On His Blindness
When I consider how my light is spent
Ere half my days in this dark world and wide,
And that one talent which is death to hide
Lodged with me useless, though my soul more bent
To serve therewith my Maker, and present 5
My true account, lest He, returning, chide;
‘Doth God exact day labour, light denied?’
I fondly ask. But Patience, to prevent
That murmur, soon replies, ‘God doth not need
Either man’s work or his own gifts. Who best 10
Bear his mild yoke, they serve Him best. His state
Is kingly: thousands at his bidding speed,
And post o’er land and ocean without rest;
They also serve who only stand and wait.’
To the most distinguished Leonard Philaras, of Athens, Ambassador from the Duke of Parma to the King of France. (Familiar Letters, No. XII.)
Your good will toward me, most honoured Leonard Philaras, as well as your high opinion of our Defence for the English People, I learnt from your letters, written partly on that subject, to Mr. Augier, a man illustrious among us for his remarkable fidelity in diplomatic business for this republic: after which I received, through the same, your kind greeting, with your portrait, and the accompanying eulogium, certainly most worthy of your virtues,—and then, finally, a most polite letter from yourself. Be assured that I, who am not in the habit of despising the genius of the Germans, or even of the Danes or Swedes, cannot but value very much such an opinion of me from you, a native of Attic Athens, who have besides, after happily finishing a course of literary studies among the Italians, reached such ample honours by great handling of affairs. For, as the great Alexander himself, when carrying on war in the remotest parts of the earth, declared that he had undergone such great labours for the sake of the good opinion of the Athenians, why should not I congratulate myself, and think myself honoured to the highest, in having received praises from one in whom singly at this day the Arts of the old Athenians and all their celebrated excellencies appear, after so long an interval, to revive and rebloom? Remembering how many men of supreme eloquence were produced by that city, I have pleasure in confessing that whatever literary advance I have made I owe chiefly to steady intimacy with their writings from my youth upwards. But, were there in me, by direct gift from them, or a kind of transfusion, such a power of pleading that I could rouse our armies and fleets for the deliverance of Greece, the land of eloquence, from her Ottoman oppressor,—to which mighty act you seem almost to implore our aid—truly there is nothing which it would be more or sooner in my desire to do. For what did even the bravest men of old, or the most eloquent, consider more glorious or more worthy of them than, whether by pleading or by bravely acting, to make the Greeks free and self-governing? There is, however, something else besides to be tried, and in my judgment far the most important: namely, that some one should, if possible, arouse and rekindle in the minds of the Greeks, by the relation of that old story, the old Greek valour itself, the old industry, the old patience of labour. Could some one do that—and from no one more than yourself ought we to expect it, looking to the strength of your feeling for your native land, and the combination of the same with the highest prudence, skill in military affairs, and a powerful passion for the recovery of the ancient political liberty—then, I am confident, neither would the Greeks be wanting to themselves, nor any other nation wanting to the Greeks. Farewell.
London, June, 1652.