Race Evils
By Rev. G. W. Johnson, Augusta, Ga
One trouble with us as a race is that we are not enough interested in our progress, not enough interested in our standing among other races. We are too easily satisfied, and not very anxious to get far away from the fleshpots of Egypt. Every race must have its leaders, defenders, and champions. If they have them not, they must produce them.
We should begin with childhood. Every criminal was once an innocent child, and when he first commenced to do wrong, he found it hard and difficult. Conscience called, alarmed, and remonstrated; and even after wrongs were committed, conscience, the interior judge, held court on the inside. He arraigned the prisoner at the bar of reason for trial; but he continues to do wrong, and in early manhood he stands a criminal. Step by step he was led away.
Take the murderer. He occupies his cell hardened by crime. Sentence has been passed; the day of execution comes. The sheriff enters the prison, reads the death warrant, pinions his hands, and the slow and steady death march begins. The scaffold is reached, steps ascended, and the prisoner takes his place on the center of the death trap; the black cap is securely tied over his face, and the rope around his neck, and as the trapdoor is sprung, the unfortunate man leaps into darkness. This criminal was once the idol of a mother’s heart, who bowed over his cradle, taught him to walk and to say his prayers. She looked forward to the time when he would grow up to manhood and make himself felt among the world’s great men; but alas! those hopes are blighted. The boy begins the downward way keeping bad company, and staying out late at night. He associates with gamblers and drunkards, and soon becomes both. He goes to jail, to the chain gang, to the penitentiary, and finally to the gallows. Much of the dishonesty is due to the negligence of parents in early training.
I want to call your attention to that craze for fine dressing. If parents would teach their daughters that a beautiful character is the best and greatest ornament, and that a pure heart beneath the most common costume is to be prized above silk and satin at the price of virtue, we would have a better and purer race.
We have many enemies of the race who are members of the race. I will call your attention to them by classes.
We have a class of women who boast of their association with white men, and yet demand honor and respect from men of the race. Some of our churches have been so loose as to give them membership, and every now and then some fool Negro man will marry one. This class of women hinders the progress of the race, and is indeed a curse to it, and many of the white men who seek to lead astray every good-looking woman in our race frequently refer to the immorality of colored women. The race must frown upon this class of women, and make them feel their isolation at all hazards. They should be treated as the lepers were and are treated in the East to-day—put off to themselves; and all who associate with them should be pronounced unclean.
The next class is the professional pimps. This class is represented by a number of men and women who make a business of leading astray every girl they can, disregarding their destruction and the sorrow brought to the hearts of parents and friends, the disgrace to the race, just since they receive some money for their hellish work. Some of these professional pimps are members of some of our churches, I am told. I would suggest that every father and mother, and every man who has a sister, resolve to make it extremely hot for this class of the devil’s agents. Hand them around; blackball them; sound the alarm of mad dog. Get them out of the church; have no association with them. Keep your daughters from about them. Greet them as you would the devil, for they are devils wrapped up in human flesh. I warn you against these men and women who carry notes to girls for white men, and who lay snares for the destruction of our girls. Have nothing to do with them.
The next class among our race that is a hindrance and a barrier is represented by a number of men. These men seem to regard themselves called to win the affections of light-headed and light-hearted girls, get engaged to them, and after destroying their characters betake themselves to others for marriage. The man who destroys the character of a woman has as much right to be put aside and excluded from society as the woman, and that society which recognizes such a man, and yet ignores the woman, is rotten and demoralizing. We can never purify society until we have good men as well as good women. We have too many men in our race who delight to speak disreputably of nearly every woman when they themselves have a very unsavory reputation, and should be regarded with great diffidence. There are many women in our race who are just as pure, and whose characters are just as irreproachable as the women of any race, and our men owe it to these women and to the race the duty of defending and protecting them, even to the risk of our own lives. We should always speak of them in complimentary terms, and allow no one to speak otherwise in our presence without positive resentment.
The next class I want to discuss is the idle, lazy, shiftless, vagrant class. The class I refer to are those who will not work, and yet hate every man and woman who will labor and strive to accumulate something. As a race, we are too jealous and grudgeful of each other’s success and prosperity. The prophet in his vision saw the image of jealousy set up. In lifting the veil of futurity he must have seen the condition of the Negro in the closing years of the nineteenth century. Our children must be taught to work, and to love work. They must be taught that work is honorable. The working people of any community are the mainstay and backbone of that community. Paul said: “If any would not work, neither should he eat.” Christ, our glorious example, was a working man, the carpenter of Nazareth, a busy man, a man distinctively of the common people. Christ did not have among his disciples a single gentleman of leisure. They were all working men. In the early history of the church the great majority of believers were from among the working people. Peter, Andrew, James, and John were fishermen; Paul was a tent-maker; Moses, the greatest human legislator the world ever produced, was once a shepherd; Elisha was a farmer, and was called from the plow to succeed Elijah. Joseph and Daniel were servants before they were made prime ministers. Martin Luther was a miner’s son. Cardinal Wolsey was the son of a butcher. John Bunyan was a tinker. William Carey was a shoemaker. Jeremy Taylor was a barber. Dr. Livingstone was a weaver. Every man ought to engage in some kind of work, either braincraft or handicraft.