Henry F. Gilbert
Henry Franklin Belknap Gilbert was born in Somerville, Massachusetts, on September 26, 1868. He attended the New England Conservatory, and studied composition privately with Edward MacDowell, before playing the violin in various theaters. For many years music was a secondary pursuit as he earned his living in a printing establishment, a real-estate agent, factory foreman, and finally an employee in a music-publishing firm. A hearing in Paris of Gustave Charpentier’s opera, Louise, proved such an overpowering experience that it inspired him to devote himself henceforth to music alone. In 1902 he helped found in America the Wa-Wan Press which promoted nationalism in American music and published Gilbert’s first works. In these a strong emphasis was placed by the composer upon American folk music and American folk idioms. In 1903 he wrote Humoresque on Negro Minstrel Tunes. After that came his famous Comedy Overture on Negro Themes (1905), the symphonic ballet The Dance in Place Congo (1906), the Negro Rhapsody (1913), and Indian Sketches (1921). Here native elements were skilfully fused into a style that was Romantic to produce music that remains appealing for its freshness and vitality. Towards the end of his life, Gilbert was an invalid. Nevertheless, in 1927, he traveled to Germany in a wheel-chair to attend a performance of his Dance in Place Congo at the Festival of the International Society for Contemporary Music in Frankfurt. He died in Cambridge, Massachusetts, on May 19, 1928.
The Comedy Overture on Negro Themes (1905) is one of Gilbert’s most frequently performed compositions. It is made up of five sections played without interruption. The composer goes on to explain: “The first movement is light and humorous, the theme being made from two four-measure phrases taken from Charles L. Edwards’ book Bahama Songs and Stories.... This is followed by a broader, and somewhat slower, phrase. I have here used the only complete Negro tune which occurs in the piece... formerly used as a working song by roustabouts and stevedores on the Mississippi River steamboats in the old days.... Next comes a fugue. The theme of this fugue consists of the first four measures of the Negro Spiritual ‘Old Ship of Zion.’... It is given out by the brass instruments and interspersed with phrases from the roustabouts’ song.... After this a short phrase of sixteen measures serves to reintroduce the comic element. There is a repetition of the first theme and considerable recapitulation, which leads finally to the development of a new ending or coda, and the piece ends in an orgy of jollity and ragtime.”
Dance in Place Congo (1906) is both a ballet and a tone poem for orchestra. Its first version was a pantomime ballet, but soon thereafter the composer adapted his score into a composition for orchestra. The tone poem—describing the barbaric revels on a late Sunday afternoon of slaves in Place Congo, a section on the outskirts of New Orleans—opens in a dark mood which achieves a climax with an outcry in the orchestra. At this point a bamboula melody is heard in full orchestra. It is permitted to gain in intensity until it acquires barbaric ferocity. When the passions are spent, a beautiful romantic section unfolds, occasionally interrupted by a recall of the bamboula theme. Various Negro songs and dances are then presented over an insistent rhythm. The somber mood of the opening is brought back to conclude the composition.
The Indian Sketches for orchestra (1921) presents several facets of American-Indian life. “They are,” explains the composer, “for the most part not musical pictures of definite incidents so much as they are musical mood pictures.” There are six sections. The first, a prelude, is music of savage power. This is followed by the subjective music of the “Invocation,” a prayer or supplication of the Great Spirit. “Song of the World” briefly develops a cry of the Kutenai Indians, and “Camp Dance” is a scherzo portraying the lighter side of Indian life. “Nocturne” is a romantic description of the dark forests alive with the distant sounds of birds and animals. The suite concludes with the “Snake Dance,” suggested by a prayer dance for rain of the Hopi Indians in Arizona.