Haworth and the Brontës
The Village—Black Bull Inn—Church—Vicarage—Memory-haunted Rooms—Brontë Tomb—Moors—Brontë Cascade—Wuthering Heights—Humble Friends—Relic and Recollection.
Other Brontë shrines have engaged us,—Guiseley, where Patrick Brontë was married and Neilson worked as a mill-girl; the lowly Thornton home, where Charlotte was born; the cottage where she visited Harriet Martineau; the school where she found Caroline Helstone and Rose and Jessy Yorke; the Fieldhead, Lowood, and Thornfield of her tales; the Villette where she knew her hero; but it is the bleak Haworth hill-top where the Brontës wrote the wonderful books and lived the pathetic lives that most attracts and longest holds our steps. Our way is along Airedale, now a highway of toil and trade, desolated by the need of hungry poverty and greed of hungrier wealth: meads are replaced by blocks of grimy huts, groves are supplanted by factory chimneys that assoil earth and heaven, the once “shining” stream is filthy with the refuse of many mills. At Keighley our walk begins, and, although we have no peas in our “pilgrim shoon,” the way is heavy with memories of the sad sisters Brontë who so often trod the dreary miles which bring us to Haworth. The village street, steep as a roof, has a pavement of rude stones, upon which the wooden shoes of the villagers clank with an unfamiliar sound. The dingy houses of gray stone, barren and ugly in architecture, are huddled along the incline and encroach upon the narrow street. The place and its situation are a proverb of ugliness in all the countryside; one dweller in Airedale told us that late in the evening of the last day of creation it was found that a little rubbish was left, and out of that Haworth was made. But, grim and rough as it is, the genius of a little woman has made the place illustrious and draws to it visitors from every quarter of the world. We are come in the “glory season” of the moors, and as we climb through the village we behold above and beyond it vast undulating sweeps of amethyst-tinted hills rising circle beyond circle,—all now one great expanse of purple bloom stirred by zephyrs which waft to us the perfume of the heather.
Black Bull Inn
At the hill-top we come to the Black Bull Inn, where one Brontë drowned his genius in drink, and from our apartment here we look upon all the shrines we seek. The inn stands at the church-yard gates, and is one of the landmarks of the place. Long ago preacher Grimshaw flogged the loungers from its tap-room into chapel; here Wesley and Whitefield lodged when holding meetings on the hill-top; here Brontë’s predecessor took refuge from his riotous parishioners, finally escaping through the low casement at the back,—out of which poor Branwell Brontë used to vault when his sisters asked for him at the door. This inn is a quaint structure, low-eaved and cosy; its furniture is dark with age. We sleep in a bed once occupied by Henry J. Raymond, and so lofty that steps are provided to ascend its heights. Our meals are served in the old-fashioned parlor to which Branwell came. In a nook between the fireplace and the before-mentioned casement stood the tall arm-chair, with square seat and quaintly carved back, which was reserved for him. The landlady denied that he was summoned to entertain travellers here: “he never needed to be sent for, he came fast enough of himsel’.” His wit and conviviality were usually the life of the circle, but at times he was mute and abstracted and for hours together “would just sit and sit in his corner there.” She described him as a “little, red-haired, light-complexioned chap, cleverer than all his sisters put together. What they put in their books they got from him,” quoth she, reminding us of the statement in Grundy’s Reminiscences that Branwell declared he invented the plot and wrote the major part of “Wuthering Heights.” Certain it is he possessed transcending genius and that in this room that genius was slain. Here he received the message of renunciation from his depraved mistress which finally wrecked his life; the landlady, entering after the messenger had gone, found him in a fit on the floor. Emily Brontë’s rescue of her dog, an incident recorded in “Shirley,” occurred at the inn door.
Church
Brontë Tomb
The graveyard is so thickly sown with blackened tombstones that there is scant space for blade or foliage to relieve its dreariness, and the villagers, for whom the yard is a thoroughfare, step from tomb to tomb: in the time of the Brontës the village women dried their linen on these graves. Close to the wall which divides the church-yard from the vicarage is a plain stone set by Charlotte Brontë to mark the grave of Tabby, the faithful servant who served the Brontës from their childhood till all but Charlotte were dead. The very ancient church-tower still “rises dark from the stony enclosure of its yard;” the church itself has been remodelled and much of its romantic interest destroyed. No interments have been made in the vaults beneath the aisles since Mr. Brontë was laid there. The site of the Brontë pew is by the chancel; here Emily sat in the farther corner, Anne next, and Charlotte by the door, within a foot of the spot where her ashes now lie. A former sacristan remembered to have seen Thackeray and Miss Martineau sitting with Charlotte in the pew. And here, almost directly above her sepulchre, she stood one summer morning and gave herself in marriage to the man who served for her as “faithfully and long as did Jacob for Rachel.” The Brontë tablet in the wall bears a uniquely pathetic record, its twelve lines registering eight deaths, of which Mr. Brontë’s, at the age of eighty-five, is the last. On a side aisle is a beautiful stained window inscribed “To the Glory of God, in Memory of Charlotte Brontë, by an American citizen.” The list shows that most of the visitors come from America, and it was left for a dweller in that far land to set up here almost the only voluntary memento of England’s great novelist. A worn page of the register displays the tremulous autograph of Charlotte as she signs her maiden name for the last time, and the signatures of the witnesses to her marriage,—Miss Wooler, of “Roe Head,” and Ellen Nussy, who is the E of Charlotte’s letters and the Caroline of “Shirley.”
Brontë Parsonage
Apartments
The vicarage and its garden are out of a corner of the church-yard and separated from it by a low wall. A lane lies along one side of the church-yard and leads from the street to the vicarage gates. The garden, which was Emily’s care, where she tended stunted shrubs and borders of unresponsive flowers and where Charlotte planted the currant-bushes, is beautiful with foliage and flowers, and its boundary wall is overtopped by a screen of trees which shuts out the depressing prospect of the graves from the vicarage windows and makes the place seem less “a church-yard home” than when the Brontës inhabited it. The dwelling is of gray stone, two stories high, of plain and sombre aspect. A wing is added, the little window-panes are replaced by larger squares, the stone floors are removed or concealed, curtains—forbidden by Mr. Brontë’s dread of fire—shade the windows, and the once bare interior is furbished and furnished in modern style; but the arrangement of the apartments is unchanged. Most interesting of these is the Brontë parlor, at the left of the entrance; here the three curates of “Shirley” used to take tea with Mr. Brontë and were upbraided by Charlotte for their intolerance; here the sisters discussed their plots and read each other’s MSS.; here they transmuted the sorrows of their lives into the stories which make the name of Brontë immortal; here Emily, “her imagination occupied with Wuthering Heights,” watched in the darkness to admit Branwell coming late and drunken from the Black Bull; here Charlotte, the survivor of all, paced the night-watches in solitary anguish, haunted by the vanished faces, the voices forever stilled, the echoing footsteps that came no more. Here, too, she lay in her coffin. The room behind the parlor was fitted by Charlotte for Nichols’s study. On the right was Brontë’s study, and behind it the kitchen, where the sisters read with their books propped on the table before them while they worked, and where Emily (prototype of “Shirley”), bitten by a dog at the gate of the lane, took one of Tabby’s glowing irons from the fire and cauterized the wound, telling no one till danger was past. Above the parlor is the chamber in which Charlotte and Emily died, the scene of Nichols’s loving ministrations to his suffering wife. Above Brontë’s study was his chamber; the adjoining children’s study was later Branwell’s apartment and the theatre of the most terrible tragedies of the stricken family; here that ill-fated youth writhed in the horrors of mania-a-potu; here Emily rescued him—stricken with drunken stupor—from his burning couch, as “Jane Eyre” saved Rochester; here he breathed out his blighted life erect upon his feet, his pockets filled with love-letters from the perfidious woman who wrought his ruin. Even now the isolated site of the parsonage, its environment of graves and wild moors, its exposure to the fierce winds of the long winters, make it unspeakably dreary; in the Brontë time it must have been cheerless indeed. Its influence darkened the lives of the inmates and left its fateful impression upon the books here produced. Visitors are rarely admitted to the vicarage; among those against whom its doors have been closed is the gifted daughter of Charlotte’s literary idol, to whom “Jane Eyre” was dedicated, Thackeray.
The Moors
By the vicarage lane were the cottage of Tabby’s sister, the school the Brontës daily visited, and the sexton’s dwelling where the curates lodged. Behind the vicarage a savage expanse of gorse and heather rises to the horizon and stretches many miles away: a path oft trodden by the Brontës leads between low walls from their home to this open moor, their habitual resort in childhood and womanhood. The higher plateaus afford a wide prospect, but, despite the August bloom and fragrance and the delightful play of light and shadow along the sinuous sweeps, the aspect of the bleak, treeless, houseless waste of uplands is even now dispiriting; when frosts have destroyed its verdure and wintry skies frown above, its gloom and desolation must be terrible beyond description. Remembering that the sisters found even these usually dismal moors a welcome relief from their tomb of a dwelling, we may appreciate the utter dreariness of their situation and the pathos of Charlotte’s declaration, “I always dislike to leave Haworth, it takes so long to be content again after I return.” We trace the steps of the Brontës across the moor to the cascade, called now the “Brontë Falls,” where a brooklet descends over great boulders into a shaded glen. This was their favorite excursion, and as we loiter here we recall their many visits to the spot: first they came four children to play upon these rocks; later came three grave maidens with Caroline Helstone or Rose Yorke; later came two saddened women; and then Charlotte came alone, finding the moor a featureless wilderness full of torturing reminders of her dead, and seeing their vanished forms “in the blue tints, the pale mists, the waves and shadows of the horizon.” Later still, during her few months of happiness, she came here many times with her husband, and her last walk on earth was made with him to see the cascade “in its winter wildness and power.”
Wuthering Heights
Above the village was the parsonage of Grimshaw and the original “Wuthering Heights.” It was a sombre structure; a few trees grew about it, the moors rose behind; the apartments were like the oak-lined, stone-paved interior pictured in the tale, while the inscription above the door, H E 1659, was changed to Hareton Earnshaw 1500 by Miss Brontë, who described here much of her own grandfather’s early life and suffering and portrayed his wife in Catherine Linton. It is notable that the name Earnshaw and other names in the Brontë books may be seen on shop-signs along the way the sisters walked to Keighley.
Recollections of the Brontës
Among the villagers we meet some who remember the Brontës with affection and pride. We find them so uniformly courteous that we are willing to doubt Mrs. Gaskell’s ascriptions of surly rudeness. They indignantly deny the statements of Reid, Gaskell, and others regarding the character of Mr. Brontë. One whose relations to that clergyman entitle him to credence assures us that Brontë did not destroy his wife’s silk dress, nor burn his children’s colored shoes, nor discharge pistols as a safety-valve for his temper: “he didn’t have that sort of a temper.” It would appear that many charges of the biographers were made upon the authority of a peculating servant whom Brontë had angered by dismissal. Some parishioners testify that “the Brontës had odd ways of their own,” “went their gait and didn’t meddle o’ermuch with us;” “nobody had a word against them.” Charlotte’s husband, too, became popular after her death, perhaps at first because of his tender care of her father: “to see the good old man and Nichols together when the rest were dead, and Mr. Brontë so helpless and blind, was just a pretty sight.” We hear more than once of Brontë’s wonderful cravat: he habitually covered it himself, putting on new silk without removing the old, until in the course of years it became one of the sights of the place, having acquired such phenomenal proportions that it concealed half his head. Many still remember hearing him preach from the depths of this cravat, while the sexton perambulated the aisles with a staff to stir up the sleepers and threaten the lads. Mr. Wood, a cabinet-maker of the village, was church-warden in Brontë’s incumbency and an intimate friend of the family till the death of the last member: his loving hands fashioned the coffins for them all. He was sent for to see Richmond’s portrait of Charlotte on its arrival, and was laughed at by that lady for not recognizing the likeness; while Tabby insisted that a portrait of Wellington, which came in the same case, was a picture of Mr. Brontë. That clergyman often complained to Wood that Mrs. Gaskell “tried to make us all appear as bad as she could.” We find some survivors of Charlotte’s Sunday-school class among the villagers. From one, who was also singer in Brontë’s church choir, we obtain pictures of the church and rectory as they appeared in Charlotte’s lifetime and a photographic copy of Branwell’s painting of himself and sisters, in which the likenesses are said to be excellent. Charlotte is remembered as being “good looking,” having a wealth of lustrous hair and remarkably expressive eyes. She was usually neatly apparelled in black, and was so small that when Mrs. F. entered her class, at the age of twelve, the pupil was larger than the teacher. Another of Charlotte’s class remembers her as being nervously quick in all her movements and a rapid walker; a third stood in the church-yard and saw her pass from the vicarage to the church on the morning of her marriage wearing a very plain bridal dress and a white bonnet trimmed with green leaves. A few brief months later this person, from the same spot, beheld the mortal part of her immortal friend borne by a grief-stricken company along the same path to her burial. In the hands of another of Charlotte’s pupils we see a volume of the original edition of the poems of the three sisters, presented by Charlotte, and a Yorkshire collection of hymns which contains some of Anne’s sweet verses.
Branwell Brontë
Brontë Relics
It is evident that, of all the family, the hapless Branwell was most admired by the villagers. They delight to extol his pleasant manners, his ready repartee, his wonderful learning, his ambidextrousness, his personal courage. On one occasion restraint was required to prevent his attacking alone a dozen mill-rioters, “any one of whom could have put him in his pocket.” Holding a pen in each hand, he could simultaneously write letters on two dissimilar subjects while he discoursed on a third. Wood thought him naturally the brightest of the family, and believed that lack of occupation, in a place where there was nothing to stimulate mental effort, accounted for his vices and failures. He came often with his sisters to Wood’s house, and would talk by the hour of his projects to achieve fame and fortune. One of his associates preserved some letters received from him while he was “away tutoring,” in which he shamelessly recorded his follies and referred to himself as a “Joseph in Egypt.” A local society has collected in its museum some Brontë mementos: a relative of Martha, Tabby’s successor in the household, saved a few,—Charlotte’s silken purse, her thimble-case and some articles of dress, elementary drawings made by the sisters, autograph letters of Charlotte and her copies of the “Quarterly” and other periodicals in which she had read the reviews of “Jane Eyre.” Among the treasures Wood preserved were sketches by Emily and Branwell; a signatured set of Brontë volumes presented by Brontë the day before his death; Charlotte’s worn history containing annotations in her microscopic chirography; a copy of “Jane Eyre” presented by Charlotte before its authorship was ascertained; an article on “Advantages of Poverty,” by Mrs. Brontë; a highly graphic tale and religious poems by Mr. Brontë. Comment upon the latter reminded Wood that Brontë had shown him some poems by an Irish ancestor Hugh Brontë, and that he had met at the vicarage an irate relative who came from Ireland with a shillalah to “break the head” of a cruel critic of “Jane Eyre.” Most of the Brontë belongings were removed by Mr. Nichols. He served the parish assiduously, as the people declare, for fifteen years, and at Brontë’s death they desired that Nichols should succeed him; but the living was bestowed upon a stranger, and Nichols removed to the south of Ireland, where he married his cousin and is now a gentleman farmer. Martha Brown, the devoted servant of the family, accompanied him, and Nancy Wainwright, the Brontës’ nurse, died some years ago in Bradford workhouse: so every living vestige of the family has disappeared from the vicinage.
Charlotte Brontë’s Husband
A resident of near-by Wharfedale lately possessed a package of Charlotte’s essays, written at the Brussels school and amended by “M. Paul.” Study of these confirms the belief that she was for a time tortured by a hopeless love for her preceptor, husband of “Madame Beck,” and that it was this wretched passage in her life, rather than the fall of her brother, which “drove her to literary speech for relief.” Her marriage with Nichols was eventually happy, but her own descriptions of him show that his were not the attributes that would please her fancy or readily gain her love. In “Shirley” she writes of him as successor of Malone: “the circumstance of finding himself invited to tea with a Dissenter would unhinge him for a week; the spectacle of a Quaker wearing his hat in church, the thought of an unbaptized fellow-creature being interred with Christian rites, these things would make strange havoc in his physical and mental economy.” In a letter to E. Charlotte writes, “I am not to marry Mr. Nichols. I couldn’t think of mentioning such a rumor to him, even as a joke. It would make me the laughing-stock of himself and fellow-curates for half a year to come. They regard me as an old maid, and I regard them, one and all, as highly uninteresting, narrow, and unattractive specimens of the coarser sex.” Why then did she finally accept Mr. Nichols? Was it not from the same motive that had led her to reject his addresses not long before, the desire to please her father?