(D.) — Letter From Mr. Cusick to Henry R. Schoolcraft
August 4th, 1845.
It appears to me, very great difficulties are in the way of finding out and becoming acquainted with the discovery of all ancient traditions, and what original stock we came from. So far as our recollections extend according to our traditions of many centuries, the aborigines who inhabited the vast wilderness in this great continent, now North America, were guided and led by a certain man, who stood highest in dignity, and next to the Supreme Being, who is called Tharonyawago, that is to say, being interpreted, the Holder of Heavens. He was the great leader of the Red Men, and he regulated and taught how to divide the country and rivers, and mode of their living, and manners of costume and ceremonies, in many centuries. The Tuscaroras were descended from the Iroquois; they emigrated from the Five Nations to the Southern Country in North Carolina, and when the Iroquois used to send expeditions and war parties to go to war with other Indian tribes in that quarter, these parties went to the Tuscarora towns in North Carolina, and found a resting place and refreshment, and they used to be in the habit of intermarriage with each other, they have never been to war against each other, and they were always on terms of good friendship and connexion. And therefore we considered that the Tuscarora nation belonged to the Six Nations from ancient times. Before the discovery by Columbus the Tuscaroras consisted of six towns, and they were a most powerful nation, numbering more than twelve thousand warriors. But many combinations and causes fell upon the Tuscarora nation, and they became diminished in their numbers, by wars and pestilence, and were poisoned by ardent spirits. The Tuscaroras had many years of enjoyment and peaceful possession on the Roanoke river, until the Colony was planted near the settlement; something brought up disturbances, and their right was disputed to their territory. In 1712 the Indians of the Tuscaroras in North Carolina, with their accustomed secrecy, formed the design of exterminating in one night, the entire white population; the slaughter on the Roanoke was great, Capt. Barnwell appointed, and sent troops, who suddenly attacked the Tuscaroras, he killed 300, and took 100 prisoners, the survivors retreated to Tuscarora town, within a wooden breast-work, where at last they sued for peace.
The Tuscaroras, soon after abandoned their country, and united themselves with the Iroquois, and became the Sixth Nation. When we first came into this country, we lived with the Oneida nation, (now Oneida county,) and we called the Oneidas the Elder Brother, the second is the Cayugas, the youngest Brother Tuscaroras.
When the first missionary was sent to the Tuscarora nation, 1807, Eld. Elkanah Holmes, from the New York Missionary Society, labored several years with success, among them. This Mr. Holmes belonged to the Baptist Missionary Society. Afterwards, when Mr. Holmes was removed, another missionary was sent to the Tuscaroras by the American Foreign Mission, namely, the Rev. Mr. Grey, who remained until last war. After his dismissal in 1816, another missionary was sent by the Board of the New York Missionary Society, the Rev. James C. Crane. I will state briefly, those missionaries who afterwards came to the Tuscaroras, Rev. B. Lane, Rev. John Elliot, Rev. Joel Wood, Rev. Mr. Williams, the last who is now missionary, was the Rev. Gilbert Rockwood. In 1836, a portion of the Tuscarora nation thought expedient to become Baptists, according to the dictates of their own conscience, and free enjoyment of their religion in this republican government. And consequently a Baptist church was built and organized among the Tuscaroras; and they were called in council with several Baptist churches in this county. In 1838, they were admitted into the Niagara Baptist Association at Shelby. And have now in good standing fifty members of the church. In a ministerial council, June 14th, 1838, Mr. James Cusick was examined touching his Christian experience, and called to preach the gospel by Providence and the council; they decided on that question, and gave him ordination as a native preacher, deciding that he was well qualified by a knowledge of theology. And now he has labored with several tribes among the Six Nations. Under his instrumentality, three Baptist churches have been formed, numbering 200 members, and he established a temperance society in 1830 of more than 100 members. In 1845 he established another temperance society among the Indians, numbering 50 members. Intemperance is one of the greatest and most destructive evils, and many more begin to be intemperate, especially among the young men. Among the females of the Tuscarora nation there is more virtue and sobriety and good morals than among the males. I hope the white citizens will try to assist them and promote the melioration of the Indian condition in order to qualify him for life and lead him to appreciate its true end, and to encourage intermarriages in their future generations and to advance in civilization, Christianity, and industry.
From your respected friend,
JAMES CUSICK.
N. B. At the Rev. Mr. Vrooman’s, in Queenston, you will find a copy of my late brother David’s book on the Indians.
The following extracts are made from the curious publication referred to, in the preceding note. It appears to have been first printed at Lewiston, in 1825. As the work of a full blooded Indian, of the Tuscarora tribe, it is remarkable. In making these extracts, no correction of the style, or grammar is made, these being deemed a part of the evidence of the authenticity of the traditions recorded.