IV The Beloved Physician
As Dr. Hü’s work grew it fell into four main divisions; the dispensary work, the work among the hospital patients, visits to the homes of those too ill to come to her, and the superintendence of the training of medical students. The city hospital has been crowded almost from the very outset. The situation was somewhat relieved in 1904, by the building of a house for Dr. Hü on Black Rock Hill. This enabled her to move out of the hospital and thus enlarged the space available for patients; but the additional space was soon filled and the building was as crowded as before. Dr. Hü is utilizing the building to the best possible advantage. One of her fellow missionaries writes that every department is as well arranged as in any hospital she has ever seen; every nook and corner is clean and tidy, students are happy, helpful, and studious, and patients are cared for both physically and spiritually.
The hospital records hold many a story of those who found both physical and spiritual healing during their stay there. One day a woman over fifty, whose husband and son had died while she was very young, came to the hospital for treatment. When she was only twenty-two, crushed by her grief, and feeling, as she said, that there was no more pleasure in this world for her, she made a solemn vow before the idols that she would be a vegetarian for the rest of her life, hoping in this way to obtain reward in the next life. At the time she came to the hospital she had kept this vow sacredly for nearly thirty years, being so scrupulous in her observance of it that she even used her own cooking utensils in the hospital, lest some particle of animal matter should have adhered to the others and thus contaminate her food. She was so unostentatious about it, however, that Dr. Hü did not know she was a vegetarian until she prescribed milk for her.
While in the hospital this woman was greatly surprised to hear, in morning prayers every day, that which she could but admit was better than her old belief. Day by day she compared the Christian teaching with her old religion, until finally one morning, after she had been in the hospital about a week, she went to Dr. Hü after the service, and said: “Doctor, your religion is better than mine. I want to be a Christian, but very unfortunately I have made a solemn vow to idols, and now, if I should change my faith, these idols would punish me, my children, and children’s children.” The doctor assured her that she need not be afraid, since the idols to which she had made her vow were only wood and stone, powerless to harm her. She went off comforted, and a few hours later she created tremendous excitement through the hospital by preparing and eating the first meal of meat she had had for almost thirty years. Some of the patients were much frightened, for the vegetarian vow is considered a most sacred one which, when broken, can never be made again, and they feared that some dire calamity would overtake her. Nothing worse occurred, however, than an attack of indigestion, the natural consequence of too free indulgence in the flesh pots after so many years of abstinence; and the dauntless old lady announced her intention of enjoying many a similar meal in the days to come.
Her home was at some distance, and after she left the hospital nothing more was seen of her until three years later, when she appeared one day, bringing with her several patients for treatment. She had gained so much flesh, and looked so well, that she had to tell the doctor who she was. She said that after she went home, and her vegetarian friends saw the dishes of meat on her table and realized that she had broken her sacred vow, they were indignant and alarmed, and would have nothing to do with her. But within the previous year some of them had gradually begun to come to see her again. “I felt badly for their ignorance,” she said, “but, oh, I was very glad to have the opportunity to tell them of what you had told me when I was converted.”
At one time a former patient of the doctor’s, who belonged to a prominent family in the city, brought an old man of seventy-one for treatment. The rule of the hospital is that only women and children shall be received as in-patients, so the doctor directed him to go to Dr. Kinnear’s hospital. But the old man looked greatly disappointed and begged pitifully: “I am a poor old man and my limb is very painful; I-seng (doctor), do help me and have mercy upon me. Do not look upon me as a man, but a child.” The doctor’s tender heart finally prevailed and she made an exception of him. When the old man was cured he came back to the hospital regularly, every day, for the morning service. After listening attentively for a few weeks, he said to the doctor, “I-seng, I truly know this is a good religion and is just what I want, and I have decided to bow down to this very God.”
His health did not improve as rapidly as the doctor thought it should; and upon making careful inquiries she learned that it was because the small amount of money which it was possible for him to earn, was not sufficient to provide him with the nourishing food he needed. She at once gave him some money, telling him to buy the sort of food which would build-up his strength, and not to tell any one that he had been given this help. But this was altogether too much to ask of the grateful old man, and “he went out and began to publish it.” The family who had sent him to the doctor were much touched by this fresh evidence of her kindness, and thereafter they sent their son with the old man to the morning services each day, saying: “The Christian doctor is so good and kind. She has not only treated this poor man free of charge but has helped him with money. Surely this religion must be good.”
Often patients come from far away villages to enter the hospital. One young girl from a town many miles up the Min River, who became a happy, eager Christian in the hospital, went home with the hope of coming back to study in the Girls’ Boarding School the next year. She was very eager to tell the people of her village, in the meantime, of the glad truths she had learned. “I will be the only Christian in the village,” she said. “How I wish Dr. Hü and Lau Sing-sang Moing (the Bible woman) would come and tell my people about the new religion. I will tell them all I know, but I don’t know very much.” One case is related of an old woman with double cataracts, whose son brought her on a wheelbarrow a distance of several hundred miles to consult Dr. Hü. The doctor performed a successful operation, restoring the woman’s sight, and thereby earning the title of “The Miracle Lady.”
A large work is done every year in the dispensary, where Dr. Hü receives patients each morning. This work has grown from 1,837 cases the first year to 24,091 in 1910, and has made literally thousands of friends for the doctor and her work. When she planned to erect the little building in which she lives on Black Rock Hill many people told her that they were sure the priests, especially those of the Black Rock Hill temple, would strongly object to the erection of a mission building on that site, which was considered a particularly sacred one. But Dr. Hü felt no anxiety in regard to that, for the priests had been coming to the dispensary for treatment for some months previous to the time of beginning the building. “Some have come from Singapore monastery,” she wrote, “others from Kushan, still others from those in our own city. Thank God that their illnesses were quickly healed.”
She tells of one of the Singapore priests who was so grateful to be well again that he came to the hospital one morning, dressed as for some festival occasion, and bringing with him two boxes of cakes and two Chinese scrolls, the Chinese characters of which he had himself written. These he presented to Dr. Hü with his lowest bow, saying, “If I had not come to you and taken your medicine I would have been dead, or at least I would not be able to go back to Singapore.” Many priests even came to the morning services and listened attentively to what was said there.
A somewhat incidental but very useful work carried on largely in the dispensary, by the Bible women, is a crusade against foot-binding. Dr. Hü’s useful life, and the important part her strong, natural feet play in it, is a most effective object-lesson; and the annual reports usually record a goodly number of those who have unbound their feet during the year.
The most difficult part of the work is that of visiting the sick in their homes, both because of the great distances that have to be covered, and because in many cases the doctor is not called except as a last resort. One of Dr. Hü’s reports reads: “I am very sorry that we do not yet have foreign vehicles, railroads, or street cars. It takes much time to go from one place to another. Fortunately my Chinese people live near together, with their relatives, so when I am invited to go to see one case I often have to prescribe for sixteen or twenty cases before my return.” Often when the doctor answers a call she finds that the patient has been ill for a long time, while the relatives have been seeking to obtain help from the Chinese doctor or from idols. She herself shall tell the story of an experience of this kind:
“Last week I was called to see a woman very ill with cholera. Her people had had all known doctors, both in and out of the city, and had consulted with and begged many idols to heal her, but the woman had grown worse and worse, until, when she was apparently hopeless, having been unconscious for two days, one of the doctors suggested to try me. I went at once, and found the room crowded with friends and relatives. They could not tell me fast enough what a good and filial woman she was, but that the idols had said certain spirits wanted her, and no amount of offerings could buy her back again. I told them that the woman was very ill, and that I feared it was too late for my medicine to help her. Many voices replied, ‘We know, we know, and if she dies we will not blame you.’ With a prayer, and three doses of medicine left for the woman to take, we left them.”
“That afternoon her husband came to report that she was better. I went to see her and to my great surprise she was better. While there a famous idol arrived to drive out the evil spirit. I said, ‘Do you want me, or do you want the idols? We cannot work together.’ They insisted that I continue to prepare my medicine and said that the idol could wait. He did wait twenty minutes, and I have been told since that no one ever dared to ask an idol to wait before. Before leaving they promised me that the idol should not go near, or do anything outrageous to the woman. This is now the tenth day and the woman seems to have quite recovered.”
“The woman’s husband came yesterday and told me that not only he, but many friends and relatives, were convinced that the idols were false; for one idol would give one cause for the illness of his wife, and another idol would give another cause; while once they did not give the medicine sent by an idol and he (the medium) said later, ‘The medicine has done her good.’ The husband said, ‘We see plainly that my wife was saved by your God, by you, and your medicine.’”
While Dr. Hü has done a great deal of work for the poor, her practice is by no means limited to that class, for she is often called to the homes of the official and wealthy classes. One grateful husband, whose wife and baby Dr. Hü had saved, told her that he would not only give money towards her new hospital himself, but would also help her to obtain subscriptions from his friends. “Chinese doctors have learned to use clinical thermometers,” he observed, “but the Chinese medicine does not seem to fit the foreign thermometer, for the patients do not seem to get well as with the foreign medicine.”
The first student to receive a diploma from the Woolston Memorial Hospital was Dr. Hü’s sister, Hü Seuk Eng, who graduated in April, 1902. The graduation exercises, held in the Sing Bo Ting Ancestral Hall, which was willingly loaned for the occasion, created a keen interest, and numbers of the city people gathered to witness proceedings so unusual. Many of them said, “This is the first time a Christian service was ever held in a temple.” But what was even more wonderful to them was the revelation of the possibilities of Chinese young womanhood which they received. Dr. Hü wrote that after the exercises an official who lived near by announced: “I will buy a girl seven or eight years old and I will have a tutor for her. Then I will send her to the Girls’ Boarding School to study, and then she may go to Dr. Hü to study medicine. Then she will go to Sing Bo Ting Ancestral Temple, too, to receive her diploma. Besides, we will all be Christians.” Others were heard to exclaim, “Who knew girls could do so much good to the world—more than our boys!”
When the exercises were over, greatly to Seuk Eng’s surprise, her sedan chair was escorted all the way back to the hospital, to the accompaniment of the popping of hundreds of fire-crackers, set off in her honour. A Chinese feast was prepared for the guests in the hospital, after which another unexpected explosion of congratulatory fire-crackers took place. Thus ended in true Chinese fashion, amid noise and smoke, the first graduation exercises of the Woolston Memorial Hospital.
They were by no means the last, however, for this department of work has been steadily carried on ever since Dr. Hü took charge of the hospital. In 1904 she reported: “Our little medical school is getting on nicely. The success of the school is mostly due to our good teacher and the students themselves, who have a great desire to learn. They have had written examinations this year; the highest general average was 98 and the lowest 85. Can any one dare to think, ‘What is the use to teach these Chinese people?’”
Dr. Hü wrote of the commencement exercises of the class graduating the following year: “Quite a number of the gentry, and the teachers of the government schools for young men, had asked to come to attend the graduating exercises; and of course we were very much pleased to have them. They did seem to enjoy it very much. Some of them have told my friends that they were surprised and delighted to see that their countrywomen could be so brave and do so well. They also wished that their students might have come to see and to listen for themselves. One of the gentry decided that day that his daughter should come to us to study medicine.”
Up to this time no girl who did not have a diploma from a mission school had been admitted to the medical course of the Woolston Hospital. But in 1906, yielding to the great desire of many other young women to take medical training, Dr. Hü opened the course to any who could pass an examination on certain subjects which she considered essential prerequisites to a medical course. Four of the seven who presented themselves for examination were passed; only one was a Christian girl, two were daughters-in-law of officials, the other a daughter of one of the gentry.
An extract from the examination paper of one of them shows the real earnestness of purpose with which the work was undertaken. The first question asked was, “Please give your reasons for coming to study medicine?” “Alas, the women of my country are forgotten in the minds of the intellectual world. How could they think of a subject as important as the education of medicine! The result is that many lives are lost, simply on account of no women physicians for women. Though mission hospitals for women and children have been established for a number of years in the Fuhkien province they are far less than we need. For this reason I have a great desire for a medical education, hoping that I may be able to help, and to save my fellow sisters from suffering. It is for this reason I dare to apply for this instruction.”
The graduates of the medical course are as yet not great in numbers, but they are doing earnest, efficient work. Some of them have remained in the hospital as assistants or matrons. Of a recent graduating class, one went to the Methodist hospital in Ngu-cheng to assist Dr. Li Bi Cu, the physician in charge; another went to a large village, to be the only physician practising Western medicine; the third to Tientsin, as an assistant in the Imperial Peiyang Woman’s Medical College.