Vetius, Surnamed Pagathus, Put to Death on the River Rhone in France, About the Year 172 . 92
When the persecution of the Christians on the River Rhone, at Lyons and Vienne, in France, did not cease, but increased the longer the more, so that those who confessed the name of Christ, were forbidden, first their houses, then their bath-rooms, and afterwards all public places, so that they could stay neither in the house, nor in the city, nor without, which was a cause of much suffering to them, it happened, that, some of the brethren of the church of God there, having been apprehended and brought before the President for examination, a certain brother, called Vetius, and surnamed Pagathus, young in years, but old and strong in the faith, went boldly before the judge, and made himself known as a defender of the apprehended Christians, whose cause he undertook to vindicate. The Judge, when he had heard his defense, refused it, and asked him, whether he also was a Christian, or believer in Christ, upon which he candidly confessed that he was. Immediately he was enrolled among the Christian martyrs, and was called the Advocate of the Christians.
He was so pious and virtuous in his life that Eusebius Pamphilius calls him: “Filled with ardent and divine love of the Spirit; yea, testifies, that he had a perfect love to God, and was upright towards all men; and that his life, though he was a youth, was so tried and acceptable, that he excelled many old persons, since he lived justly and unblamably, being ever ready to minister to the servants of God.”
It is finally stated that he followed the holy teacher Zacharia, who had shown perfect love towards the holy martyrs, and assisted and supported them; and also, that, according to the example of Jesus, his Savior, he laid down his life for his sheep and friends; that is, gave his life for the truth, from love to the church of God, and to be a pattern of constancy to them. Compare Euseb., 5th book, cap. 1, fol. 80, col. 1, 2, with Abr. Mell., 1st book, fol. 43, col. 1, 2, on the title Vetius. Also, Joh. Gys., fol. 17, col. 3, though he differs with the others in regard to the time.
ATTALUS, ROASTED IN AN IRON CHAIR, CAST BEFORE THE WILD BEASTS, HIS THROAT CUT, AND BEHEADED, ON THE RIVER RHONE, ABOUT THE YEAR 172.
At the time that this awful pressure of conscience continued under the Emperors Marcus Aurelius and Lucius Verus, ceasing not until those who endeavored to live a Christian life according to their faith, had ended their lives under many torments, it came to pass that a certain pious Christian, called Attalus, who had been apprehended for the name of Jesus, his Savior, was most inhumanly tortured, to the extent even, that he was placed over the fire in an iron chair, and roasted. When he was asked, what name the God of the Christians had, he answered: “Where there are many gods, they are distinguished by names; but where there is but one God, no name is necessary.” He was finally brought into the amphitheatre, to be devoured by the wild beasts. But when these, either providentially, or because they were already sated, did not touch him, neither with their claws, nor with their teeth, he, together with other pious martyrs, was stabbed through the throat. Some write that he was then beheaded. Compare Joh. Gys., fol. 17, col. 4, and fol. 18, col. 1, with P. J. Twisck, Chron. 2d book, for the year 172, page 46, col. 1, from Hist. Andr. fol. 19. Also, Introduction to, etc., fol. 38, col. 1, taken from Euseb., lib. 5, cap. 2 and 3.
ALEXANDER OF PHRYGIA, FIRST DREADFULLY TORTURED, AND THEN EXECUTED WITH THE SWORD, FOR THE CONFESSION OF THE SON OF GOD, ON THE RIVER RHONE, ABOUT THE YEAR 172.
The ancient writers mention also a certain pious man, called Alexander, a physician, and native of Phrygia, who was put to death on the same day and place when and where the abovementioned Attalus laid down his life. Concerning the cause of his imprisonment and death, it is stated, that, when Attalus and other Christians were being examined, this Alexander of Phrygia stood near the judgment seat, and considerably strengthened and encouraged, by motions and signs, the Christians who were making their defense and confession before the Judge, to the end that they should continue steadfast in the truth once received. When the people that stood around, murmured on this account, he was apprehended, and, being interrogated in regard to his views, he answered: “I am a Christian,” and made the same confession that Attalus and the others who had been apprehended and were standing before the tribunal, had made. He was therefore immediately sentenced to the amphitheatre, there, together with others, to be forthwith torn or devoured by the beasts. Thither he was then taken but the execution was deferred until the following day. The next day he was brought forth, to fight with the beasts; however, he was first exceedingly tortured with all sorts of executioner’s instruments. In this he bore himself with such fortitude, that he was not once heard to sigh, or to utter the least word of complaint; yea, he was not seen to manifest a single sign of distress or pain; only that he spoke to God in his heart. Finally, instead of fighting with the wild beasts, he was executed with the sword, and thus sealed with his blood the truth of the Son of God, which he had maintained. Compare with the authors who have been adduced above in regard to the death of Attalus, Abr. Mellin., 1st book, fol. 43, col. 4, and fol. 44, col. 1.