Better Gutenberg
Free, beautifully formatted public-domain ebooks
‹Better GutenbergAn Analysis of Religious BeliefSecond Part — Means of Communication Downwards · 13 of 24Contents›

An Analysis of Religious Belief

by Viscount Amberley

13 of 24 · Contents · Download EPUB

Second Part — Means of Communication Downwards

Classification

We proceed now from the several methods by which men, in all ages and in all countries, have sought to convey their wishes, aspirations, and emotions upwards, to those by which their several deities have in their opinion conveyed their commands, decisions, and intentions downwards. The classification will follow as closely as the subject permits that of the preceding part. Consecration, the quality pertaining to man’s instruments of communication with God, will be replaced by holiness, the quality pertaining to God’s instruments of communication with man. Thus, corresponding to the consecrated actions of prayer, sacrifice, and praise, we shall have the holy events of omens, signs, miracles, and so forth. Corresponding to the consecrated places where men pay their devotions, we shall find the holy places which some higher being has blessed with tokens of his presence. Corresponding to the consecrated objects bestowed by the creature on the Creator, we shall discover holy objects through which some peculiar grace is conveyed by the Creator to the creature. To consecrated men will correspond holy men, who speak to their fellows with an authority higher than their own; and these holy men will fall into two classes, those whose regular work it is to represent the deity on earth and those who are sent on some special occasion for some special purpose. Lastly, a separate division (having no correlative among means of communication upwards) must be given to holy books, for a most important place in the history of religions is occupied by treatises written by the gods for the use of men. To these then the final chapter of this portion of the work must be devoted. Pass we now to holy events.

← Back to An Analysis of Religious Belief

Scroll to Top