The History of the Christian People Called Quakers

1697

Meeting in this year with no more remarkable occurrences, I pass over to 1697, in which a treaty of peace was concluded between England, France, and Holland, and though many thought it would be lasting, yet among the popish clergy there were those that had another opinion of it: of which this artificial distich, sent over by a clergyman from Ghent in Flanders to Holland, so that it fell first into my hands, was an evidence:

Prospicimus modó quod durabunt Fœdera longo
  Tempore, nec nobis pax citô diffugiet:

which may be turned into English thus, ‘We foresee now that the confederacy shall last a long time, and that peace will not quickly fly away from us.’ But if one reads this distich, backward, it runs thus:

Diffugiet citô pax nobis, nec tempore longo
  Fœdera durabunt, quod modó prospicimus:

and it makes out a quite contrary sense, viz. ‘Peace will soon fly from us, and the covenant shall not last long; which we foresee already.’

This peace being concluded, the inhabitants of England vied with one another to congratulate their king on that account, who was now acknowledged as king of Great Britain, by the French king Lewis XIV. And since the magistrates of cities, the heads and fellows of the universities, and people of all societies and persuasions addressed the king, the Quakers were not wanting in this respect, and therefore drew up also an address, which they presented to the king, and was as followeth:

To King WILLIAM III. over England, &c.
The grateful acknowledgment of the people commonly called Quakers, humbly presented:
‘May it please the King,

‘Seeing the most high God, who ruleth in the kingdoms of men, and appointeth over them whomsoever he will, hath, by his overruling power and providence, placed thee in dominion and dignity over these realms; and by his divine favour hath signally preserved and delivered thee from many great and eminent dangers, and graciously turned the calamity of war into the desired mercy of peace; we heartily wish that we and all others concerned may be truly sensible and humbly thankful to Almighty God for the same, that the peace may be a lasting and perpetual blessing.

‘And now, O king, the God of peace having returned thee in safety, it is cause of joy to them that fear him, to hear thy good and reasonable resolution effectually to discourage profaneness and immorality, righteousness being that which exalteth a nation: and as the king has been tenderly inclined to give ease and liberty of conscience to his subjects of different persuasions, (of whose favours we have largely partaken,) so we esteem it our duty gratefully to commemorate and acknowledge the same: earnestly beseeching Almighty God to assist the king to prosecute all these his just and good inclinations, that his days here may be happy and peaceable, and hereafter he may partake of a lasting crown that will never fade away.’

London, the 7th of the 11th Month, called January, 1697.

This address being signed, and presented to the king by George Whitehead, Thomas Lower, Daniel Quare, John Vaughton, John Edge, and Gilbert Latey, was favourably received and accepted by that prince; who gave signal proofs that he bore no ill will to any for difference of opinion in religion, if they were honest people; of which this may serve for an evidence, that both his watchmaker, and the nurse of the young duke of Gloucester, were of the Quakers’ persuasion.