Broad House and Narrow House
There is a broad house of life and there is a narrow house of life. What marks the broad house is not so much the breadth of the walls within which its people live nor the height of the deeds they do or of the passions they experience; rather it is the insulation—as it may be called—which protects their nerves against the agony of too rough contact. Custom is the larger part of this insulation. In the broad house men and women grow unconcerned about irritating things with which they are familiar. The minor imbecilities of their relatives and their companions do not pain them greatly. They do not tug at leashes or kick against pricks or cry over spilt milk or strain at gnats. They can live in the presence of their own thoughts without discomfort. And when custom is not enough to keep the insulation stout, change of scene or mood or occupation mends it. In the broad house memory is not very long. When the occupants begin to feel stifled they stir about and soon forget. When they begin to brood they expose themselves to laughter or excitement and pull themselves together. When they have been bored beyond a certain point they turn to a new job and get lost in it. From too much thinking they take refuge in sleep or liquor.
In the narrow house things are different. Custom does less there, being an insulation which does not fit the sorer nerves. Instead, it rasps them. They wince and keep on wincing more and more at the burden and the pressure of mere existence. Lying so near the surface they suffer from the proximity of other nerves in other people and nearly as much from the proximity of other people without nerves. Men and women who are so tender first feel irritation at minor imbecilities, then pain, then anger, and may go on to madness. The contempt which familiarity breeds is in them an active passion—not, as in the broad house, a comfortable ease or even entertainment. Their memories are too long and too alive for that. Each scratch leaves a scar and the scar smarts for ever. Imagination sets in with the neurotic when he feels stifled or begins to brood or grows bored or finds himself deep in thought. It carries him, as the imagination can, beyond the actual occasion, calling up future or conjectural irritations or injuries and bringing them to wound the nerves, which are already twitching. Retreating from the unendurable frontiers of his experience he lives tautly at the centre, his scrutiny fixed inward. He may hate what he sees there or he may love it.
Narcissus, the youth who loved himself until he died of his passion and was transformed by the gods into a flower, is in some respects the very symbol of the neurotic, whose fate it is to resemble a flower in fragility if not always in beauty or in fragrance. With a happy accuracy Evelyn Scott, who called her first novel The Narrow House, calls her second one Narcissus. Her creative faculty has allowed itself to seem submerged by the troubled flood of life which it chooses to represent. It does not laugh, it is rarely ironical or pitiful, it suggests no methods of escape. For the time being it is preoccupied with the inhabitants of the narrow house and with their careers. It accepts their own sense that the doors are locked and the windows tight and that there is nothing to do but to run round and round in the sticky atmosphere. By thus accepting her neurotics Mrs. Scott intensifies her art: she brings her characters upon a cramped stage under a glaring light; she crowds them into a cage which they think a trap and there inspects their struggles. With the fewest reticences she sets them forth, making stroke after stroke of the subtlest penetration, shearing away disguises and subterfuges till she reaches the red quick. What she finds in all of them is essentially narcism.
What further intensifies this biting art is that, narrowed to the narrow house and concentrated upon self-love, it anatomizes and subdivides self-love with minute analysis. The plight of practically all the characters in Narcissus has the complication that they are in love and are therefore habitually on edge as they might not be in calmer circumstances. But love does not liberate them. Julia turns from her dullish husband first to one lover and then to another without any genuine escape from the inversion of her desire. Her husband cannot take her as seriously as she demands; he too is bound up in his own hard self. Her first lover, Allen, has no passion more expansive than a sort of sadistic cruelty; her second, Hurst, none more generous than a sort of masochistic modesty. Paul, the adolescent tortured by the longing to realize himself, flinches at the knowledge of his awkward movements towards freedom. Each of them, looking for love as Narcissus did in his pool, sees in lover or beloved something not entirely expected: sees, that is, another face and not a mere reflection of the looker’s. Here lies the particular ground of their irritations. Whereas the lovers of the broad house reach eagerly out for qualities unlike their own, the Narcissuses of the narrow house cannot endure unlikeness. And as there are no absolute likenesses in nature, they must be disappointed and must agonize.
One of the commonest devices in fiction is to show a narrow house with its inhabitants invaded and purged by a large breath from the broad house. Mrs. Scott denies herself this compromise. Her method, no less than her reading of life, compels her. She marshals her characters in a fugue of pain and exasperation. They have no career, in her novel, besides that of their passions; they do not appear at work or at play or in relaxed moments. When they try to speak lightly they speak stiffly. She never forgets the tense business in hand. That business, obviously, is not to make a general transcript of human existence, but to fit certain materials into a certain pattern in order to make a work of art. The pattern in this case does not equal the materials. Though the novel has form and proportion, its whole is partly hidden by the brilliance of its parts, which glitter with fiendish thrusts of observation delivered in a style of cruel curtness and vividness. The paths of the characters through the action seem tangled in a multitude of sensations. It is the tone which gives unity: the tone of passionate frustration sustained by art till the familiar sanities fade out of sight and the narrow house has shut out the sun, the wind, the soil, and the healing hands of time. Narcissus, heedless of the broad house, strikes through the skin to the nerves; it finds fierce atavisms, stubborn wilfulnesses, inexplicable perversities, rages, attacks, retreats in the forest, in the morass, in the jungle of the mind.