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Ancient Civilizations of Mexico and Central America

by Herbert J. Spinden

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Massive Sculptural Art

The decoration of Mayan buildings may be considered under three heads: first, interior decoration; second, façade decoration; third, supplementary monuments. In many temples at Yaxchilan, Tikal, etc., are found splendidly sculptured lintels of stone or wood. At Copan we see wall sculptures that adorn the entrance to the sanctuary and at Palenque finely sculptured tablets let into the rear wall of the sanctuary. Elsewhere are occasional examples of mural paintings, sculptured door jambs, decorated interior steps, etc.

The façade decorations of the earlier Mayan structures are freer and more realistic than those of the later buildings. In many cases they consist of figures of men, serpents, etc., modeled in stucco or built up out of several nicely fitted blocks of stone. Grotesque faces also occur. In the later styles, decoration consists largely of “mask panels,” which are grotesque front view faces arranged to fill rectangular panels, but there is an increasing amount of purely geometric ornament. The masked panels represent in most instances a highly elaborated serpent’s face which sometimes carries the special markings of one of the greater gods. These panels, considered historically, pass through some interesting developments. Angular representations of serpent heads in profile are sometimes used at the sides of doorways.

The supplementary monuments are stelæ and altars. These are monolithic sculptures that are often set up in definite relation to a building either on the terraces or at the foot of the stairway. The stelæ are great plinths or slabs of stone carved on one or more sides with the figures of priests and warriors loaded down with religious symbols. The altars are small stones usually placed in front of the stelæ. Many stelæ and altars are set up in plazas and have no definite architectural quality.

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