Changes in Social Science
The conquests of science over the realms of matter in our day would scarcely have affected Bacon with greater surprise than the change in what we may call the social position of science. There was a time, not so very far removed from his own, when scientific truth was worshipped, if at all, with closed doors and in muffled accents. Science, like religion, had her age of persecution and her “church in the catacombs;” she, too, had heroes, and martyrs, and confessors of her own, and won her way to popularity through an ordeal of shame and suffering, the history of which remains to be written. The philosopher of the Middle Ages shunned the haunts of men; his crucible was heated in some secret or underground chamber; his knowledge was a forbidden lore, and if it showed itself in the command of new powers, was ascribed, not to inspiration from on high, but to dealings with an agent which even modern credulity so often proclaims as the source of intellectual mastery. From these fiery trials science has emerged without even a scar upon her. Militant she still is, but she is also triumphant, and vies with the learning of “letters,” which was never branded with the like infamy, in the number and dignity of her votaries. The change which has come over her social status has reacted on her doctrines. There are no longer any “mysteries” of science; “problems,” and even “apparent contradictions,” remain, but mysteries, with everything else that savours of the occult and esoteric, are exploded, and not many difficulties are admitted.—Times.