The History of the Christian People Called Quakers

1715

The year being come to an end, I go on to that of 1715. In the month called May, it was moved in parliament, that the term of the act for the Quakers’ solemn affirmation was almost expired; and thereupon it was resolved, that a bill should be brought in to prolong that said term; and on the 7th of the said month a bill was accordingly brought into the House of Commons, read the first time, and five days after the second time, and committed. And whereas the former act was limited to a term of years, this limitation was omitted now, and consequently the act was to be perpetual. The bill thus far advanced, was at length engrossed, and on the second of the month called June, after a third reading, passed in the House of Commons, and sent to the Lords, from whence it was sent back with this addition, that this favour should be extended also to the northern part of Great Britain, known by the name of Scotland, and to the plantations belonging to the crown of Great Britain for five years, for so far the former act had not reached, and to the end of next sessions of parliament.

This amendment was agreed to by the House of Commons on the 13th of the said month, and on the last of that month was confirmed by the royal assent. Thus the Quakers were protected anew against the heavy shock which otherwise they might have expected on the refusal of an oath. King George on all occasions having shown himself favourable to them, they did not omit thankfully to acknowledge his kindness, as appears from the general epistle of their annual assembly, where they expressed their gratitude in these words:

‘The Lord our God, who, for the sake of his heritage, hath often heretofore rebuked and limited the raging waves of the sea, hath, blessed be his name, mercifully dispersed the cloud threatening a storm, which lately seemed to hang over us; which, together with the favour God hath given us in the eyes of the king and the government, for the free enjoyment of our religious and civil liberties, call for true thankfulness to him. And humbly to pray to Almighty God for the king and those in authority, for his and their safety and defence, is certainly our Christian duty, as well as to walk inoffensively as a grateful people.’

Thus they signified their thankfulness for the favour they enjoyed;112 and as they did now enjoy liberty, and quiet, so the other subjects were also maintained in their rights under a gentle government, so that none had cause to fear, who behaved themselves like peaceable subjects. And yet in many places in England were great convulsions and tumults; and some hot-headed clergymen were not a little instrumental therein; whereupon an open rebellion ensued, but the rebels were defeated near Preston by the king’s forces.

Before I conclude this year, I am to say that the French king Lewis XIV. did not live to see the end of it, but on the first of September, N. S. after having long languished by a malignant distemper, died in the 77th year of his age; having before appointed his brother’s son, the duke of Orleans, regent of the kingdom of France.

Notes

112 But seeing from the first grant of an affirmation instead of an oath, the form then obtained was not entirely such as was desired, and many were not easy therewith; they several times applied to the parliament for a more easy form, which at length, through the merciful providence of God, and the favour of king George and the parliament, was obtained in the latter end of the year 1721; the form now being, ‘I, A. B. do solemnly, sincerely, and truly declare and affirm,’ &c.