Philosophy of the Delusion
All this is no more than might have occurred to a thoughtful historian long years ago; but there is yet something else which it has been reserved for our generation to perceive, or at least to declare, without fear or hesitation. Mr. Upham may mean more than some people would in what he says of the new opening made by science into the dark depths of mystery covered by the term Witchcraft; for he is not only the brother-in-law but the intimate friend and associate of Dr. Oliver Wendell Holmes, Professor of Anatomy and Physiology at Harvard University, and still better known to us, as he is at home, as the writer of the physiological tales, “Elsie Venner” and the “Guardian Angel,” which have impressed the public as something new in the literature of fiction. It can not be supposed that Mr. Upham’s view of the Salem Delusion would have been precisely what we find it here if he and Dr. Holmes had never met; and, but for the presence of the Professor’s mind throughout the book, which is most fitly dedicated to him, its readers might have perceived less clearly the true direction in which to look for a solution of the mystery of the story, and its writer might have written something less significant in the place of the following paragraph:
“As showing how far the beliefs of the understanding, the perceptions of the senses, and the delusions of the imagination may be confounded, the subject belongs not only to theology and moral and political science, but to physiology, in its original and proper use, as embracing our whole nature; and the facts presented may help to conclusions relating to what is justly regarded as the great mystery of our being—the connection between the body and the mind.” (Vol. i. p. viii.)
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