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Notebooks of Leonardo Da Vinci

by Leonardo da Vinci

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On Painting.

In the position of the eye which sees that portion of a tree illuminated which turns towards the light, one tree will never be seen to be illuminated equally with the other. To prove this, let the eye be c which sees the two trees b d which are illuminated by the sun a; I say that this eye c will not see the light in the same proportion to the shade, in one tree as in the other. Because, the tree which is nearest to the sun will display so much the stronger shadow than the more distant one, in proportion as one tree is nearer to the rays of the sun that converge to the eye than the other; &c.

You see that the eye c sees nothing of the tree d but shadow, while the same eye c sees thè tree b half in light and half in shade.

When a tree is seen from below, the eye sees the top of it as placed within the circle made by its boughs[23].

Remember, O Painter! that the variety of depth of shade in any one particular species of tree is in proportion to the rarity or density of their branches.

[Footnote: The two lower sketches on the left of Pl XXVIII, No. 3, refer to lines 21-23. The upper sketch has apparently been effaced by Leonardo himself.]

The distribution of light and shade with reference to the position of the spectator (441-443).

441.

The shadows of trees placed in a landscape do not display themselves in the same position in the trees on the right hand and those on the left; still more so if the sun is to the right or left. As is proved by the 4th which says: Opaque bodies placed between the light and the eye display themselves entirely in shadow; and by the 5th: The eye when placed between the opaque body and the light sees the opaque body entirely illuminated. And by the 6th: When the eye and the opaque body are placed between darkness and light, it will be seen half in shadow and half in light.

[Footnote: See the figure on the right hand side of Pl. XXVIII, No. 3. The first five lines of the text are written below the diagram and above it are the last eight lines of the text, given as No. 461.]

442.

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