Cardinal Beliefs of the Liberals
Looking over the whole field of the theological advance from 1725 to 1760, we find that three conclusions had been arrived at by the men of the liberal movement. The first of these was that what they stood for as a body was a recovery and restoration of primitive Christianity in its simplicity and power. It was said of Dr. Mayhew by his biographer that he “was a great advocate of primitive Christianity, and zealously contended for the faith once delivered to the saints.”
The second opinion, to which they gave frequent utterance, was that the Bible is a divine revelation, the true source of all religious teaching, and the one sufficient creed for all men. In his sermon against the enthusiasm of the revivalists, Chauncy said that a true test of all religious excitement, and of every kind of new teachings, was to be found in their “regard to the Bible, and its acknowledgment that the things therein contained are the commandments of God.” “Keep close to the Scripture,” was his admonition to his congregation, “and admit of nothing for an impression of the spirit but what agrees with that unerring rule. Fix it in your minds as a truth you will invariably abide by, that the Bible is the grand test by which everything in religion is to be tried.”
The third position of the men of the liberal movement was that Christ is the only means of salvation, and they yielded to him unquestioning loyalty and faith. Turning away from the creeds of men, as they did in so far as they could see their way, they concentrated their convictions upon Christ, and found in him the spiritual and vital centre of all faith that lives with true power to help men. Mayhew held that God could not have forgiven men their sins without the atonement of Christ, for his life and his gospel are the means of the great reconciliation by which man and God are brought into harmony with each other.