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Rugs, Oriental and Occidental

by Rosa Belle Holt

5 of 9 · Contents · Download EPUB

II Rug-Weaving in Egypt, Persia, and Turkey

Rug-Weaving in Egypt

The supply of skins having been found inadequate to the gratification of their desire for comfort, the ancient Egyptians gradually developed the art of making mats from papyrus, a plant as important to them as any of our trees, fibrous grasses, or hemp are to us. While at work on the manufacture of these mats, the weavers used to squat on the ground. They became skilful, both in constructing the fabric and arranging the colors; the latter were quite bright and effective, being chiefly red, blue, yellow, and green, with black and white to define.

Egyptians used rugs in the decoration of their rooms, hanging them on walls and also suspending them between the pillars. But as the glory of Egypt departed, her skill in rug-making also declined; and the Egyptian rugs of the present day are of a coarse quality, being made in private houses under the primitive conditions that existed thousands of years ago. The last manufactory in working order was at Boulak, a suburb of Cairo, but it has been closed for several years. A great many rugs, however, are imported into Egypt, the majority being from Persia, Turkey, and India. Cairo is still one of the leading emporiums for the sale to tourists of rugs of Eastern make.

Persian Rugs

In Persia the art of rug-making has attained a very high degree of excellence, having been practised there during many centuries; indeed, the exact period when this industry was introduced into that country is not known. Tradition has it that long before the days of Alexander the Great, rugs were woven at Shuster, then the capital; and being a luxury, they were woven solely for kings’ palaces, and on the finest gold warp.

The Persians having been an industrious and civilized people for many centuries, and a large proportion of them having been accustomed to the nomadic and pastoral life, it is a natural inference that love of gain and the demand from the growing towns for articles of beauty and luxury gave the wandering tribes the opportunity to utilize their wool by supplying the demand for rugs. Encouraged as it was under the reign of Shah Abbas, the industry prospered. Various kings of Persia cultivated certain branches of art and industry, but Shah Abbas especially gave a decided impetus to rug-weaving. He had a particular fondness for the beautiful creations of this industrial art, and the rugs made during his reign bring fabulous prices. After his death a reaction followed. Rugs fell into comparative disuse, and the manufacture deteriorated until about 1850, when, thanks to the demand in Europe, the industry revived. To-day it is in a flourishing condition and the most important source of Persia’s income.

Persians, from the Shah to the peasant, sit upon rugs when eating, with cushions placed behind them. It is only the lowest beggar who has no rug. The rugs used by the Persians themselves are rather small, the larger ones being exported to foreign countries. Usually the rooms of Persian homes are small, and narrow in proportion to their length; consequently only small rugs are required. But even when the rooms are large, the Persians prefer several small rugs to one large rug, as a floor covering. They often first cover the hard-beaten ground with a matting of split reeds, and then lay over this so many small rugs that the matting cannot be seen. This custom is becoming more and more common in Persia. With their taste in design and color, they produce beautiful effects.

Antique Persian Rug

Size, 15.3 × 6.7

The tree design in its best and strongest elements is typified in this wonderful and most interesting Persian fabrication of olden time. The harmony of design and color is most impressive, and the size of the rug enhances this effect. It was evidently woven by one weaver, and years of patient labor and the greatest skill must have been bestowed on it. The richness of coloring, the velvet-like texture, the repose of design, are all unusual. The foundation is of a deep rich blue, and the exquisite rose and sapphire blues and ivory tones are in the softest and richest of permanent dyes. The border is wide, the main stripe of the rose shade, and the coloring all so blended that the continuity of the rug is complete. It is doubtless a product of Kurdistan.

Owned by Mrs. Potter Palmer, Chicago.

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The finest rugs are closely woven, with a pile like velvet, and with stitches on the back that resemble needlework. A rug has scarcely reached its prime until it has been down ten years; and it should last for centuries, if carefully used. As a partial explanation of this wonderful durability, it should be remembered that in their own homes the Persians use their finest rugs for hangings, and also that they take off their shoes before entering the house.

In ancient days rug-weaving in Persia was generally restricted to Ispahan, Khorassan, and Shuster, but in modern times the most noted districts are those of Sultanabad, Fars, Hamadan, Feraghan, Bijar, Kurdistan, Khorassan, and Kirman. But the industry is so widely spread over Persia that there is not a class of women who do not live by it, and very often really fine pieces of work are produced in districts where the art receives no encouragement. The districts mentioned above are more noted for the quality of the rugs they produce than for anything else. The rug of each district has a peculiar character of its own, both as to the quality of the wool and the design. The peculiarities characterizing each district are so noticeable that an expert can generally tell at a glance where a rug was made.

It is very difficult, if not impossible, to discover the exact value of the export and import trade of Persia. The source of this information is naturally the Customs Administration, which in Persia exists but in name. The duties of the ports and principal towns are farmed out to various persons, whose interest it is to send the inquirer away as ignorant upon the subject as he was before the interview began. But it is possible, after a great deal of labor in collecting statistics from the dealers of a particular article, to form an estimate probably not very far from the truth. By this method we judge that the average yearly export value of rugs in Aaragh (the Sultanabad district) is three hundred thousand dollars; Hamadan one hundred thousand; Bijar one hundred and ten thousand; Malair one hundred thousand dollars; Kurdistan fifty thousand; Fars seventy-five thousand; Kirman and Khorassan one hundred thousand; and in the less known districts collectively, fifty thousand dollars. The total of these figures classes the rug export in the very first order of exports. It is plain that this amount does not represent the full value of the manufacture, inasmuch as a great quantity of the goods does not leave the country. This quantity is perhaps small in comparison with that exported, but it is large enough to make the value nearly a million dollars.

It may be of interest to mention here that the export duty on rugs on the average is two and a half cents per square foot, and carriage to the seaports ten cents per square foot, while the import duty to the United States is forty per cent ad valorem and the specific duty ten cents per square foot.

Khorassan Rug

Size, 10 × 26

This is a perfect example of a Meshhed rug. The capital city of Khorassan has furnished many characteristic specimens of fine handicraft, but none more representative or beautiful. Here, on a splendid rich blue field, is the elongated palm leaf, with its markings of magenta, red, and blue. These palm-leaf designs extend over the entire rug, which is of enormous size. The border is in harmony with the field, and in coloring has the same deep, rich hues. The texture is firm and the rug is very heavy and imposing, with an air of solidity and strength. The illustration shows a section of this rug, giving a clear idea of its detail.

Owned by Mrs. Sydney Richmond Tabor, Lake Forest, Illinois.

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In Persia several firms have done a great deal in the way of encouraging the industry of rug-weaving in that country. To supply the demand for Persian rugs in Europe and America, these firms have erected buildings in Sultanabad, where they keep the weavers under control and steadily employed. These firms, having been long established, are conversant with the Persians and their character; and to prevent any deception they pay the weavers by the piece instead of by the day.

The rugs produced by these firms are of the medium quality. The wool is bought in the rough and manipulated for use. Every day a quantity of it is given out to the laborers, who must reproduce the design placed before them, and each laborer is paid from two to four dollars per square yard, according to the quality of her work. In the service of these firms, the weaver is obliged to put aside her individual taste and follow closely the designs, which are prepared in accordance with the prevailing fashions abroad. The independent native weaver does not pay any attention to the taste of the buyer. She places her work in the local market, and the native merchant purchases it for exportation.

Characteristics of Certain Persian Rugs

Bakhshis rugs are made in a small village in the district of Azerbijan, and in the neighborhood of Herez. Those of thirty years ago were excellent, but now the materials of which they are made are poor, the rugs badly woven and of indifferent coloring. They come in large sizes, usually having a medallion in the centre.

Bibikabad rugs are quite modern, and are supplied to the market at Hamadan. Aniline dyes prevail, and the rugs are of inferior design and texture.

Bijar rugs of olden time were artistic; of those of to-day this statement cannot be truthfully made. The wool is still fine and silky, but there is an element of crudeness of design and a defiance of the laws governing color. A pronounced medallion in the centre is usually seen. This is set in a solid field of a strong contrasting color. Sometimes the field is of a bright red or blue, with the medallion omitted. The borders are generally in the same color as the field, or in camel’s hair, sometimes covered with crude figures of human beings or animals, or decorated with flowers in vivid red, yellow, or green. The rugs are heavy, and in the American markets are known as Sarakhs.

The texture of this rug is very fine. It is thick and soft, and very compact and smooth. There is a force both in color and design. On a deep blue field rests a medallion in rather strong colors, red, blue, green, and ivory. Heavily ornamented corner areas in the same shades give to the whole design a certain symmetry, and a wide floral border with much ivory gives an air of solidity.

Birjand rugs (so called) are woven almost exclusively in the village of Daraksh, about fifty miles northeast of Birjand. The weavers of these rugs came originally from Herat. The rugs are generally satisfactory, the weaving being fine, although the pile is often uneven.

Burujird rugs are made sixty miles from Sultanabad, and south of Hamadan. They resemble in their field and in the firm texture the Saraband rug, the palm-leaf design being arranged throughout the field. The border is mainly white, with minute variations of the palm design.

Djushaghan rugs are woven in a district south of Feraghan. They are durable and attractive. The Shah Abbas design is a favorite one in antique rugs of this kind. The field is generally of a rich red, and occasionally a rare sage green. Often there is a lighter shade in the border than in the field. Crosses with angular ends are a feature, and between these are floral designs.

Feraghan rugs of olden time are as satisfactory as any rugs handed down to us. They are so harmonious in coloring and design as to be most restful to the eye. They have a richness and sheen that make them most desirable, and when to the usual soft colors a deep violet is added the attractiveness increases. A distinguishing feature is the Herati design, covering a field usually of a rich deep blue. Sometimes the Guli Hinnai design is observed, with its more elaborate treatment. The border is often a light ground covered with a design in the form of rosettes and palmettes connected by a running vine. The main border stripe is frequently in a rich green and sometimes of a deep rose. When there are corner areas and a centre medallion they are arranged so symmetrically that the harmony is complete. The colors in these areas and the medallion are often in cream, light green, or red. At the present time Feraghan exports annually a large number of rugs rather loosely woven, but soft and durable. These are made by the Bactrian tribes. The entire centre is often filled with rather small irregular figures on a dark blue field. Yellow is often employed in a modern Feraghan, both in the border and in the field. Quite an important feature of Feraghan and other places of high altitude is the rug-woven saddlebag. When stuffed, such bags make comfortable sofa-pillows, or they can be placed as seats on chairs. Throughout Asia, saddlebags are used for the transportation of household and personal effects and other goods, and by children for their schoolbooks.

Görevan rugs are woven in the neighborhood of Herez. They are exported in large sizes, and are generally rather showy and elaborate. Quite firm and durable, they are popular for dining-rooms. As they are in great demand in the trade, they are turned out too rapidly, but careful selection brings happy results, for sometimes a truly beautiful rug, with rich warm coloring and a medallion not too pronounced, is found.

Hamadan rugs are generally of camel’s hair, although sometimes goat’s hair is added. The field is in the natural shade, as is the surrounding border. An elongated medallion appears in the centre; this is ornamented with floral designs in red, blue, and yellow, as are also the corner areas. Antique Hamadans are very beautiful. Soft and silky, yet with firmness of texture, and in subdued coloring, they seem appropriate for any room. Some of them, with fine, delicate tracery, in soft shades, remind one of beautiful stained glass seen in the old cathedrals of Europe.

Herat rugs are now woven in Persia by tribes originally from Afghanistan. The old city of Herat was under Persian influence, which accounts for the fine character of its rugs. The modern Herat rug is of excellent quality and durable. The leading design is naturally the Herati, and again one sees the palm leaf with its apexes all pointing in the same direction. The field is generally a deep blue, although sometimes a rich red, and even ivory. Green is apt to be the main color in the border, and occasionally the butterfly motif is noticed. Some of the modern rugs have medallion centres, in which the wool is generally red or blue, and sometimes green or yellow.

Herez rugs are attractive, the chief color often being a fine blue, upon which rests a pronounced medallion. The corners are defined by serrated lines, and are in shades of the red in autumn leaves. Often these corners are decorated with small designs. The main border stripe is light in color—often cream—with good-sized markings. Herez rugs are made in the province of Azerbaijan.

Iran is the official name for Persia, and when a rug is called by this name, the meaning is simply that it is a Persian rug.

Feraghan Rug

Size, 24.8 × 15

This is a most unusual antique Feraghan. It is rare to find an antique of such enormous size, and the marvellous sheen and good preservation of the rug render it a choice specimen. The texture is like velvet in its softness, the Persian knotting is firm, and the shadings of green, rose, blue, yellow, purple, violet, and red all blend in perfect harmony. The pile is even, and the border with its exquisite hues is a study in color blending. The green of the widest border-stripe is particularly reposeful in effect.

Owned by Mr. Byron L. Smith, Lake Forest, Illinois.

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Ispahan rugs are antiques. During the sixteenth century and the reign of the great Shah Abbas, and even earlier, these magnificent fabrics were woven. Superb in coloring, with beautiful designs and of superior workmanship, the examples still in existence are indeed precious. In these old rugs one finds a field of red that is rich and rare. It looks like carmine, and then again it seems as if one were looking into a goblet containing the choicest wine of past centuries. Once seen, the shade is not forgotten. So also with the wonderful moss-like green that occupies the main border and the running vines of the Ispahan rug. Black—the most corrosive of all dyes—although used, has disappeared, leaving only the foundation. A medallion, star-form in effect, often occupies the centre. Over the field are scattered palmettes and lotus forms, all connected by running vines. A wide middle border between two narrow stripes holds the rosette and palmette, and also the lancet leaf, in tiny form. When cloud bands are seen they show Chinese influence, as do the lotus forms.

Kara Dagh rugs are made by nomads who are called Aylauts, and who live in the mountainous region north of Tabriz. In appearance, as well as in texture and size, they resemble those produced in the Caucasian province of Karabagh on the other side of the boundary. The natural color of the camel’s hair, and rose color too, are much used. Sometimes the camel’s hair is mixed with goat’s hair. The designs are floral and rather striking in effect.

Kermanshah rugs of modern make have usually a medallion with a lotus motif in the centre of the field. This is generally of ivory, ornamented in soft tones of blue, green, or rose. The usual light effect of the rug makes it rather more suitable for a reception room or a bedroom than for other places. There are, however, deeper tones in these rugs, and sometimes there are no medallions. Perhaps the rug is most pleasing with the palm-leaf design and that of the tree, or with many birds and various floral conceptions. The borders blend harmoniously with the rest of the rug. The finest rugs of Kermanshah were formerly made in the palace of the Governor, and many were presented to leading rulers.

Khorassan rugs are woven in the province of that name and are characterized by various forms. A long palm effect or floral design is apt to be in the borders of antique Khorassans; and a prominent color in these rugs is magenta, which, though sometimes rather harsh in the modern rugs, is soft and beautiful in the antiques. Blue is also a leading color, and animals, including the lion and the gazelle; birds of several varieties; flowers symmetrically arranged, and geometrical forms, are all often seen. The Herati design is a usual one. When stripes occur in the field they are beautifully decorated with small floral designs or with the palm, and occasionally with that migratory insect, the locust. The rugs are unevenly clipped, which gives a soft, lustrous effect. Meshhed, the capital city of Khorassan, weaves rugs of fine colors; the palm leaf when represented on this rug is very large and impressive, often on a deep blue field. Animals and birds are frequently seen on the Meshhed rug.

Kirman rugs, made in the province of Irak-Ajemi, frequently have a medallion in the centre, entwined with flowers. Sometimes the Tree of Life is represented, its branches bearing different fruits, and often there are symbolical little birds in the border. Sometimes a vase of flowers is the principal ornament, or several small trees either with or without foliage. Silk has often been introduced into the old rugs with charming effect. The Kirman rug is one of the most easily recognizable. It is of very fine quality, and is highly decorative. Antique rugs of this kind have the finest of wool, and, with the artistic arrangement of beautiful flowers, cypress trees, and palm effects, are most pleasing. One of the finest in this country is reproduced in this volume with a description accompanying it.

Kurdistan (the Persian portion) is a large region inhabited by the nomadic tribes called Kurds; and the sheep and goats belonging to these tribes furnish the fine wool that is woven into Kurdish rugs. The color effects are generally good. Often dark blues and reds form the groundwork, in the centre of which is a lozenge or large diamond form ornamented with small designs of the palm leaf. Then, again, a repeated design is laid out over the field. Designs of the tree, palm, and rosette, and various floral forms appear. By examining the web at one end, a design in colored wool is generally found. In one of these rugs in my own collection the centre contains twelve different symbolical designs, including the turtle, comb, star, and cross, while the corner areas and borders hold at least thirty-five others. All of them are so carefully woven that much thought must have been bestowed upon this very strong, splendid rug.

Laristan (see Niris) rugs.

Meshhed (see Khorassan) rugs.

Mir-Saraband (see Saraband) rugs.

Muskabad (see Sultanabad) rugs.

Niris rugs are made a little to the southeast of Shiraz, in the province of Laristan, and the latter name is that used in the Western markets. All around Lake Niris are pastured sheep with fine lustrous wool which is used in the manufacture of rugs. In the modern ones floral and geometric stripes often alternate through the field, or there is a medallion in the centre of a plain field, with corner areas. The border carries several designs. There is a checked effect in the webbing at the ends. The rugs are very strong and excellent for hard use. In the older ones blue was used in the field, with rather large forms of the palm leaf.

Oustri-Nan rugs have the palm-leaf design over the field, and a good deal of white in the borders. They are firm and durable.

Saraband (Serebend) rugs are woven in the district of Sarawan. They always have a distinct feature in the small palm leaves that fill the field. These leaves have the hook turned at the top from left to right in one row, and right to left in the next. Usually the field that these palm leaves adorn is soft red or rose in color. Again it may be deep blue, or occasionally ivory, in which case the palm design is in red or blue. The border is always harmonious, and there are many narrow stripes which form it. The widest one is generally in an ivory tone, while the undulating vine and small flower forms appear in some of the borders. Then, too, one finds the Caucasian influence in some of the borders, and the reciprocal trefoil is often seen. Occasionally a human figure is carefully outlined in the border, and this brings a personal element into the rug. Then again, the date is woven in. Mir is the name of the village in this district where the design had its source, and in the trade to-day the finest of these rugs is often called Mir-Saraband.

Sarakhs (see Bijar) rugs.

Saruk rugs are very closely woven in the hamlet bearing this name. The floral designs scattered over the field of rose, dark red, or blue show a spontaneity of workmanship that is not governed by Western enterprise, though, curiously enough, aniline dyes prevail. The wool is very fine. The border is composed of a wide middle stripe, with a narrow one on either side.

Savalan (see Sultanabad) rugs.

Serapi (see Sirab) rugs.

Shiraz, the capital city of Pars, has exported some of the most interesting and exquisite rugs in existence. In the sixteenth century Shiraz was at the height of its prosperity, and all the neighboring country was noted for its flocks of sheep, which produced the finest of wool. Rugs were made at Shiraz for the reigning Shahs, who had palaces there, and the workmanship displayed in them was most beautiful. The city was visited by an earthquake in 1853, and since that catastrophe the manufacture of rugs has not regained its former prosperity; yet great improvement has been shown in recent years, and the same vegetable dyes are still in use. The Shiraz is often called the Mecca rug, as it is the one frequently selected by pilgrims to that city. Deep rich blues are often seen in a Shiraz rug, and frequently stripes extend throughout the centre, as well as in the border, where diamond forms and crosses are also frequently seen. The medallion and the palm leaf are also found. Many Persian poets have sung of the wonderful rose gardens of Shiraz, and the rug weaver there has faithfully reproduced in glorious hues these beautiful flowers. Other flowers, too, decorate this rug. The webbing at the ends is embroidered in colored yarns.

Shiraz Rug

Size, 4.3 × 7

The field of this rug is marked with narrow perpendicular stripes of soft yellows, rose, deep blues, and ivory. These mellow tones of color are all thickly studded with a fine floral design in contrasting shades. The palm-leaf design, minute but distinct, is in pale green, with markings of blue and rose. The border stripes of tan, dark rich blue, and rose are floral in effect. The rug is heavy, firm, and of fine texture. Fringed ends finish this beautiful example of the Shiraz.

Owned by Mr. Will J. Davis, Chicago.

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Sinna rugs are made in the province of Irak-Ajemi. They have a very fine texture, and are greatly prized by rug-lovers. The pile is of the best wool, and very closely cut. The Herati design, minutely woven, often occupies the entire field. Again, a lozenge-shaped figure is in the centre, and covered with the most delicate tracery. The field of the rug is often in white or ivory, or in soft blue, red, yellow, or even peach-blow tint. Yellow is used frequently in the border and corner areas. Often the finest of these rugs will be puckered near the edges; that is because the yarn is so tightly twisted in the weaving. Owing in part to this firm twisting and also to the fine, close knotting, there is much durability in the best specimens.

Sirab rugs are woven in the village of that name in the district of Azerbaijan. In Western markets the name has been corrupted, and the rugs are there called Serapi. These rugs come in large sizes, and are of excellent colors. A medallion of good proportions occupies the field, and about this floral designs are arranged. Sometimes inscriptions are seen in the rug.

Sultanabad is one of the most important of the modern rug-producing regions of Western Asia. Factories are kept busy supplying the market, and in many cases excellent rugs are manufactured. This is especially true when old patterns are used, for no modern ones sent out by Western firms can be deemed worthy to take the place of original Oriental designs. Large quantities of rugs from this district are exported to the United States, and are then frequently called Savalans. The groundwork is generally light in color, and the designs are many, while the variety of brilliant hues is perhaps the largest in Persia. Muskabad is a trade name for a certain grade of rug from this district.

Tabriz rugs are now supplied in large bales to the trade from factories that are under Western jurisdiction. They are of well selected yarn, closely woven, and very durable. The weaving is faultless. The centre medallion is in a rich color, set in a field of ivory or other solid color, and decorated with floral forms. The sharply defined corner areas and the borders also contain floral designs in attractive colors. Sometimes cartouches with lines from a Persian poet or birds and animal forms are seen in the borders.

Yezd, where the fire-worshippers live, furnishes rugs with a short pile, but these are used chiefly in mosques, and seldom leave Persia.

A fine Persian rug is valuable, even at the seat of manufacture. A small one, measuring three by four and a half feet, quite modern, but very fine and with splendid colors, has been sold at Teheran for eight hundred dollars.

Turkish Rugs

The term Turkish Rugs includes all those rugs that are manufactured within the Turkish Empire, whether the manufacturers be Kurds or Circassians or Christians; the last of these names comprises the Armenians, the Greeks, and the Syrians. Turkish rugs are not so finely woven as Persian; they have a longer pile and looser texture. As they are usually very soft and thick, the foot when walking upon them feels as if it were treading upon a bed of moss.

The principal rug-manufacturing district of Turkey is Karajah Dagh. Much weaving is done also at Cæsarea. The rugs found at Adana are generally from the latter region, while those sold at Urfa are either from the Kurdish territory or from Persia. In Constantinople are seen rugs from almost every part of Asia, but the greatest number are from within the Turkish territory of Transcaucasia.

Each rug-weaving district of Turkey seems to have a distinct and individual class of rugs; and this is not surprising, for there are a number of different tribes, each of which impresses its individuality upon the work. The surface configuration and the climate of a place have much to do with the quality of the rugs manufactured within it. Naturally, in the rocky, mountainous regions the flocks consist of goats instead of sheep. The sheep would be injured among the steep, sharp crags, and much of their wool would be lost, as it would adhere to the rocks. The goats, however, being hardy, easily jump from crag to crag, sustaining no injury to their hair.

The hair of the goat is woven into the mohair and so-called Smyrna rugs, and also into what is known as Paul’s Tent Cloth. This last is woven quite differently from other rugs; it is the coarsest of all, and the women weave it on the ground. To make it firm enough to keep out every drop of rain requires laborious work with the fingers, but when the cloth is woven with care it is a most excellent shelter from the storm. A large Paul’s Tent, such as a rich man owns, costs about four hundred dollars. It shelters the women of the household, as well as the cattle; and one part is partitioned off for a guest-room.

In Turkey the floor is always covered with matting, and the matting, in its turn, is so closely covered with rugs as to be quite concealed. In large cities rugs are used in the Summer for divan and couch covers; in the Winter the same rugs serve as beds.

Constantinople is the greatest rug market in the world. Every known nation is represented in that wonderful city, where the ancient industrial skill of Asia meets the steadily increasing demands of the West. Nothing can be more interesting to the rug-lover than to wander through the streets and byways, observing the different phases of his favorite industry. The Custom House, where enormous bales of rugs await transportation; the great warehouses, which handle only at wholesale; the bazaars, and even the street vendors, possess each an absorbing interest. The travelling merchants from Persia, who yearly journey to Constantinople, establish themselves in that busy section of the city known as Stamboul. Here they erect their khans, covering the walls and floors with rugs, many of which are really splendid in tone and quality. The large retail houses at Constantinople usually have collections of very choice rugs.

Characteristics of Certain Turkish Rugs

Akhissar rugs have a thick pile, and are loosely woven. Their colors are usually red and green. Rugs of mohair are made at Akhissar.

Anatolia, or Asia Minor, produces both rugs and mats of good quality. The Anatolian rug is large and very heavy. The Anatolian mats are made in large numbers, and are very thick and soft. They are used by the natives for pillows. Some are very beautiful; and although many are turned out with aniline dyes, many others are splendidly colored with vegetable dyes. The designs are many and varied.

Bergamo (ancient Pergamos) rugs have a long, silky pile, and are almost square. They are quite thick, and have geometrical figures in the centre, while the borders are floral in effect. The colors are rich, generally yellow, green, red, and blue. A red webbing at each end carries a blue or yellow embroidered stripe. Antique Bergamos are very beautiful.

Brusa (Broussa) had a fresh impetus in the rug industry a few years ago. Very fine and beautiful silk rugs are woven there now by Turkish women and girls. The Great Mosque and the Mosque of the Thunderbolt at Brusa both contain rare old rugs.

Cæsarean rugs have a thicker pile than any of the rugs woven in Anatolia. They are garish in color and are stained with chemical dyes. Large numbers are turned out by the factories, but they in no way resemble the good rugs of former years, except in their durability.

Cassaba (see Sparta) rugs.

Demirdji rugs are a product of modern growth, unknown thirty-five years ago. To-day the town is a large manufacturing centre. The rugs bear strong Turkish elements. They are heavy and durable, and woven of excellent wool when of the first quality. There are, however, three different qualities. The weavers of these rugs have a small pattern which they reproduce in the large sizes.

Ghiordes rugs of antiquity are not in the market. Once in a decade it is possible such a rug changes hands, but this is either the result of lack of knowledge on the part of the owner, or because he is in pecuniary straits. The rug derives its name from the ancient town of Ghiordium, and its form is that of a prayer rug. The weavers were most painstaking, and used the finest of dyes and designs. The hanging mosque lamp, or a tree form, is suspended from the high point of the niche, and a column appears on either side of the field, extending to the spandrels. Above is a horizontal panel, and there is generally one below the field. In colors there is a discriminating use of the old porcelain blue, rare green, red, yellow, ivory, and white. When white was chosen, the weavers often substituted cotton for wool, thinking it would keep its purity of tone longer. The field is generally in one of these solid colors. The borders are most interesting and beautiful. The main stripe is usually ornamented with well-defined designs of small flowers and leaves, arranged with a square effect. The other borders are generally floral, while the zigzag water motif encloses the field. The apex of the mihrab or niche runs high in the Ghiordes rug. A silk fringe often finishes the top. One collector in Constantinople has many very fine and rare specimens. He began to collect Ghiordes rugs years ago, before the value of the rug became generally known. The modern rugs are very coarse, and have no resemblance to the old ones.

Hereke rugs receive their name from the village about forty miles from Constantinople, on the Gulf of Ismid, where the Sultan has established the imperial factories and a school of art. About four hundred young women, mostly Greeks, are here actively employed in weaving rugs in silk and wool. His Imperial Majesty is anxious to give employment to the village girls, and takes much interest in this industry, which was started about fifteen years ago. The rugs are reproductions, for the most part, of famous antiques belonging to the Sultan. In 1898 Emperor William of Germany visited this factory. After his return home the Sultan sent him a large number of Hereke rugs. In 1902, during one of my sojourns in Berlin, I was permitted by the courtesy extended to me by the court official in charge of these rugs to see the entire collection arranged in one section of the Palace. Beside the magnificent antique Persian rugs belonging to the Imperial House of Germany these modern Turkish rugs were startling in color; but the texture was fine, and time will, of course, subdue the glowing colors, which are now often softened in the Western markets by a washing process known to certain firms. Old mohair rugs are also being reproduced at the Hereke factory with good results. Great attention is paid in all these rugs to exactness of detail in reproduction.

Kara-Geuz rugs are mostly of the runner order, with mixed designs and fugitive colors.

Karaman has a considerable trade with Smyrna. Its rugs are coarse, loosely woven, and not at all attractive.

Kir-Shehr rugs are made in the province of Angora. Because of their durability and thickness they are both useful and desirable. Their colorings are rather strong, but fine; green is the most usual color, although red and blue are frequent. The designs are mostly of Arabic origin, and quite highly decorative.

Konieh rugs are of great weight and resemble Ouchaks. They usually have a plain centre, and when there are panels these are also of one shade. Being firm and strong they are very durable.

Kulah prayer rugs of ancient make are most interesting and valuable. They are about the size of the old Ghiordes prayer rug, and have other points in common, which might be expected from the proximity of the towns. The Kulah rug, however, instead of the solid centre of its neighbor, is apt to have its field ornamented with small floral designs. The colors most prominent are a yellowish-brown, a blue, or a soft red. Green and white are seen at times. There are many narrow stripes as borders, often alternating in dark and light colors, and these are beautifully ornamented with floral effects in minute designs. The niche of the prayer rug is of medium height, often with serrated sides.

Kurdistan (the Turkish portion) rugs are woven by the women in odd moments, and one of the ways a girl gains distinction among her associates is by the skill she displays in rug-weaving. As the wool is taken from the flocks that are kept near home, and is spun and dyed there, and as the time consumed in the weaving is not counted, each rug is considered clear gain. In fact, the Kurdish women do not make their rugs entirely for the market, but for their own entertainment and use. Kurdish rugs are very durable, and they are much prized in Turkey; but they do not sell readily in America because of the lack of that harmony of color which our taste demands. Their coloring is often too bright and varied to attract us. An Armenian clergyman said to me recently: “I find Americans more devoted to harmony than to anything else. I have in my house one of the finest of Kurdish rugs, but I could never sell it in this country, should I wish. An American looks at it and says, ‘What hideous colors!’ and I doubt if I could even give it away, although it would be considered a superior rug in Turkey.”

Kutahia sends out Anatolian rugs of goat’s hair and wool. Some improvement has been noticed in the rugs recently.

Ladik prayer rugs were made in the ancient city of Laodicea. They are among the finest rugs of old workmanship. The field is of a solid color, often a rich wine-red. The niche is serrated on the inside to the apex, which is enclosed by straight lines. On the outside of the niche one often sees the hook design, extending into the upper field, which in its turn is frequently ornamented with lancet-shaped leaves and floral forms. The Rhodian lily sometimes plays a part in the border design. White, red, blue, a light tan, and green, with an occasional touch of violet, are used. The webbing is red, and extends about an inch and a half, when a narrow fringe finishes the ends.

Meles (Melhaz) rugs of modern make are of coarse texture, and brilliant in fugitive dyes of red, yellow, blue, and green. They find a market at Milassa. The modern prayer rug does not compare favorably in any way with the antique. The texture of the ancient rug is thin, but with a wealth of coloring and blending of hues, as beautiful as rare. Sometimes, too, the Ghiordes panel is seen above the niche. A good deal of black was used in the old rugs, but, as is usual in antiques, it has gradually disappeared with age. Violet, too, is a color that was sometimes used with great effect in old rugs.

Mohair rugs are made of the soft, silky hair of the Angora goat; but though beautiful, they are not durable, as experiments tried at Akhissar and Kulah have shown.

Mosul rugs are strong and rich in colorings of blue, yellow, green, and red. The designs are rather striking, and with their silky softness these rugs are generally desirable. The best are made of camel’s hair, including the outer border, but occasionally they are made partly of goat’s hair. They are now made in several Turkish provinces, and are often wrongly called Persian rugs.

At Ouchak, with its large population, there are steadily at work about two thousand looms, giving employment to fully four thousand weavers, and as many as one hundred and fifty dyers. Ouchak is the principal city of Asiatic Turkey for the dyeing of the wool of which the rugs are woven, and that industry is carried on in many factories. Ouchak rugs have a thick pile; and though green is forbidden by Mohammedan law, the modern rugs frequently have green for their dominant color. The reason for this innovation is that the influence of their religious faith has waned, and consequently the law regarding that color is not now strictly enforced. The weavers of these rugs are mostly Moslem women and girls. The wool is generally bought in the interior from nomad tribes, and the weaving is carried on in private houses in a manner similar to that of other rugs, except that the yarn is spun more loosely. In the early history of rug-weaving these rugs were known in the Western market as the Yapraks, and the colors were, almost invariably, red with either green or blue. Until recently, even the best Ouchak rugs were apt to have inferior wool for their foundation, and hemp was frequently employed. The wool was loosely woven, and the dyes were fugitive. There are now, however, certain provinces in Turkey, including Ouchak, where the products are controlled by European and American firms, and where excellent wool and natural dyes are used. The rugs made under such control are very durable and in every way satisfactory. In size Ouchaks vary greatly, ranging from a few feet to fifty by twenty-five feet.

Sivas rugs are always woven of wool, and almost every hamlet carries on the industry of weaving in the homes. There are no factories, the young girls and women doing the work here, as in other parts of Turkey. Sivas rugs are in most cases small, measuring about eight by four feet; but lately larger and more attractive rugs are being made. Even the poorest families have fine rugs, and regard them as valuable property, to be sold only under the pressure of great extremity. The weavers are so frugal in their manner of living that their daily earning of fourteen to nineteen cents is sufficient to supply their wants.

Smyrna, next to Constantinople, is the most important commercial centre in the East. It is the open door to mysterious Asia, and within its boundaries are found representatives of every race and religious belief of that little-known continent, the land of mystics, nomads, and fanatics. It is a mistake to imagine that the so-called Smyrna rugs are made in that city. As a matter of fact, no rugs are manufactured there. It is the export depot for goods from the interior, and dealers have allowed the name to be used merely for convenience, for commercial purposes. A student of rugs can readily understand that throughout the vast territory which concentrates its commerce in Smyrna there are a score or more of valuable manufactures which could never be known under one descriptive name.

Sparta rugs are made in a village bearing that name situated in the interior not far from Smyrna. They are very heavy, firm, and in different colors. Some of those recently made are especially fine. Attention is being paid to harmonious coloring as well as to quality and texture. A splendid specimen is in the home of the leading merchant of Smyrna. It is in the softest shades of rose and blue, with a lustrous sheen. The texture is as fine as velvet, and the medallion in the centre is most gracefully designed. Many rugs are sold under the name of Cassaba, which are really woven at Sparta.

Yaprak (see Ouchak) rugs.

Yuruk rugs are so called from a band of nomads who dwell among the mountains of Anatolia. They have large flocks of sheep, and weave rugs of strong, hardy texture. The colors are very good, the field often of brown, ornamented with large, bold designs.

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