The third Chapter.
Of a yeoman of the countrie cousened by an Alcumyst.
I COULD cite manie Alcumysticall cousenages wrought by Doctor Burcot, Feates, and such other; but I will passe them over, and onelie repeate three experiments of that art; the one practised upon an honest yeoman in the countie of Kent, the other upon a mightie prince, the third upon a covetous preest. And first touching the yeoman, he was overtaken and used in maner and forme following, by a notable cousening varlot, who professed Alcumystrie, juggling, witchcraft, and conjuration: and by meanes of his companions and confederats discussed the simplicitie and abilitie of the said yeoman, and found out his estate and humor to be convenient for his purpose; and finallie came a wooing (as they saie) to his daughter, to whome he made love cunninglie in words, though his purpose tended to another matter. And among other illusions and tales, concerning his owne/358. commendation, for welth, parentage, inheritance, alliance, activitie, learning, pregnancie, and cunning, he boasted of his knowledge and experience in Alcumystrie; making the simple man beleeve that he could multiplie, and of one angell make two or three. Which seemed strange to the poore man, in so much as he became willing enough to see that conclusion: whereby the Alcumyster had more hope and comfort to atteine his desire, than if his daughter had yeelded to have maried him. To be short, he in the presence of the said yeoman, Note the cousening conveiance of this alcumystical practitioner.did include within a little ball of virgine wax, a couple of angels; and after certeine ceremonies and conjuring words he seemed to deliver the same unto him: but in truth (through legierdemaine) he conveied into the yeomans hand another ball of the same scantling, wherein were inclosed manie more angels than were in the ball which he thought he had received. Now (forsooth) the Alcumyster bad him laie up the same ball of wax, and also use certeine ceremonies (which I thought good heere to omit). And after certeine daies, houres, and minuts they returned together, according to the appointment, and found great gaines by the multiplication of the angels. Insomuch as he, being a plaine man, was heereby persuaded, that he should not onelie have a rare and notable good sonne in lawe; but a companion that might helpe to adde unto his welth much treasure, and to his estate great fortune and felicitie. And to increase this opinion in him, as also to winne his further favour; but speciallie to bring his cunning Alcumystrie, or rather his lewd purpose to passe; he told him that it were follie to multiplie a pound of gold, when as easilie they might multiplie a millian: and therefore counselled him/253. to produce all the monie he had, or could borrowe of his neighbours and freends; and did put him out of doubt, that he would multiplie the same, and redouble it exceedinglie, even as he sawe by experienceA notable foole. how he delt with the small summe before his face. This yeoman, in hope of gaines and preferment, &c: consented to this sweete motion, and brought out and laid before his feete, not the one halfe of his goods, but all that he had, or could make or borrowe anie maner of waie. Then this juggling Alcumyster, having obteined his purpose, folded the same in a ball, in quantitie farre bigger than the other, and conveieng the same into his/359. bosome or pocket, delivered another ball (as before) of the like quantitie unto the yeoman, to be reserved and safelie kept in his chest; whereof (bicause the matter was of importance) either of them must have a key, and a severall locke, that no interruption might be made to the ceremonie, nor abuse by either of them, in defrauding ech other. Now (forsooth) these circumstances and ceremonies being ended, and the Alcumysters purpose therby performed; A cousening devise by running awaie to save the credit of the art.he told the yeoman that (untill a certeine daie and houre limitted to returne) either of them might emploie themselves about their busines, and necessarie affaires; the yeoman to the plough, and he to the citie of London, and in the meane time the gold shuld multiplie, &c. But the Alcumyster (belike) having other matters of more importance came not just at the houre appointed, nor yet at the daie, nor within the yeare: so as, although it were somewhat against the yeomans conscience to violate his promise, or breake the league; yet partlie by the longing he had to see, and partlie the desire he had to enjoie the fruit of that excellent experiment, having (for his owne securitie) and the others satisfaction, some testimonie at the opening thereof, to witnesse his sincere dealing, he brake up the coffer, and lo he soone espied the ball of wax, which he himselfe had laid up there with his owne hand. So as he thought (if the hardest should fall) he should find his principall: and whie not as good increase hereof now, as of the other before. But alas! when the wax was broken, and the metall discovered, the gold was much abased, and beecame perfect lead.
Now who so list to utter his follie, G. Chaucer in the tale of the chanons yeoman. [Prologue.]
Let him come foorth, and learne to multiplie;
And everie man that hath ought in his cofer,
Let him appeare, and waxe a philosopher,
In learning of this elvish nice lore,
All is in vaine, and pardee much more
Is to learne a lewd man this sutteltee,
Fie, speake not thereof it woll not bee:
For he that hath learning, and he that hath none,
Conclude alike in multiplicatione.//