatized from the holy church, that he, despising her ordinances, has for five years and longer been neither to confession nor to the holy sacrament, and has at three different times attended the assembly of the reprobated and accursed sect of the Mennonists, the last time about a year ago; and is so hardened in said sect, that even while a prisoner he has declared that he is sorry that he is not rebaptized, and has not received the breaking of bread; and has also repeatedly attended the meetings; to which abovementioned reprobated sect of Mennonists, he, the prisoner, still persistently clings, refusing to return to our mother, the holy church, notwithstanding he has repeatedly, by divers clerical persons as well as by the court of this city, been urged thereto and instructed; so that the prisoner, according to what has been mentioned, has committed crime against divine and human majesty, as disturbing by his sect the common peace and welfare; therefore, my lords of the court, having heard the demand of my lord the Bailiff, and seen the confession of the prisoner, and having had regard to his great stubbornness and obstinacy, and duly considered everything, have condemned said prisoner, and by these presents do condemn him to be executed with fire, according to the decrees of His Majesty; and declare all his property confiscated for the benefit of His Majesty aforesaid, without prejudice to the privilege of this city in all other matters. Done in court, in presence, etc.
Of the torturing of the abovementioned Clement Hendrickss, and when this took place.
The aforesaid person was tortured, according to the previous sentence of the judges, on the fourth of March, A. D. 1569, as appears from the records of the confession.
Thus extracted from the book of criminal sentences, preserved in the archives of the city of Amsterdam.
N. N.
Here follow several letters from the aforementioned martyrs, the first from Jan Quirijnss, and the other from Clement Hendrickss.
A LETTER OF JAN QUIRIJNSS, IMPRISONED WITH CORNELIS JANSS AND CLEMENT HENDRICKSS, AT AMSTERDAM, WHERE ALL THREE WERE BURNED FOR THE TESTIMONY OF JESUS CHRIST.
The eternal, almighty and merciful Father, who by his mighty arm led his chosen out of the house of the bondage of Pharaoh, keep and confirm you, my beloved sister in the Lord, with the power of his Holy Spirit, to so do his will that you may be found spotless and blameless in all peace, and in all righteousness, truth, zeal, and love, unto the end; this grant you the almighty and strong Lord, who is alone wise and just; to him be praise, honor, glory, and gratitude, now and forever. Amen.
Very dear and much beloved sister in the Lord, whom I greatly love according to the spirit, I have undertaken, by the saving grace of God, to write you a little, as you requested of me poor servant; for I deem myself unworthy of writing to another—it were more necessary that some one should write to me. For, dear sister, I find so much lacking in me, that, when I call upon the Father, I fear that I am not his child, for I do not half his will. But, dear sister, though we are compassed by vile flesh, we will not give up courage, but firmly keep on, and always pray without ceasing, and give him the praise, and constantly thank him for his unspeakable kindness which he has shown us simple children. Eph. 2:7. O what great grace has appeared to us! O what love has been shown us! O what light has arisen to us! O what excellent, precious, hidden treasure has been given into our earthen vessels! That which is hid from the wise and prudent, he has now revealed unto us poor, simple children. Matt. 11:25. The clear truth is now made known to us; the beautiful, shining light has shined into a dark place; the clear radiance has been given into our hearts, whereby we are illumined with the uncovered, clear light, through Christ Jesus, this gracious Lord of lords. 2 Pet. 1:19; 2 Corinthians 4:6.
He took away the great darkness out of our dark hearts and yielded himself, this merciful Jesus Christ, to be a shining light unto us, as John says: “This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth.” 1 John 1:5,6. Therefore, dear sister, take heed to the light, and let it be a lamp unto your feet, and a light unto your path, as David says (Ps. 119:105), that you may not stumble by day, but may always see before you wherever you go; for the darkness is passed, and the true light now shines. 1 John 2:8. He has delivered us from the power of darkness [and called us] into his marvelous light, who, as Peter says, in time past were not a people, but are now the people of God. Col. 1:13; 1 Pet. 2:9,10. For this reason we may well be glad in our hearts, and rejoice, and say with David (Ps. 124:7): “The snare is broken, and we are escaped; we are delivered out of the jaws of the lion, in which we were imprisoned,” that is, in this dismal, abominable, subtle, wicked world, which lieth in wickedness. 1 Pet. 5:19.
The God of this world, that rules in the children of unbelief, has so blinded the minds of them that they believe not, and so stopped their hearts, that they cannot see or perceive in the least, nor taste that the Lord is gracious. 2 Cor. 4:4. With them we all had our fellowship, and had our conversation in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. Eph. 2:3. But the rich, merciful and kind God looked with his gracious eyes upon us poor sinners, and stretched forth his blessed hand, and has now extended it to us, and has delivered and brought us out of the pit of death and tied up and healed our wounds; our hungering and thirsting souls he has satisfied with the bread of life, and refreshed with the water of the Holy Ghost; he did not let us lie in our blood, he did not desire to pass by us, he did not let us perish with hunger; when we asked for bread he did not give us a stone; neither did he let us go thirsty, but refreshed our famishing souls from the clear fountain of living water. O that we had never spent money for that which is not food! but we have largely spent our money for bitter gall and vinegar, and for false, corrupt leaven. O that we had thought of this gracious host, who gives it for nought to all that ask him (Rev. 21:6); and none that come to him will be cast out. Hence, my dear sister, let us desire the rational, unadulterated milk, as new born babes, that are born again from above of God, through Jesus Christ, 1 Peter 2:3; John 3:3. Let us take good heed to and firmly keep our new birth; for John says: “Whosoever is born of God, doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.” John 3:9.
O that we might take an example from Esau, who sold his birthright for a mess of pottage. O how little did he esteem his salvation; but afterwards, when he sought it with tears, he was rejected; for he found no place of repentance. Gen. 25:33; 27:38; Heb. 12:17. But, dear sister, let us diligently take heed, that we hold fast that which we have, which has been given us from above of him who is the giver of all good. Rev. 2:25; James 1:5,17. And if we ask anything according to his will, he heareth us: and if we know that he hears us, in whatsoever we ask, we know that we have the petition that we desire of him. 1 John 5:14,15. Is this not a gracious Lord? Yes, assuredly, and he is a Lord rich over all them that call upon him; only place your trust firmly upon him, and put your will into God’s will, and all will be well.
Therefore, my dear sister in the Lord, be steadfast, immoveable, always abounding in the work of the Lord, forasmuch as you know that your labor is not in vain in the Lord. 1 Cor. 15:58. For you shall receive reward by it. Matt. 20:9. If you sow to the Spirit, you shall of the Spirit reap life everlasting. Gal. 6:8. If we sow in tears, we shall reap with joy; for our shame we shall receive honor, and for confusion we shall rejoice, says the prophet. Is. 61:7. O let us be content then—we shall be such a glorious people; and with patience wait for it, and think of the glorious promise that he has promised us. 1 John 2:25. He also will do it, he will not delay his promise (2 Peter 3:9); only let us continue valiantly, rejoicing in hope, patient in tribulation, continuing instant in prayer, not slothful in our business, but fervent in spirit, a burning love in our hearts (Romans 12:10, etc.), and the Lord through love grounded and rooted in us (Eph. 3:17), so that no one may be able to separate us from the love of God, nothing of all that may come upon us for the name of Jesus Christ, and for his testimony. Romans 8:35. Let therefore no one beguile us of our reward, but let us evince from our faith virtue, and let our moderation be known unto all men. Colossians 2:18; 2 Peter 1:5; Philip. 4:5. The Lord is at hand, be careful for nothing; for it is soon over; our time, dear sister, is so short, if we well consider it. 1 Cor. 7:29. Hence let us pass our short time in the fear of God, and be sober and vigilant; for our adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: whom resist steadfast in the faith. 1 Peter 5:8,9. As James says: resist the devil, and he will flee from you. James 4:7. Yes, dear sister, he walks about us very craftily; now with this, now with that, whether outwardly or inwardly with our evil flesh, which is our greatest enemy, with whom we have most to contend; the Spirit against the flesh, the flesh against the Spirit: these are contrary the one to the other, so that we do not the things that we would. Gal. 5:17. But Paul gives us comfort, when he says: Walk in the Spirit, and ye shall not fulfill the lust of the flesh. v. 16. O that we were as fervent in spirit, as diligent in good works, in seeking eternal life, as we are in seeking earthly treasures, worldly things, which must nevertheless perish and remain here; and that we might love God’s commandments above gold or precious stones; we should be such blessed children, we should continually have less and less conflict. But alas! it is sometimes the case, that greater endeavors are made for these temporal things, than for the abiding riches that are in heaven, which shall nevertheless endure forever. In writing this I do not mean that this is the case with you; for I well perceive that you seek the Lord with all your heart. Hence, my dear sister, let us lay to heart the words of the apostle, who warns us against the tempter; lest we also be deceived by Satan, for we are not ignorant of his devices (2 Cor. 2:11), that is, that he aims to capture God’s children in his net by lies and envy, since he has been the father of lies from the beginning (John 8:44), as he has shown in the case of the first man, as is written in Wisdom: “God created man for eternal life; but through the envy of the devil death came into the world; and they that are of his part do follow him. 2:23,24. Thus he also comes to us with his emissaries, with whom we have a hard conflict, yea, those who went out from us being the most troublesome to us, so that we find that the Scripture is fulfilled, namely, that in the latter days it should be as John says: “Little children it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out that they might be made manifest that they were not all of us.” 1 John 2:18,19. See, dear sister, thus the apostle warns us; for they are not all Abraham’s children that are of Abraham’s seed. Rom. 9:7.
Therefore, dear sister, look to the pious, and not to the weak; look unto Jesus Christ the author and finisher of the faith, as Paul says, and suffer not yourself to be led astray by certain vain talkers who undertake to turn you aside. Heb. 12:2; Tit. 1:10. Christ says that in the latter days many false prophets shall arise in his name (O mark, in his name); insomuch that, if it were possible, even the very elect should be deceived. Matt. 24:24. But he that endureth to the end shall be saved; the elect shall not be deceived. Be valiant in your mind, and always pray without ceasing, with prayer and supplication in the Spirit. Meditate day and night in the law of the Lord, that you may be a tree planted by the rivers of water, that bringeth forth his rich good fruit in his season; whose leaf shall not wither (Ps. 1:2,3); and that you may be a fruitful branch in the vine Christ Jesus. For David says: “The righteous shall never fall, but shall stand forever like mount Zion”; yea, the righteous shall never be removed, says Solomon. Psalm 125:1; Prov. 10:30.
Let us therefore finish our course with joy, and strive lawfully (2 Tim. 2:5); for no one is crowned, except he strive lawfully, as did the pious forefathers, who placed their hope in God, whom they faithfully served. He did not forsake them, nor did they forsake him; they bowed their necks under the scepter of Christ Jesus, as the pious Esther also bowed her neck. 2 Esther 14:2. O take heed to this; though the righteous must suffer much here, and be deprived of all human help and comfort, let us turn our eyes to the succorer Jesus Christ, who will not forsake us. Can a mother forsake her child? Yea, though she forsake it, yet will I not forsake thee, says the Lord. Is. 49:16. He that touches us, touches the apple of his eye. Zech. 2:8. Who should not fear such a God, who always preserves and protects his poor people? For the joy which he has promised us, sweetens everything. He that ever cometh shall inherit all things. Rev. 21:7. They shall sit with Christ Jesus in his throne, even as he sat down with his Father in his throne. Revelation 3:21. Yea, he shall gird himself, and go before us, and serve us at table. Luke 12:37. How the righteous shall shine forth then in the kingdom of his Father! How they shall leap up then as calves of the stall! How the righteous shall then shine, as sparks that run among the stubble! how they that did not love their lives unto death shall then triumph and sing the song, and, with palms in their hands and crowns upon their heads, thank, praise, and magnify the name of the Lord! In short, eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. Matt. 13:43; Malachi 4:2; Wis. 3:7; John 12:25; Rev. 14:3; 2 Esdras 2:46; 1 Cor. 2:9.
Hence, let every one that has this hope in him purify himself, even as he is pure. 1 John 3:3. But the God of all grace, who has called us by his glory and power, strengthen and confirm you, my beloved, dear sister in the Lord, with the power of the Holy Ghost, unto the end. Amen. 1 Peter 5:10.
Herewith I will commend you, my beloved sister in Christ, to the Lord, and to the word of his great grace. Receive this my short, simple letter in good part, for I have written it out of true, unfeigned brotherly love, this the Almighty Lord knows. Hence I pray you, receive this from me in good part; for he that fears God receives everything for the best. Always hold fast your first love unto the end, and the fervent love to God and the brethren (Rev. 2:4; 1 Peter 4:8); may the Almighty, eternal and strong God grant you this. Amen.
Greet all my friends in my name, especially M. S’s daughter, G. R. W., and further all that know me. Several that were with me when I wrote this greet you; also Cornelis Janss greet you. The grace of the Lord Jesus Christ be with you. Amen.
Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
FIVE LETTERS OF CLEMENT HENDRICKSS, SENT FROM HIS PRISON IN AMSTERDAM, WHERE HE LAID DOWN HIS LIFE FOR THE KNOWLEDGE OF THE TRUTH; TOGETHER WITH JAN KRIJNSS AND CORNELIS JANSS MENTIONED ABOVE.
First letter, sent to one of his acquaintances, named Grietgen Dircks.
Know, dear Grietgen Dircks, that I am still of good courage in the flesh, and that my mind is still unchanged and fixed to fear the Lord, the Lord be thanked; I can never thank the Lord enough for it.
I sometimes am much grieved that I unworthy one have at times grieved you so much. I can easily imagine that many are grieved on my account, as I have heard, that it is said that I have apostatized from my faith, which is not true, the Lord be praised. So far they have asked me only simple questions; if they would only not ask more closely, this I sincerely desire; but I fear that I already am where I must stay. The Lord grant unto me what is for my salvation. I trust in him, that he will give me strength, that I may continue to his praise, and to the salvation of my soul. Our other three brethren have already fought the fight; if it is the Lord’s will, he may also take me home. On Friday I yet knew nothing to the contrary, but that I should also offer up my sacrifice; and my mind was quite ready for it, the Lord be thanked; I can never thank him enough, that he so faithfully succors me. I trust only in him, and he that trusts in him shall not be ashamed; for he does not forsake his own who trust in him alone. Be so kind and greet all the brethren very much in my name, and tell them to pray for me, that the Lord would strengthen me unto my last extremity; for the prayer of the faithful and righteous avails much; this is my sincere request. Acts 12:5,12; James 5:16. Herewith I will commend you to the Lord, if we should see each other no more with the eyes of the flesh; take this in good part, and tell my sister what I have written you; for she is as yet under the impression that I have apostatized from my faith—the Lord is the discerner of all hearts. Acts 1:24.
By me Clement Hendrickss, unworthy prisoner in the Lord.
The second letter of Clement Hendrickss.
Grace, peace and mercy from God our heavenly Father, through Jesus Christ his only beloved Son, who gave himself for us, out of great love, to deliver us from the bond of death; this fervent love, with the power and strength of the Holy Ghost, I wish you my very dear and beloved N., as a token of gratitude, and for consolation and strength, now and forever. Amen.
Further, my very dear and beloved, beloved by God, the heavenly Father and the Lord Jesus Christ, out of true Christian, brotherly love I cannot well forbear to write your love briefly as to how it still is with me in my bonds. I cannot thank and praise the Lord sufficiently, that he so comforts me in my tribulation, and that my mind is still fixed to fear the Lord with all my heart all the days of my life, according to my weak ability. Furthermore, very dear and beloved, I poor and unworthy one have undertaken to write you a little, though I am unfit to do so; but it is done out of true Christian, brotherly love; hence accept it from me in good part.
O my very dear and beloved, what a beautiful consolation it is to us, that Christ says: Blessed are they which are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Matt. 5:10. Christ also says: Whosoever doth not take up his cross, and follow me, is not worthy of me; and he that loseth his life for my sake shall find it. Luke 9:23,24. Paul, further, says all that will live godly in Christ Jesus shall suffer persecution. 2 Tim. 3:12. Many are the afflictions of the righteous; but the Lord delivereth him out of them all. Ps. 34:19. Therefore, my very dear and beloved, the prophets suffered, yea, Christ himself, and also all the pious witnesses of Jesus Christ even unto the present day. Hence, let your loins be girded about, and your lights burning; and ye yourselves like unto men that wait for their lord, when he will return from the wedding, that, when he cometh and knocketh they may open unto him immediately. Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. Luke 12:35–37. Hence, my dear and much beloved, what a beautiful comfort this is to us! For it is written: “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” 1 Cor. 2:9. He that shall endure unto the end, the same shall be saved. Matt. 24:13. And Esdras saw upon the mount Sion a great people, whom he could not number, and they all praised the Lord with songs. And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; at which he [Esdras] marveled greatly. So he asked the angel, and said: Sir, what are these? He answered and said: These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God: now are they crowned, and receive palms. Then he asked the angel: What young person is it that crowneth them, and giveth them palms in their hands? And he answered and said: It is the Son of God, whom they have confessed in the world. 2 Esd. 2:42–47.
Behold, my dear and much beloved in the Lord, what is our life? It is even a vapor, or as a smoke that is driven by the wind, not knowing whence it cometh, that appeareth for a little time, and then vanisheth away. Jas. 4:14. But our dying is nothing less than an introduction into eternal life, to reign with God and Christ. Christ says: He that believeth in me is passed from death unto life. John 5:24. If we die through him, we live in him, for God is not the God of the dead, but of the living; and Abraham believed in him, and all believers live in God. Matt. 22:33; Jas. 2:23. Though they suffered death, they were the friends of God, so that he says: He that toucheth you, toucheth the apple of my eye. Zech. 2:8. Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth you not, because it knew him not. Therefore, my dear and much beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure. 1 John 3:1–3. We know that, if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens, that we may be clothed upon with it. 2 Cor. 5:1,2. Yea, saith Paul, as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ; whether it be comfort or tribulation, it is all for our salvation, if we suffer as the saints suffered, that is, for the testimony of the word of God. 2 Cor. 1:5,6; Revelation 6:9. Paul further says: If we suffer with him, if we die with Christ, we shall live with him. 2 Tim. 2:11,12. He further says; that our earnest expectation is nothing less than the manifestation of the sons of God, that is, we desire and long so greatly for the appearing of our Lord in the clouds, that we may be caught up to him in the clouds, and become like him. Rom. 8:19; Matt. 24:30; 1 Thessalonians 4:17. While we are in these tabernacles, we are burdened; for we would rather be clothed upon with the immortal and heavenly glory with which Christ shall glorify us. He that hath wrought us for this selfsame thing is God, who hath given unto us the earnest of the faith, through faith and trust in his Son. 2 Cor. 5:4,5.
Hence, my dear and much beloved, even as it is also written; Though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are temporal, but at the things which are eternal. 2 Cor. 4:16–18. Herewith I commend you to the Lord; may he bless and keep you, the Lord make his face to shine upon you and upon us all, and be gracious unto us. Num. 6:24,25. Greet the brethren much in my name, where it is convenient. I will commend you all to the Lord until the appearing of our Lord. The peace of the Lord be with you now and forever. Amen.
Written in bonds, on Christmas Monday, by me,
Clement Hendrickss,
Unworthy prisoner in the Lord.
Third Letter of Clement Hendrickss, to his father and mother.
I wish you, my dear and beloved father, and my dear and much beloved mother, the Spirit of truth, and the knowledge of the faith, according to the mind of Christ Jesus, a clear vision and an open heart in all divine matters and in the word of God, thereby rightly to discriminate which is light or darkness, lies or truth, yea, flesh or spirit; in order that you may not be deceived, but firmly adhere to the word of God, so that you may receive a full reward, and lose none of those things which you have hitherto wrought through your faith. 2 John 8.
Further, my dear and much beloved father and mother, whom I well remember in my bonds, and still pray for you every morning and evening, that the Lord would comfort you in your sorrow, which you have for me, poor, unworthy man, who am not worthy that you should sorrow for me. Furthermore, my dear and much beloved father and mother I inform your love, that I have undertaken to write your love a little, as to how it still is with me, and that it is still my purpose to fear the Lord with all my heart, with all my strength, and with all my soul, as long as I remain in the flesh, for which I can never sufficiently thank and praise the almighty, great and only wise God for his unspeakable, yea, incomprehensible grace, which he has hitherto shown me and still daily shows me through Jesus Christ and the supply of his Spirit. Philip. 1:19. For this I thank the almighty God, and bow the knee of my heart (Prayer of Manasses) before the Father full of grace, who is a true and righteous God of mercy, and a God that comforts us all with his holy word. Therefore, my dear and much beloved father and mother, sorrow not for me poor, unworthy man, but much rather rejoice herein, and praise the Lord for it, that he has called and made worthy your son, to suffer for his holy word and his Gospel. And we find, that the apostles and the prophets, yea, Christ himself, had to suffer according to the flesh, from evil and perverse men. Hence my dear father and much beloved mother, do not grieve too much, and be content herein, as much as is possible for you, this I most kindly ask you for the name of the Lord. And always comfort yourselves with the words of Christ where he says: He that loveth aught more than me is not worthy of me; and every one that forsaketh, house, home, lands, and father and mother, shall receive a hundred-fold. Matt. 10:37; Luke 14:26; Matt. 19:29. Therefore, my dear and much beloved father and mother what else can we meet with in this life, than with great poverty? And what is man’s life? nothing but as the flower of the field: the grass withereth and the flower fadeth; and as a vapor, that appeareth for a little time and then vanisheth away. Isaiah 40:6,7; Jas. 4:14. Further, my dear and much beloved father, I am of good courage to offer up my sacrifice, and to suffer for the name of the Lord; for Christ says: Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. Matt. 10:32. Christ also says: Let your light shine before men. 5:16. And I fain would, when I am to offer up my sacrifice, that they would place me on a wagon and carry me around town, and scourge me four times, that I might let the light shine before this evil, blind and perverse generation; for I am not ashamed to suffer for the Gospel. Rom. 1:16. For I shall not suffer as a thief, or a rogue, or robber, or evil-doer, but I shall suffer as a Christian. 1 Peter 4:15,16. For if we suffer for evil-doing, what profit is it to us? but if we suffer for well-doing, this is acceptable with the heavenly Father. 2:20. Furthermore my dear and much beloved father and mother, I inform your love that they have let me know that I should commit myself into the hands of the clergy; then they thought I should get out of here. Thereupon I sent back word to them, that I had no intention of doing this, and that they should go to no trouble about it.
Hence, my dear and much beloved father and mother, be not dismayed on account of this, I humbly pray you for the name of the Lord, for of such things a Christian ought not to be ashamed. For there was Joseph, who was tempted by the Egyptian woman; and she had caught him by his coat or mantle, and wished to commit whoredom with him; and she would not let him go; but he fled from her, and left the mantle or coat in her hand, rather than commit this great sin with her. Therefore, my dear and much beloved father and mother, if the whore of Babylon takes hold of our coat or mantle, that we should commit whoredom with her, rather let go, through the grace of the Lord, your coat or mantle, namely, your temporal life, than that you should commit whoredom with her. Revelation 17:1,2.
Furthermore, my dear and much beloved father and mother, I ask you very humbly, with weeping eyes, for forgiveness for all that I have done amiss against you by word or deed, or by any thoughts, that you will forgive me. It seems that my time will soon be here now, when I shall offer up my sacrifice. Hence my dear and much beloved father and mother, I will commend you to the Lord, and bid you adieu till the appearing of our Lord Jesus Christ. The peace of the Lord be with you forever and ever. Amen.
Written by me, your beloved son, in my bonds.
Clement Hendrickss,
Unworthy prisoner in the Lord.
Fourth letter of Clement Hendrickss, to his father and mother.
A most friendly greeting to you my beloved father and mother. I inform you, that I am still of good courage and well, as I hope that also you are.
Further, my dear and much beloved father and mother, I inform your love how it is with me, according to the body, in my bonds. I cannot thank and praise the Lord enough for it, that he so comforts me in my tribulation, and that it is still my fixed purpose to fear the Lord as long as I am here, though flesh and blood should suffer on this account.
Furthermore, my dear and much beloved father and mother, I inform your love, how they dealt with me when I was first apprehended. I had been invited out in the evening, which was on a Wednesday, and we were speaking of going home. Then the watch met us, and we had no light with us, whereupon we were taken up above by the watch, where sat Floris den Bral, who asked us, whence we came, whether we had not been at a meeting of the new religion. We said: “No.” He asked whether we would substantiate this with our oath. I said to him: “Will you not believe my word; I mean to tell you the truth.” But he insisted on the oath, and we would not swear, then he said: “Take them back below.” And we were forthwith taken in the rear, into the dungeon, as though we had been thieves or rogues. The next morning we were taken above, and they brought me first before the lords, having bound my hands behind my back, as though I had been a thief. Then the bailiff asked me and said: “Clement.” And I said: “Sir Bailiff.” He asked: “How many times have you attended the meetings of the Mennists?” I kept silence and gave him no answer. And he insisted hard upon knowing it, whereupon I was led away into a room by myself. Then the others were brought before the lords, and asked concerning their faith. They confessed their faith, and then I was again brought before the lords, and he again asked me, how often I had attended the meetings. He wanted to know whether I had been there ten times. I said: “No.” Eight times? “No.” Seven times? “No.” Three times? “Yes.” Then he asked me, who had been the preacher. I said: “I am not minded to tell it.” He also wanted me to tell in what house I had been, and what people had been there. I told him that I was not minded to tell him. He said that he should make me tell it. I was then taken back into the dungeon. The day following I was again taken up before the lords, and the Bailiff asked me, whether I would not yet tell him, who had been the preacher, where it had been, and what people had been present. I told him that I was not yet minded to tell it, and said: “I am in trouble, and I do not wish to bring any one else into trouble; you have me here, deal with me according to your pleasure.” Jeremiah 26:14. Then the Bailiff said to the judges: I demand him to be put on the rack, in order to learn all the particulars. And he said: “Take him to the rear;” and I was taken to the rack, where I was stripped, and my shirt tied before my body. Thus I was placed in a sitting posture on the rack, and my eyes blindfolded. Then the Bailiff came to me, and asked me whether I would not yet tell it. I told him that I was not yet minded to tell it. Thereupon I was laid upon the rack, and tied to it with seven ropes. On my head there were two knots, which lay on my forehead; and a cord on each of my great toes, and the others around my body. The ropes were twisted together with billets of wood, and I expected nothing else but that he would twist in pieces the ribs in my body. Urine was also poured into my mouth, and as I lay there in pain, I was also scourged on my breast. The Lord knows how they dealt with me. Through the severe pain I named four persons; but I hoped that they were not in town. This lasted about half an hour. I said to them, that they should put a rope around my throat, and dispatch me at once. When they loosed the ropes, I was not able to get up by my own efforts; the servants had to help me up. I was then taken back into a dungeon. The next day I was again brought above before the lords, and if it had not been for Joost Buyck, I would have been tortured again, though I was scarcely able to walk. Then the Bailiff asked me, whether I would not have a monk to come and see me. I said, that he might stay away. He said: “You have to hear a dog bark; can you not hear a man talk?” I was then taken back into the dungeon, and a priest and a monk came to dispute with me. They began to prate much of this and that, and to tell many fables; but I kept silence, and let them prate on; and they got angry because I did not reply to them more, and one of them said that I had the devil in me. Four days after I was taken above again, when they told me that I should prepare myself against Saturday. I said: “Whenever it pleases the Lord I am ready.” I was then taken back into the dungeon, and expected nothing else than that I should offer up my sacrifice on Saturday, and even on Saturday I had no other expectation but of offering up my sacrifice. There came a priest to me, and would have me confess to him. I said that I did not want to confess to him, since he could not forgive my sins; I said: The best confession is to confess to the Lord my God. Then the Bailiff with two judges came to me, and said, that they would wait with me two weeks yet; but I was of such good courage to offer up my sacrifice, as though I had known nothing of death. Phil. 2:17. And so I am still of such good courage, as though I knew nothing of imprisonment. It began to vex me that it is deferred so long. I long to be out of the flesh, and am quite cheerfully resigned to offer up my sacrifice; the Lord does not forsake his own who trust in him. Furthermore, my dear and much beloved father, I inform you, that I received your letter, and I was rejoiced to learn that you are so well content herein.
Further, my dear father and mother, I will bid you adieu, if it be the Lord’s pleasure, till the appearing of our Lord. The peace of the Lord be with you forever. Amen. By me,
Clement Hendrickss,
Unworthy prisoner in the Lord.
Fifth letter of Clement Hendrickss.
I wish you, my dear and beloved in the Spirit and according to the truth, as I trust, in the knowledge of the faith, and in the mind of Christ Jesus, a clear vision, and an open heart, in all divine matters, and in the word of God, thereby rightly to discriminate which is light or darkness, lies or truth, yea, flesh or spirit; in order that you may not be deceived, but adhere firmly to the word of God, so that you may receive a full reward.
Further, my dear and much beloved, I cannot well forbear to write you a little, how it still is with me in my bonds, and that my mind is still fixed to fear the Lord with all my heart, with all my strength, and with all my soul, for which I can never fully thank and praise the almighty, great and allwise God, for his unspeakable, yea, incomprehensible grace which he has hitherto shown me and still daily shows me, through Jesus Christ, and the supply of the Spirit. For this I thank the almighty God, and bow the knee of my heart before the Father full of grace and truth, who is the true Father full of grace, and the God of all comfort, who can comfort us when we are in tribulation and distress. 2 Cor. 1:3,4. Hence, my dear and faithful, keep well this good treasure, which is committed to you, given you of God through grace; for faith is the gift of God. Rom. 12:3. By it the elders obtained a good report, and assurance in their hearts, through the ancient word of the Spirit of Christ, who had testified before with their spirit, that they were the children of God, and heirs of all the glorious promises. Heb. 11:2; 1 Pet. 1:11. Hence they willingly forsook everything, and esteemed it nevertheless much more and greater riches, to suffer affliction with the children of God, than to enjoy all the temporal pleasures of this world; for they had respect unto the recompense of the reward, and to that which was eternal and not temporal. Heb. 11:25,26; 2 Cor. 4:18. For faith looks to that which does not appear here now, nor is seen with carnal eyes, but which is beheld by the inner, hidden man, and by the eyes of the heart; and hence they hold it fast, as though they saw it before their eyes, and could touch it with their hands; for they judge him faithful that promised, that he also will do it, for he cannot deny himself. Heb. 11:1,11; 10:23; 2 Timothy 2:13. Therefore, my dear and faithful, look not at the things which are seen; for the things which are seen are temporal; but the things which are not seen are eternal. 2 Cor. 4:18. And Christ says: He that loveth aught more than me, is not worthy of me. Matt. 10:37. And in another place he says: Every one that forsaketh house, home, lands, and father and mother, yea, also his own life, shall receive a hundred-fold. Matt. 19:29. Hence we must forsake everything here, and love nothing more than the living God, and show it with works and by the deed, that we are the children of God, and not bastards. The righteous must through much affliction enter into the kingdom of heaven; but the Lord helps them in all their afflictions; he does not suffer his own to be tempted above that they are able, but has with the temptation also made a way to escape. Ps. 34:19; 1 Cor. 10:13. But the ungodly he reserves unto the day of judgment to be punished. 2 Pet. 2:9.
Hence, my dear and much beloved, remember Joseph, who was tempted by the Egyptian woman to commit whoredom with her; and she had taken hold of his coat or mantle, and would not let him go; but he fled from her, and left the coat or mantle, in her hand, rather than commit this great sin with her. Therefore, my dear and much beloved, if the harlot of Babylon takes hold of our coat or mantle rather let go, by the grace of God, your earthly coat, namely, your temporal life, than that you should be compelled to commit whoredom with her; well knowing that our mortal clothing must first be put off before the immortal can be put on. 2 Esdras 2:45. And if our earthly house of this tabernacle be dissolved, we have a building in heaven, a house not made with hands, but which is eternal. 2 Corinthians 5:1.
Furthermore, my dear and much beloved, I have undertaken to write you a little yet, of the words of Christ, where he says: If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter [that he may abide with you forever]; even the Spirit of truth, whom the world cannot receive.... Yet a little while, and the world seeth me no more; but ye shall see me, and ye know me, says the Lord. John 14:15–17,19,20. In another place Christ also warns us, saying: Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.... Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Matt. 7:15–17,19.
Herewith I bid you adieu with the sure word of his grace, until his coming. The peace of the Lord be with you forever and ever. Amen. Receive this my brief letter in good part.
Written in my bonds out of love, by me,
Clement Hendrickss,
Unworthy prisoner in the Lord.