1678
About the beginning of the year 1678, G. Fox came to London, and the parliament sitting at that time, he and G. Whitehead presented to them an account of the grievous sufferings of their friends, by laws made against the Papists; and they were not without hopes of obtaining some ease, because several of the members of that august assembly seemed to favour them; but the parliament was suddenly prorogued, whereby a stop was put to their endeavours.
G. F. then travelling through many places, came home to Swarthmore in the latter part of the year; and since many of his friends at this time were under great persecution, and in prison, he wrote the following epistle to them:
‘My dear Friends,
‘Who are sufferers for the Lord Jesus’ sake, and for the testimony of the truth, the Lord God Almighty with his power uphold you, and support you in all your trials and sufferings; and give you patience, and content in his will, that ye may stand valiant for Christ and his truth upon the earth, over the persecuting and destroying spirit, which makes to suffer, in Christ, (who bruises his head,) in whom ye have both election and salvation. And for God’s elect sake the Lord hath done much from the foundation of the world; as may be seen throughout the Scriptures of Truth; and they that touch them, touch the apple of God’s eye, they are so tender to him. And therefore it is good for all God’s suffering children to trust in the Lord, and to wait upon him; for they shall be as mount Sion, that cannot be removed from Christ, their rock and salvation, who is the foundation of all the elect of God, of the prophets and the apostles, and of God’s people now, and to the end: glory to the Lord and the Lamb over all. Remember my dear love to all friends; and do not think the time long, for all time is in the Father’s hand, his power. And therefore keep the word of patience, and exercise that gift; and the Lord strengthen you in your sufferings, in his holy Spirit of faith. Amen.
GEORGE FOX.’
Swarthmore, the 5th of the 12th month, 1678.
Persecution was now very hot in many places. At Bawnasse, in Westmoreland, it happened that those of the society called Quakers being religiously met together, were much abused by the rude people; and besides other insolencies that were committed, a dog being thrown among them, one John Thompson said to this wicked crew, that they ought to behave themselves civil and moderate; and for saying so he was informed against as a preacher, and on that account fined twenty pounds. Mary Tod, a poor ancient widow in Yorkshire, having had a meeting at her house, was also fined twenty pounds by justice Francis Driffield; and when the informers told him that her goods were not worth so much, he ordered them to take all that they could find: this they did, and did not leave her a bed to lie on; nay, took away all her clothes.
This year the ambassadors of the king of France, and those of the United Netherlands, with those of several other potentates, were met at Nimeguen, to treat about a general peace; and therefore Robert Barclay wrote an epistle to them in Latin, to exhort them to this good work: the epistle, together with his Apology for the true Christian Divinity, in Latin, was delivered to each of the said ambassadors, viz. a book for every one of them, and one for their principals. George Fox also wrote an exhortatory epistle to them, which being translated and printed in Latin, was also sent to them. And before this year came to an end, the peace was concluded.
← Back to The History of the Christian People Called Quakers