Chap. XIX Lucius Is the First British King That Embraces the Christian Faith, Together With His People
Coillus had but one son, named Lucius, who, obtaining the crown after his father’s decease, imitated all his acts of goodness, and seemed to his people to be no other than Coillus himself revived. As he had made so good a beginning, he was willing to make a better end: for which purpose he sent letters to pope Eleutherius, desiring to be instructed by him in the Christian religion. For the miracles which Christ’s disciples performed in several nations wrought a conviction in his mind; so that being inflamed with an ardent love of the true faith, he obtained the accomplishment of his pious request. For that holy pope, upon receipt of this devout petition, sent to him two most religious doctors, Faganus and Duvanus, who, after they had preached concerning the incarnation of the Word of God, administered baptism to him, and made him a proselyte to the Christian faith. Immediately upon this, people from all countries, assembling together, followed the king’s example, and being washed in the same holy laver, were made partakers of the kingdom of heaven. The holy doctors, after they had almost extinguished paganism over the whole island, dedicated the temples, that had been founded in honour of many gods, to the one only God and his saints, and filled them with congregations of Christians. There were then in Britain eight and twenty flamens, as also three archflamens, to whose jurisdiction the other judges and enthusiasts were subject. These also, according to the apostolic command, they delivered from idolatry, and where they were flamens made them bishops, where archflamens, archbishops. The seats of the archflamens were at the three noblest cities, viz. London,183 York, and the City of Legions, which its old walls and buildings show to have been situated upon the river Uske in Glamorganshire. To these three, now purified from superstition, were made subject twenty-eight bishops, with their dioceses. To the metropolitan of York were subject Deira and Albania, which the great river Humber divides from Loegria. To the metropolitan of London were subject Loegria and Cornwall. These two provinces the Severn divides from Kambria or Wales, which was subject to the City of Legions.
Footnotes
183 This fabulous story of the flamens and archflamens, and of the substitution of bishops and archbishops in their places, led, in later years, to serious disputes between the bishops of Canterbury, York, and London.