Mortem. Virtus. Communem. Famam. Historia. Monumentum. Posteritas. Dedit.
Montcalm and Wolfe monument at Quebec.
Montcalm and Wolfe monument at Quebec.
Wolfe was only in his thirty-third year when he died on the field of Abraham. Montcalm was still in the prime of life, having just passed forty-seven years. Both were equally animated by the purest dictates of honour and truth, by a love for the noble profession of arms, and by an ardent desire to add to the glory of their respective countries. Montcalm was a member of the French nobility, and a man of high culture. His love for his mother, wife, and children is shown in his published letters, written while in Canada, and he was ever looking forward to the time when he could rejoin them in his beloved château of Candiac, and resume the studies he liked so well. Some Canadian writers have endeavoured to belittle Montcalm, that they may more easily explain away the failings of Vaudreuil, a native Canadian, who thwarted constantly the plans of a greater man; but an impartial historian can never place these two men on the same high level. Wolfe's family was of respectable origin, and he inherited his military tastes from his father, who became a general in the English army. He had few advantages of education in his youth, though in later life he became studious, and had much love for mathematics. A soldier's life was his ambition, and fame was his dominating impulse. His indomitable spirit governed his physical weakness. The natural kindness of his nature rose superior to the irritability sometimes caused by his ill-health, and made him always sympathise with the joys, sorrows, and feelings of all classes among whom he lived. He had that magnetic power of inspiring his soldiers and companions with his own confidence and courage which must sooner or later give them victory. He was a good son and made a confidant of his mother. He was fond of female companionship, and was looking forward hopefully to a woman's love, and to a home of his own, when Fate ruthlessly struck him down before the walls of Quebec at the moment of victory.
It is impossible within the limited space of this story to dwell at any length on the events that followed from the taking of the Canadian capital until the cession of Canada three years later. General Murray, who was afterwards the first governor-general of Canada, had charge of the fortress during the winter of 1759-60, when the garrison and people suffered much from cold and disease—firewood being scarce, and the greater number of the buildings in ruins.
View of Quebec in 1760.
View of Quebec in 1760.
Lévis had decided to attack the town in the spring, as soon as the French ships were able to come down from near Sorel, where they had been laid up all the winter. Towards the last of April, Murray marched out of the fortress and gave battle at St. Foy to the French army, which largely outnumbered his force. His object was to attack the French before they were able to place themselves thoroughly in position before Quebec, but he suffered a considerable loss, and was obliged to retire hurriedly within the walls of the town, which was then regularly invested by Lévis and the French ships. The opportune arrival of the English fleet dashed the rising hopes of the French to the ground, and Lévis was obliged to retreat to Montreal. In the month of September of the same year General Amherst descended the St. Lawrence, after having captured the fort at Île Galops—afterwards Fort William Augustus. Brigadier Haviland left Lake Champlain, captured Île-aux-Noix, and then marched on Montreal; Brigadier Murray came up from Quebec. All these forces concentrated on the same day on the island of Montreal, and Vaudreuil had no alternative except to capitulate. By the terms of capitulation, which were drawn up, like those of Quebec, in French, Great Britain bound herself to allow the French Canadians the free exercise of their religion, and certain specified fraternities, and all communities of religieuses were guaranteed the possession of their goods, constitutions, and privileges, but a similar favour was denied to the Jesuits, the Franciscans, or Recollets, and the Sulpicians, until the King should be consulted on the subject. The same reservation was made with respect to the parochial clergy's tithes. On the 10th of February, 1763, by the Treaty of Paris, France ceded to Great Britain Canada, with all its dependencies, the island of Cape Breton, and the Laurentian Isles. By this treaty the King pledged himself "to give the most effectual orders, that his new Roman Catholic subjects may profess the worship of their religion, according to the rites of the Roman Catholic Church, as far as the laws of Great Britain permit." All the pretensions of France to Acadia were at last formally renounced. England also received all the country east of the River Mississippi, except the city of New Orleans and the neighbouring district, as well as Florida from Spain in return for Havana. Subsequently France gave up New Orleans to Spain, as well as the great region of Louisiana westward of the Mississippi. France was allowed to retain the barren islands of St. Pierre and Miquelon, and certain fishing rights on the coasts of Newfoundland, which she had previously given by the Treaty of Utrecht. George II. had died during 1760, and George III. was now King of England. Pitt was forced to resign, and the King's favourite, the incapable Bute, who became premier, made peace without delay. Pitt opposed the fishery concessions to France, but Bute attached relatively little importance to them, and they have ever since remained to torment the people of Newfoundland, and create complications in case that island consents to enter the Canadian Dominion. Still, despite these concessions, England gained great advantages from the peace, and became the greatest colonial and maritime power of the world.
View of Montreal in 1760.
View of Montreal in 1760.
Freedom won on the Plains of Abraham, and a great Frenchman and a great Englishman consecrated by their deaths on the same battlefield the future political union of two races on the northern half of the continent, now known as the Dominion of Canada.
[1] Named after Abraham Martin, a royal pilot, who, in early times, owned this now historic tract.