The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism

First Causes

There had been a preparation for this stage in the temper with which the adventurers had arrived in the country, and the influences which at once operated upon them there. The politics and the religion in which they had grown up were gloomy and severe. Those who were not soured were sad; and, it should be remembered, they fully believed that Satan and his powers were abroad, and must be contended with daily and hourly, and in every transaction of life. In their new home they found little cheer from the sun and the common daylight; for the forest shrouded the entire land beyond the barren seashore. The special enemy, the Red Indian, always watching them and seeking his advantage of them, was not, in their view, a simple savage. Their clergy assured them that the Red Indians were worshipers and agents of Satan; and it is difficult to estimate the effect of this belief on the minds and tempers of those who were thinking of the Indians at every turn of daily life. The passion which is in the far West still spoken of as special, under the name of “Indian-hating,” is a mingled ferocity and fanaticism quite inconceivable by quiet Christians, or perhaps by any but border adventurers; and this passion, kindled by the first demonstration of hostility on the part of the Massachusetts Red Man, grew and spread incessantly under the painful early experiences of colonial life. Every man had in turn to be scout, by day and night, in the swamp and in the forest; and every woman had to be on the watch in her husband’s absence to save her babes from murderers and kidnappers. Whatever else they might want to be doing, even to supply their commonest needs, the citizens had first to station themselves within hail of each other all day, and at night to drive in their cattle among the dwellings, and keep watch by turns. Even on Sundays patrols were appointed to look to the public safety while the community were at church. The mothers carried their babes to the meeting-house, rather than venture to stay at home in the absence of husband and neighbors. One function of the Sabbath patrol indicates to us other sources of trouble. While looking for Indians, the patrol was to observe who was absent from worship, to mark what the absentees were doing, and to give information to the authorities. These patrols were chosen from the leading men of the community—the most active, vigilant, and sensible—and it is conceivable that much ill-will might have been accumulated in the hearts of not only the ne’er-do-weels, but timid and jealous and angry persons who were uneasy under this Sabbath inspection. Such ill-will had its day of triumph when the Salem Tragedy arrived at its catastrophe.