September 5th, 1829
There is a strong report that the Turks want to treat, and the proclamation of Diebitsch looks as if the Russians were ready to make peace. There is also a hope that the Russian army may have been too bold, and finds itself in a scrape by having advanced too far from its resources, but the former notion is the most likely of the two. Three or four sail of the line are ordered out to the Mediterranean.
Yesterday I went with Amyot to his house, where he showed me a part of Windham’s diary; there are twenty-eight little volumes of it, begun in 1784, when he was thirty-four years old, and continued irregularly till his death; it seems to be written very freely and familiarly, and is probably a correct picture of the writer’s mind. I only read a few pages, which were chiefly notices of his moving about, where he dined, the company he met, and other trifles, often very trifling and sometimes not very decent; it abounds with expressions of self-reproach for idleness, breach of resolutions, and not taking care of his health; talks of the books he reads and means to read, and constantly describes the state of spirits he is in. There is a paper containing an account of his last interview with Johnson, shortly before Johnson died; he says that he told Johnson how much he reproached himself for not having lived more in his society, and that he had often resolved to be with him as much as he could, but that his not having done so was a proof of the fallacy of our resolutions, that he regretted. In Windham’s diary are several Johnsoniana, after the manner of Boswell, only much shorter, his opinions on one or two subjects briefly given, some quotations and criticisms. I was much struck with his criticisms on Virgil, whom he seems to have held in great contempt, and to have regarded as inferior to Ovid. He says, ‘Take away his imitation of Homer, and what do you leave him?’ Of Homer his admiration was unbounded, although he says that he never read the whole of the ‘Odyssey’ in the original, but that everything which is most admirable in poetry is to be found in Homer. I care the less about remembering these things because they will probably appear in print before long.3
Windham told Johnson that he regretted having omitted to talk to him of the most important of all subjects on which he had often doubted. Johnson said, ‘You mean natural and revealed religion,’ and added that the historical evidences of Christianity were so strong that it was not possible to doubt its truth, that we had not so much evidence that Cæsar died in the Capitol as that Christ died in the manner related in the Bible; that three out of four of the Evangelists died in attestation of their evidence, that the same evidence would be considered irresistible in any ordinary historical case. Amyot told me, as we were coming along, that Windham had questioned Johnson about religion, having doubts, and that Johnson had removed them by this declaration: if, then, the commonest and hundred times repeated arguments were sufficient to remove such doubts as were likely to occur to a mind like Windham’s, it may be counted a miracle, for I am sure, in the ordinary affairs of life, Windham would not have been so easily satisfied. It has always appeared to me questionable whether Johnson was a believer (I mean whether his clear and unbiassed judgment was satisfied) in Christianity; he evidently dreaded and disliked the WELLINGTON AND THE ‘MORNING JOURNAL.’ subject, and though he would have been indignant had anybody hinted that he had doubts, his nervous irritation at any religious discussion betokened a mind ill at ease on the subject. I learnt one thing from Windham’s diary which I put into immediate practice, and that is, to write mine on one side only, and leave the other for other matters connected with the text; it is more convenient certainly.
Notes
3 [A selection from Mr. Windham’s journals was published by Mrs. Henry Baring in 1866. The Johnsoniana had previously been published by Mr. Croker in his edition of Boswell’s ‘Life of Johnson.’]