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Something About Eve

by James Branch Cabell

33 of 52 · Contents · Download EPUB

31 The Chivalry of Merlin

Then said the third of these wise men: “I was Merlin Ambrosius. The wisdom that I had was more than human, for it came to me from my father. But I served Heaven with it. The land was starved and sick and frightened. Many little chieftains fought in its wild naked fields, and murderously waylaid one another in its old forests, causelessly. I made the land an ordered realm. I gave the land one king, a king whose sword was as bright as thirty torches. That sword flashed everywhither about the land to enforce justice and every other virtue commendable to Heaven. Arthur Pendragon and the knights who served him all served my whims. They were my toys.... I in my playing gave to the gaping, smooth-chinned boy, and to his shaggy followers, a notion to play with in their turn. This notion was that each one of them, and that every other man, was the child of God and his Father’s vicar upon earth; and that each human life was all a journeying home, toward a not ever ending happiness, and that it was a journeying which should be performed in a style appropriate to Heaven’s heir apparent. Those savages believed me. They were joyous both night and day. They learned to be envious of no one, to love God, and to support no unjust cause. They learned to speak seasonably and graciously, to be generous in giving, to clothe themselves neatly, and to sing and dance, and to war fearlessly against evil. It all quite upset my father.... Yet my notion was, I still believe, a very beautiful notion. It created beauty everywhere, because, as I have said, the heir apparent of Heaven must journey homeward in an appropriate style. Yes, the results were eminently picturesque. Caerleon arose; there was no city more delectable upon earth than was the pleasant town of Caerleon, builded upon Usk between the forest and the clear river. Arthur sat there upon a daïs over which was spread a covering of flame-colored satin. Under his elbow was a cushion of red satin. The lords and princes and the knights sat about King Arthur Pendragon, each in his order and degree. The oppressed and the unhappy came to Arthur. He was to the young a father, to the old a comforter. Wrong was loathsome to him, the right was very dear to Arthur, and he knew not what it was to fear. My father did not think at all well of him.... But I was pleased with my toys, for now I found in every part of the land a romantic strange beauty. The knights rode at adventure upon enormous stallions. They clanked as they rode. They went masked in blue armor and in crimson armor and in silver-speckled green armor. Upon their heads were brightly colored lions and leopards and griffins and sea horses, and very often their helmets were wrapped about with a woman’s sleeve. The giants that these knights fought against were mighty giants who ate at one meal six swine: the dragons that they fought against were marvelous huge worms with shining scales and wattles and magnificent whiskers. The maidens whom they rescued were each more lovely than the day. These maidens had blond curling hair and frontlets of red gold upon their heads. About each tender and rose-tinted body was a gown of yellow satin. Upon the feet of these maidens were shoes of variegated leather fastened with gilt clasps.... In fine, the heirs of Heaven discharged their moral and constabulary duties quite picturesquely as they rode homeward. It was in this way I who was Merlin Ambrosius played with heroic virtues: it was thus that I who was the son of my father made, for my amusement, men that were more virtuous and colorful than Heaven had ever been able to make them. Still, still, it really was a rather plainly outrageous notion upon which all this was founded: and by and by the dear and droll, and heart-breakingly beautiful antics of my flesh and blood toys did not content my desire.”

Gerald remarked, now that the old gentleman had paused in his meditative speaking, “Your desire, Messire Merlin, as I remember it, was for an enchantress who outwitted and betrayed you.”

“Men,” Merlin answered, with a grave smile, “have made a mistake in that report. Is it likely that I could be outwitted? No: I was Merlin Ambrosius.”

And then Merlin told Gerald about the child Nimuë, who was the daughter of the goddess Diana, and of how old, wearied, over-learned Merlin had come to her in the likeness of a young squire. He told of how they played for a long while with his ancient magics, there in the spring woods, beside a very clear fountain in which the gravel shone like powdered silver. To make this twelve-year-old child laugh, as she did so adorably, the mage had turned into prettiness and drollery every infernal device. He created for the child Nimuë, there in the April woods, an orchard full of all those fruits and flowers, howsoever unseasonably mingled, which have the liveliest sweetness and flavor. Phantoms danced for her wide-eyed amusement, in the shaping of armed knights and archbishops and crowned ladies and goat-legged fauns: and it was all quite excellent fun.... Then Merlin told to Nimuë, because she pouted so adorably, the secret of building a tower which is not made of stone or timber or iron, and is so strong that it may never be felled while this world endures. And Nimuë, the moment that he had fallen asleep with his head in her lap, spoke very softly the old runes. In the while that she continued to caress her lover, she imprisoned Merlin in an enchanted tower which she had builded out of the magic air of April above a flowering white hawthorn-bush, so that Nimuë might keep her wonderful, so wise, dear lover utterly to herself.

“And I was happy there for a long while,” said Merlin. “My toys, now that I played no more with them, began to break one another. Dissension and lust and hatred woke among them. They forgot the very pretty notion which I had given them in their turn to play with. The land was no longer an ordered realm. My toys now fought in the land’s naked fields, and they murderously waylaid one another in its old forests. Arthur was dead, at the hands of his own bastard son begotten in incest. It was an awkward ending for the heir apparent of Heaven. The Round Table was dissolved. The land was starved and sick and frightened.”

Now Merlin, the old poet who did not any longer delight to shape and to play with puppets, had paused: and he sat gazing thoughtfully, with wholly patient, tired eyes, at nothing in particular. Then Merlin said:

“I heard of all these things. They did not matter. I was happy. Yes, I suppose that I was happy. My ways were utterly domestic. They stayed thus for a long while.... There was no variety. In that small heaven which a child had builded out of the magic air of April there was no variety whatever. There was no enemy, no adversary for me to get the better of through some cunning device. There was only happiness.... Nimuë stayed always young and kind and beautiful and contented just because I was there. The child loved me. But there was no variety. No son of my father stays forever a domestic animal. So in the end I who was Merlin Ambrosius found my desire was not in that tower of April air. There was only heaven. There was only just such a never-changing happiness as I had once talked about to the gaping, smooth-chinned boy and to his shaggy followers.”

“Yet how could you escape from the blessings of a happy home-life, Messire Merlin, if that tower was truly enchanted?”

“It does not seem reasonable that I should tell you all my secrets,” Merlin replied, drily, “any more than it seemed reasonable that the son of my father should share every secret with Nimuë. The child loved me utterly. And I loved her. Yes, I loved Nimuë as I have loved no other creature fluttering about earth. She did not seem to walk.... Even so, I was Merlin Ambrosius. So in the end I left my child mistress. I quitted the small heaven which a child’s pure-mindedness had contrived. And I go now into Antan to get, it may be, my desire.”

Then there was silence, now that the three mages had all spoken.

And Gerald shook his head. “You gentlemen have talked with gratifying candor. You have expressed yourself, with chaste simplicity, in very plain short sentences. You have reasoned powerfully. You imply that neither a wife nor a mistress, or even a harem, is able to dissuade a wise man from this journeying toward the goal of all the gods. I infer that, to the contrary, the domestic circumstances of no one of you were wholly satisfactory in the old time. Well, that is a situation still to be encountered more frequently than is desirable, even in Lichfield, and it is the reason that I too am on my way to Antan. I am stopping here just for the week-end. Yet I still do not know what in the world you gentlemen really desire.”

“For one, I desire nothing that is in this world,” replied Odysseus.

“Yet, do you but answer me this very simple question! What do you three expect to find in Antan? Because I can assure you that, after the impending changes to be made in the government and other civic affairs of Antan by the Lord of the Third Truth,—a deity, gentlemen, with several not uninteresting aspects, a deity with whom I may without boasting say that I have considerable influence,—why, then, the moment everything is in tolerable working order, it will be a real pleasure to afford you three gentlemen all possible courtesies.”

But the three mages did not seem impressed.

“I was wise,” said Solomon. “I knew all things save one thing. I did not know that word which was in the beginning, and which will be when all else has perished. And that word no god knows until he has heard it spoken by the Master Philologist.”

“My desire,” said Merlin, “was for the maid Nimuë and for the love of my child mistress. When I had my desire it did not content me. So I now go into Antan to find, it may be, something which I can desire. But my father’s son does not go asking favors of any god.”

Then Gerald said: “Yet, you three mages who have traveled through the Marches of Antan wherein only two truths endure, and the one teaching is that we copulate and die,—do you not look to find in the goal of all the gods some third truth?”

And it seemed to him that the faces of these myths had now become somewhat evasive and more wary.

But they said only, speaking severally: “A wise man knows that no truth is affected either by his beliefs or by his hopes.”—“A wise man accepts each truth as it is revealed to him.”—“A wise man will risk nothing upon the existence of any truth.”

“Still, gentlemen, these are enigmas! These sayings are not a plain answer to a plain question: and I do not quite understand these sayings.”

They answered him, “There is no need that you should understand.”

Then these three passed down toward the sunset statelily. And Gerald, gazing after them, once more shook his red head. These wise myths seemed to him in a bad way: it would not be easy to content the more eminent sages among his future subjects, because these three at least, for all their wisdom, appeared never to have found out what they wanted.

Gerald shrugged. He, in any event, perfectly well knew what in this bracing country air he wanted at once. So Gerald went in at once to supper with his Maya who was such an excellent cook in her plain way.

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