Parables
——-
Joy from that in type we borrow,
Which in life gives only sorrow.
——-
JOY.
A DRAGON-FLY with beauteous wing
Is hov’ring o’er a silv’ry spring;
I watch its motions with delight,—
Now dark its colours seem, now bright;
Chameleon-like appear, now blue,
Now red, and now of greenish hue.
Would it would come still nearer me,
That I its tints might better see
It hovers, flutters, resting ne’er!
But hush! it settles on the mead.
I have it safe now, I declare!
And when its form I closely view,
’Tis of a sad and dingy blue—
Such, Joy-Dissector, is thy case indeed
1767-9. ——- EXPLANATION OF AN ANTIQUE GEM,
A young fig-tree its form lifts high
Within a beauteous garden;
And see, a goat is sitting by.
As if he were its warden.
But oh, Quirites, how one errs!
The tree is guarded badly;
For round the other side there whirrs
And hums a beetle madly.
The hero with his well-mail’d coat
Nibbles the branches tall so;
A mighty longing feels the goat
Gently to climb up also.
And so, my friends, ere long ye see
The tree all leafless standing;
It looks a type of misery,
Help of the gods demanding.
Then listen, ye ingenuous youth,
Who hold wise saws respected:
From he-goat and from beetles-tooth
A tree should be protected!
1815. ——- CAT-PIE.
WHILE he is mark’d by vision clear
Who fathoms Nature’s treasures,
The man may follow, void of fear,
Who her proportions measures.
Though for one mortal, it is true,
These trades may both be fitted,
Yet, that the things themselves are two
Must always be admitted.
Once on a time there lived a cook
Whose skill was past disputing,
Who in his head a fancy took
To try his luck at shooting.
So, gun in hand, he sought a spot
Where stores of game were breeding,
And there ere long a cat he shot
That on young birds was feeding.
This cat he fancied was a hare,
Forming a judgment hasty,
So served it up for people’s fare,
Well-spiced and in a pasty.
Yet many a guest with wrath was fill’d
(All who had noses tender):
The cat that’s by the sportsman kill’d
No cook a hare can render.
1810. ——- LEGEND.
THERE lived in the desert a holy man
To whom a goat-footed Faun one day
Paid a visit, and thus began
To his surprise: “I entreat thee to pray
That grace to me and my friends may be given,
That we may be able to mount to Heaven,
For great is our thirst for heav’nly bliss.”
The holy man made answer to this:
“Much danger is lurking in thy petition,
Nor will it be easy to gain admission;
Thou dost not come with an angel’s salute;
For I see thou wearest a cloven foot.”
The wild man paused, and then answer’d he:
“What doth my goat’s foot matter to thee?
Full many I’ve known into heaven to pass
Straight and with ease, with the head of an ass!”
1815.* ——- AUTHORS.
OVER the meadows, and down the stream,
And through the garden-walks straying,
He plucks the flowers that fairest seem;
His throbbing heart brooks no delaying. His maiden then comes—oh, what ecstasy! Thy flowers thou giv’st for one glance of her eye!
The gard’ner next door o’er the hedge sees the youth:
“I’m not such a fool as that, in good truth;
My pleasure is ever to cherish each flower,
And see that no birds my fruit e’er devour.
But when ’tis ripe, your money, good neighbour!
’Twas not for nothing I took all this labour!”
And such, methinks, are the author-tribe.
The one his pleasures around him strews,
That his friends, the public, may reap, if they choose;
The other would fain make them all subscribe,
1776.* ——- THE CRITIC.
I HAD a fellow as my guest,
Not knowing he was such a pest,
And gave him just my usual fare;
He ate his fill of what was there,
And for desert my best things swallow’d,
Soon as his meal was o’er, what follow’d?
Led by the Deuce, to a neighbour he went,
And talk’d of my food to his heart’s content:
“The soup might surely have had more spice,
The meat was ill-brown’d, and the wine wasn’t nice.”
A thousand curses alight on his head!
’Tis a critic, I vow! Let the dog be struck dead!
1776.* ——- THE DILETTANTE AND THE CRITIC.
A BOY a pigeon once possess’d,
In gay and brilliant plumage dress’d;
He loved it well, and in boyish sport
Its food to take from his mouth he taught,
And in his pigeon he took such pride,
That his joy to others he needs must confide.
An aged fox near the place chanc’d to dwell,
Talkative, clever, and learned as well;
The boy his society used to prize,
Hearing with pleasure his wonders and lies.
“My friend the fox my pigeon must see
He ran, and stretch’d ’mongst the bushes lay he
“Look, fox, at my pigeon, my pigeon so fair!
His equal I’m sure thou hast look’d upon ne’er!”
“Let’s see!”—The boy gave it.—“’Tis really not bad; And yet, it is far from complete, I must add. The feathers, for, instance, how short! ’Tis absurd!” So he set to work straightway to pluck the poor bird.
The boy screamed.—“Thou must now stronger pinions supply, Or else ’twill be ugly, unable to fly.”— Soon ’twas stripp’d—oh, the villain!—and torn all to pieces. The boy was heart-broken,—and so my tale ceases.
He who sees in the boy shadow’d forth his own case, Should be on his guard ’gainst the fox’s whole race.
1776.* ——- THE WRANGLER.
ONE day a shameless and impudent wight
Went into a shop full of steel wares bright,
Arranged with art upon ev’ry shelf.
He fancied they were all meant for himself;
And so, while the patient owner stood by,
The shining goods needs must handle and try,
And valued,—for how should a fool better know?—
The bad things high, and the good ones low,
And all with an easy self-satisfied face;
Then, having bought nothing, he left the place.
The tradesman now felt sorely vex’d,
So when the fellow went there next,
A lock of steel made quite red hot.
The other cried upon the spot:
“Such wares as these, who’d ever buy?
the steel is tarnish’d shamefully,”—
Then pull’d it, like a fool about,
But soon set up a piteous shout.
“Pray what’s the matter?” the shopman spoke;
The other scream’d: “Faith, a very cool joke!”
1815.* ——- THE YELPERS.
OUR rides in all directions bend,
For business or for pleasure,
Yet yelpings on our steps attend,
And barkings without measure.
The dog that in our stable dwells,
After our heels is striding,
And all the while his noisy yells
But show that we are riding.
1815.* ——- THE STORK’S VOCATION.
THE stork who worms and frogs devours
That in our ponds reside,
Why should he dwell on high church-towers,
With which he’s not allied?
Incessantly he chatters there,
And gives our ears no rest;
But neither old nor young can dare
To drive him from his nest.
I humbly ask it,—how can he
Give of his title proof,
Save by his happy tendency
To soil the church’s roof?
——-
CELEBRITY.
[A satire on his own Sorrows of Werther.]
ON bridges small and bridges great
Stands Nepomucks in ev’ry state,
Of bronze, wood, painted, or of stone,
Some small as dolls, some giants grown;
Each passer must worship before Nepomuck,
Who to die on a bridge chanced to have the ill luck,
When once a man with head and ears
A saint in people’s eyes appears,
Or has been sentenced piteously
Beneath the hangman’s hand to die,
He’s as a noted person prized,
In portrait is immortalized.
Engravings, woodcuts, are supplied,
And through the world spread far and wide.
Upon them all is seen his name,
And ev’ry one admits his claim;
Even the image of the Lord
Is not with greater zeal ador’d.
Strange fancy of the human race!
Half sinner frail, half child of grace
We see HERR WERTHER of the story
In all the pomp of woodcut glory.
His worth is first made duly known,
By having his sad features shown
At ev’ry fair the country round;
In ev’ry alehouse too they’re found.
His stick is pointed by each dunce
“The ball would reach his brain at once!”
And each says, o’er his beer and bread:
“Thank Heav’n that ’tis not we are dead!”
1815.* ——- PLAYING AT PRIESTS.
WITHIN a town where parity
According to old form we see,—
That is to say, where Catholic
And Protestant no quarrels pick,
And where, as in his father’s day,
Each worships God in his own way,
We Luth’ran children used to dwell,
By songs and sermons taught as well.
The Catholic clingclang in truth
Sounded more pleasing to our youth,
For all that we encounter’d there,
To us seem’d varied, joyous, fair.
As children, monkeys, and mankind
To ape each other are inclin’d,
We soon, the time to while away,
A game at priests resolved to play.
Their aprons all our sisters lent
For copes, which gave us great content;
And handkerchiefs, embroider’d o’er,
Instead of stoles we also wore;
Gold paper, whereon beasts were traced,
The bishop’s brow as mitre graced.
Through house and garden thus in state
We strutted early, strutted late,
Repeating with all proper unction,
Incessantly each holy function.
The best was wanting to the game;
We knew that a sonorous ring
Was here a most important thing;
But Fortune to our rescue came,
For on the ground a halter lay;
We were delighted, and at once
Made it a bellrope for the nonce,
And kept it moving all the day;
In turns each sister and each brother
Acted as sexton to another;
All help’d to swell the joyous throng;
The whole proceeded swimmingly,
And since no actual bell had we,
We all in chorus sang, Ding dong!
Our guileless child’s-sport long was hush’d
In memory’s tomb, like some old lay;
And yet across my mind it rush’d
With pristine force the other day.
The New-Poetic Catholics
In ev’ry point its aptness fix!
1815.* ——- SONGS.
SONGS are like painted window-panes!
In darkness wrapp’d the church remains,
If from the market-place we view it;
Thus sees the ignoramus through it.
No wonder that he deems it tame,—
And all his life ’twill be the same.
But let us now inside repair,
And greet the holy Chapel there!
At once the whole seems clear and bright,
Each ornament is bathed in light,
And fraught with meaning to the sight.
God’s children! thus your fortune prize,
Be edified, and feast your eyes!
1827.* ——- POETRY.
God to his untaught children sent
Law, order, knowledge, art, from high,
And ev’ry heav’nly favour lent,
The world’s hard lot to qualify.
They knew not how they should behave,
For all from Heav’n stark-naked came;
But Poetry their garments gave,
And then not one had cause for shame.
1816. ——- A PARABLE.
I PICKED a rustic nosegay lately,
And bore it homewards, musing greatly;
When, heated by my hand, I found
The heads all drooping tow’rd the ground.
I plac’d them in a well-cool’d glass,
And what a wonder came to pass
The heads soon raised themselves once more.
The stalks were blooming as before,
And all were in as good a case
As when they left their native place.
So felt I, when I wond’ring heard
My song to foreign tongues transferr’d.
1828. ——- SHOULD E’ER THE LOVELESS DAY.
SHOULD e’er the loveless day remain
Obscured by storms of hail and rain,
Thy charms thou showest never;
I tap at window, tap at door:
Come, lov’d one, come! appear once more!
Thou art as fair as ever!
1827.* ——- A PLAN THE MUSES ENTERTAINED.
A plan the Muses entertain’d
Methodically to impart
To Psyche the poetic art;
Prosaic-pure her soul remain’d.
No wondrous sounds escaped her lyre
E’en in the fairest Summer night;
But Amor came with glance of fire,—
The lesson soon was learn’d aright.
1827.* ——- THE DEATH OF THE FLY.
WITH eagerness he drinks the treach’rous potion,
Nor stops to rest, by the first taste misled;
Sweet is the draught, but soon all power of motion
He finds has from his tender members fled;
No longer has he strength to plume his wing,
No longer strength to raise his head, poor thing!
E’en in enjoyment’s hour his life he loses,
His little foot to bear his weight refuses;
So on he sips, and ere his draught is o’er,
Death veils his thousand eyes for evermore.
1810. ——- BY THE RIVER.
WHEN by the broad stream thou dost dwell,
Oft shallow is its sluggish flood;
Then, when thy fields thou tendest well,
It o’er them spreads its slime and mud.
The ships descend ere daylight wanes,
The prudent fisher upward goes;
Round reef and rock ice casts its chains,
And boys at will the pathway close.
To this attend, then, carefully,
And what thou wouldst, that execute!
Ne’er linger, ne’er o’erhasty be,
For time moves on with measured foot.
1821.* ——- THE FOX AND CRANE.
ONCE two persons uninvited
Came to join my dinner table;
For the nonce they lived united,
Fox and crane yclept in fable.
Civil greetings pass’d between us
Then I pluck’d some pigeons tender
For the fox of jackal-genius,
Adding grapes in full-grown splendour.
Long-neck’d flasks I put as dishes
For the crane, without delaying,
Fill’d with gold and silver fishes,
In the limpid water playing.
Had ye witness’d Reynard planted
At his flat plate, all demurely,
Ye with envy must have granted:
“Ne’er was such a gourmand, surely!”
While the bird with circumspection
On one foot, as usual, cradled,
From the flasks his fish-refection
With his bill and long neck ladled.
One the pigeons praised,—the other,
As they went, extoll’d the fishes,
Each one scoffing at his brother
For preferring vulgar dishes.
If thou wouldst preserve thy credit,
When thou askest folks to guzzle
At thy hoard, take care to spread it
Suited both for bill and muzzle.
1819. ——- THE FOX AND HUNTSMAN.
HARD ’tis on a fox’s traces
To arrive, midst forest-glades;
Hopeless utterly the chase is,
If his flight the huntsman aids.
And so ’tis with many a wonder,
(Why A B make Ab in fact,)
Over which we gape and blunder,
And our head and brains distract.
1821.* ——- THE FROGS.
A POOL was once congeal’d with frost;
The frogs, in its deep waters lost,
No longer dared to croak or spring;
But promised, being half asleep,
If suffer’d to the air to creep,
As very nightingales to sing.
A thaw dissolved the ice so strong,—
They proudly steer’d themselves along,
When landed, squatted on the shore,
And croak’d as loudly as before.
1821.* ——- THE WEDDING.
A FEAST was in a village spread,—
It was a wedding-day, they said.
The parlour of the inn I found,
And saw the couples whirling round,
Each lass attended by her lad,
And all seem’d loving, blithe, and glad;
But on my asking for the bride,
A fellow with a stare, replied:
“’Tis not the place that point to raise!
We’re only dancing in her honour;
We now have danced three nights and days,
And not bestowed one thought upon her.”
Whoe’er in life employs his eyes
Such cases oft will recognise.
1821.* ——- BURIAL.
To the grave one day from a house they bore
A maiden;
To the window the citizens went to explore;
In splendour they lived, and with wealth as of yore
Their banquets were laden.
Then thought they: “The maid to the tomb is now borne;
We too from our dwellings ere long must be torn,
And he that is left our departure to mourn,
To our riches will be the successor,
For some one must be their possessor.
1827.* ——- THREATENING SIGNS.
IF Venus in the evening sky
Is seen in radiant majesty,
If rod-like comets, red as blood,
Are ’mongst the constellations view’d,
Out springs the Ignoramus, yelling:
“The star’s exactly o’er my dwelling!
What woeful prospect, ah, for me!
Then calls his neighbour mournfully:
“Behold that awful sign of evil,
Portending woe to me, poor devil!
My mother’s asthma ne’er will leave her,
My child is sick with wind and fever;
I dread the illness of my wife,
A week has pass’d, devoid of strife,—
And other things have reach’d my ear;
The Judgment Day has come, I fear!”
His neighbour answered: “Friend, you’re right!
Matters look very had to-night.
Let’s go a street or two, though, hence,
And gaze upon the stars from thence.”—
No change appears in either case.
Let each remain then in his place,
And wisely do the best he can,
Patient as any other man.
1821.* ——- THE BUYERS.
To an apple-woman’s stall
Once some children nimbly ran;
Longing much to purchase all,
They with joyous haste began
Snatching up the piles there raised,
While with eager eyes they gazed
On the rosy fruit so nice;
But when they found out the price,
Down they threw the whole they’d got,
Just as if they were red hot.
The man who gratis will his goods supply
Will never find a lack of folks to buy!
1820. ——- THE MOUNTAIN VILLAGE.
“THE mountain village was destroy’d;
But see how soon is fill’d the void!
Shingles and boards, as by magic arise,
The babe in his cradle and swaddling-clothes lies;
How blest to trust to God’s protection!”
Behold a wooden new erection,
So that, if sparks and wind but choose,
God’s self at such a game must lose!
1821.* ——- SYMBOLS.
Palm Sunday at the Vatican
They celebrate with palms;
With reverence bows each holy man,
And chaunts the ancient psalms.
Those very psalms are also sung
With olive boughs in hand,
While holly, mountain wilds among,
In place of palms must stand:
In fine, one seeks some twig that’s green,
And takes a willow rod,
So that the pious man may e’en
In small things praise his God.
And if ye have observed it well,
To gain what’s fit ye’re able,
If ye in faith can but excel;
Such are the myths of fable.
1827.* ——- THREE PALINODIAS.