Facets of Expression
I make a foolish game out of attaching words to a bird’s song. Perhaps it is a way of trying to bring the two of us together in familiarity, but to give nature its true respect, every song, color, and action is its own master. Understanding, the best human means of communicating with other lives, might be most effectively attained by keeping a certain distance.
That is the way I feel when I see the alert, tough little chickadees coming up to the house and picking up tufts of hair, rope, or wool, to use as nesting material. They set to work carding it so busily and self-sufficiently that I am restrained from an impulse to join in and look things over. I walk off to my own business.
A pair of tree swallows is trying out a birdhouse, and when I stay too long in the vicinity, they are given an extra reason for a negative decision as to its merits and fly into the distance. This is a time not to meddle, tease, interfere, or try to imitate what cannot be imitated.
From that point of view the life of May, free of human embrace, seems full of wonderful languages, still to be learned, and they are not confined to the uses of sound. Isn’t a flower or wing or new leaf articulate? I watch a mourning cloak butterfly that flits and floats overhead and then lands on a bare patch of ground in the sunlight. The broad wings fold and show their dark, woody, shadow side, with little white circles on them, their pattern and texture a blend of weather-beaten, drab forest floors, suggestive of niches and corners of leaf-decaying darkness. Then the wings spread out again. They are a light mahogany-red with shades of brown, bordered by black lines, and on their bottom edge they are rimmed with little round dashes of purplish blue, like small windows into the sky, and the body is green. The butterfly’s antennae have white tips. It has fine hairs on its back. Then, with a papery, fluttering sound, it is up with startling quickness from the ground; just out of reach, in the frequent manner of butterflies, as many a boy with a net has learned from hard experience.
What can we say about the American robin that has not already been said? All the same, I know him not. He still appears on the spring grass like a stranger. He lands there, then pauses, holding up his head for a long time. No worms? Then he runs off on his robin procedure, abandoning one area for another, where he pauses rigidly again, then cocks his head. The worm is found. This is assessable behavior. By this stiff pausing and then tripping ahead, a robin is apparently able to detect the slightest motion on the ground. We don’t need to look for the emotion or consciousness of a robin beyond the actions to which it is stimulated by the immediate need for food. Utility is all. Or so I have been told. But the robin, like other birds, expresses its relation to the earth in terms of a set of responses which come from a head I know nothing about. It is an organism with much higher bodily temperatures than ours, with a much faster heart beat, burning up energy at a faster rate. Its experiences are entirely different. Down there, on that bird level, what is happening? What kind of awareness does it have, what kind of close, felt proximity to the stirring ground, the shadows, the lightly running wind?
Even the flowers, as if they were special custodians of those fires of light that run through May, seem to express more than the value we have given them. Trim little violets, white, pale blue, or lilac in color, or pink lady’s-slippers blossom out and mark their separate places in the sun with beautiful emphasis. Each is significant. Each is inviolate. And, in a sense, are they not full of motion? In their growth, their seeding, their provision for continuity and change of place, are they not free to run away? They fly in the winds. They grow and they fight for life.
Tiny white chickweed flowers begin to mantle some of our barren areas, and the plants are so quick and strong in growth, establishing themselves as if they had too little time, that they seem to be partners with fish that school and spawn in the sea, or nesting birds.
All the new tumult and excitement combines in what we call spring. Each facet of it, each life in its own right contributes originality, and there are communications between them which surprise us—distant, true, and unerring. I bear witness to them, without quite understanding. One late evening on the shore, the tide pools stand out like mirrors along dark sands. The air is cool. Light sparkles over the receding tide. The distances there, as always, seem sparse and immeasurable. I hear a sharp, wild cry, and then another, perhaps a quarter of a mile farther on. Two yellowlegs, I should judge. Theirs are the only sounds, besides the continuous breathing of the sea. Did one respond to the other? Whether it did or not, they are linked. The curved coast line is their orientation, and the wide evening a plane for their cries, and in the play of spring’s advance it is a recognition, vibrant and unique.
Perhaps we come to some such realization of the greatness of nature’s expression in spite of ourselves. We measure natural phenomenon with marvelous accuracy. We are always busy at it, cropping or adding names, readjusting interpretations, adding, subtracting, multiplying, and dividing. The miracle is still untouched. Why is the mindless flower less than ourselves and our assessments, or the bird’s reaction less remarkable? That which is without mind is not necessarily heedless. Perhaps spring is a manifestation of mind; and its lives, all those facets of motion and beauty, behave in its context as familiars. Each responds in terms of an alliance intrinsically known, as with the birds along their shore.