Thomas Carlyle, 1840 (1795-1881)
“The Hero as Poet.”
It is in what I called Portrait-painting, delineating of men and things, especially of men, that Shakespeare is great. All the greatness of the man comes out decisively here. It is unexampled, I think, that calm creative perspicacity of Shakespeare. The thing he looks at reveals not this or that face of it, but its inmost heart and generic secret: it dissolves itself as in light before him, so that he discerns the perfect structure of it. Creative, we said; poetic creation, what is this too but seeing the thing sufficiently? The word that will describe the thing, follows of itself from such clear intense sight of the thing. And is not Shakespeare’s morality, his valour, candour, tolerance, truthfulness; his whole victorious strength and greatness, which can triumph over such obstructions, visible there too? Great as the world! No twisted, poor convex-concave mirror, reflecting all objects with its own convexities and concavities; a perfectly level mirror;—that is to say withal, if we will understand it, a man justly related to all things and men, a good man. It is truly a lordly spectacle how this great soul takes in all kinds of men and objects, a Falstaff, an Othello, a Juliet, a Coriolanus; sets them all forth to us in their round completeness; loving, just, the equal brother of all. Novum Organum, and all the intellect you will find in Bacon, is of a quite secondary order; earthly, material, poor in comparison with this. Among modern men, one finds, in strictness, almost nothing of the same rank. Goethe alone, since the days of Shakespeare, reminds me of it. Of him too you say that he saw the object; you may say what he himself says of Shakespeare: “His characters are like watches with dial-plates of transparent crystal; they show you the hour like others, and the inward mechanism also is all visible.”
On Heroes, Hero-Worship, and the Heroic in History. Ed. H. D. Traill. 1898, pp. 104-5.
In Carlyle’s essay on “Corn Law Rhymes” (Edinburgh Review, July, 1832, p. 342) occurs the following:—Foolish Pedant, that sittest there compassionately descanting on the Learning of Shakespeare! Shakespeare had penetrated into innumerable things; far into Nature with her divine Splendours and infernal Terrors, her Ariel Melodies, and mystic mandragora Moans; far into man’s workings with Nature, into man’s Art and Artifice; Shakespeare knew (Kenned, which in those days still partially meant Can-ned) innumerable things; what men are, and what the world is, and how and what men aim at there, from the Dame Quickly of modern Eastcheap to the Cæsar of ancient Rome, over many countries, over many centuries: of all this he had the clearest understanding and constructive comprehension; all this was his Learning and Insight.