July 27
Last night, in Black Bull’s lodge, we had more tales of the long ago in this Cutbank Valley. Would that I had the time to collect all the Blackfeet legends of the various places in their once enormous domain. From the Saskatchewan to the Yellowstone, and from the Rockies between these two streams, eastward for about three hundred miles, there are tales of adventure, of camp-life, and wonderful legends, for every mountain, stream, butte, and spring within that great area. Said Black Bull last night:—
“I will tell you a story that my grandfather told me. It happened in the days of his fathers’ boyhood, and it is called
“The Story of the Bad Wife
“One summer in that time the people, having made new lodges, moved up here on Cutbank River to cut new lodge poles, and to gather weasel-eyes,6 which grew in great quantities back on the high mountain slopes.
“At that time one of the best-liked young men of the tribe was Falling Bear. He was a very brave and successful warrior, and very kind-hearted: he took it upon himself to keep three or four old widows and several old and helpless men supplied with all the meat and skins they could use, and even gave them gentle horses for packing and riding whenever camp was moved. At the time the people moved up here on Cutbank, he had been married but a short time. He had fallen in love with Otter Woman, the most beautiful girl in the tribe, and with her father’s and mother’s consent, and to their great joy and pride, had set up with her a lodge of his own. No word had been so much as whispered against Otter Woman; she was believed to be as good and pure as she was beautiful of face and form.
“The tribe had not been here many days when Falling Bear decided to go to war. Many of the warriors, some of them much older than he, wanted to go with him, but he told them all that this time, because of a dream, a vision he had, he would take no one but his woman. He made full preparation for the war trail, had a sacred sweat with an old medicine man, who was to pray for him during his absence, and then, with his woman, he took the Cutbank trail for the country of the West Side tribes, all of them enemies of the Blackfeet.
“Traveling with great caution, and only at night, he passed through the country of the Flatheads, and came to the plains country of the Nez Percés. There he struck the trail of a big hunting party of people, and followed it, and soon found that he was gaining upon them; one early morning he came upon their camping-place which they must have left on the previous afternoon, for in some of the fireplaces there were still live coals deep down in the ashes.
“Now, on the night before he had lost his tobacco, and his desire to smoke was strong within him. So he said to his woman, ‘You go around on that side of the big camping-place and examine every lodge site for tobacco leavings, and I will search this side for it.’ They parted and began their quest.
“The camp had been pitched partly in an open, grassy park, and partly in the timber surrounding it; and because of that Falling Bear and his woman were often out of sight of each other. At one of these times Otter Woman was examining a lodge site and fireplace back in the timber, and, happening to look off to one side, she saw hanging on some brush a fine shield, some beautiful war clothes, and a large fringed and painted medicine pouch. She well knew that these had been spread out to sun by the campers and forgotten, and that some one would be coming back for them, and was about to go after Falling Bear to come and take them when she heard the tread of an approaching horse. So near was it that she had not time to run and hide. She stood still, staring, and almost at once there came in sight, on a black-and-white pinto horse, the handsomest young man that she had ever seen. He was so handsome that to look at him gave her a yearning pain in the heart for him. Just one look, and she had fallen in love with him! She didn’t want to fall in love with him; she just couldn’t help it!
“He, this Nez Percé, checked up his horse and sat quiet, staring down at her, and no doubt thought her the handsomest woman he had ever seen. Suddenly she began making signs to him. What a wonderful thing that silent language is! All the tribes of the plains know it. Just by the use of their hands they can express their every thought to one another.
“Signed she: ‘My man is over there! Be quiet. I will go to him, somehow get his weapons from him, then hold him. You come quickly when I cry out, and kill him, and I will go with you; will be your woman.’
“Of course, nothing could have pleased the Nez Percé more than that. To kill an enemy and take his beautiful woman, what a big coup that would be! He signed to the woman that what she proposed was good, and slid from his horse and tied it to a tree, then signed to her to go, and he would follow, keeping out of sight.
“The woman crossed the big camping-ground and found her man: ‘I have made a great find,’ she told him. ‘On some bushes over there are hanging beautiful war clothes, a shield, weapons, and a medicine pouch. Leave you your weapons and things here, and come with me, and take them.’
“‘But why should I leave my weapons? One should never be without them,’ he objected.
“‘Because from here goes the trail we are to follow, and you will have all you can do to bring here what I have found,’ she explained.
“He didn’t see any sense in leaving his weapons, but took her word and laid them down, along with his medicine pouch, and his war clothes in their parflèche (painted cylinder), and followed her out into the open park. ‘The things are right across there in the brush,’ she told him, pointing to the place, and then gradually dropped back to his side, and then a step behind him. Then, as they came near the brush on the far side, she suddenly seized him, endeavoring to squeeze his arms close to his side, so that he could not use them, and at the same time she called out to the Nez Percé to come to her assistance. He had been watching, and was already coming as fast as he could run.
“Falling Bear, of course, saw at once the intentions of the two, and as quick as a flash of lightning made up his mind what to do. He only half struggled with the woman, now grasping his neck with one hand and arm, and beating his eyes and face with the other hand. She was fast blinding him, but he stood the pain of it until the Nez Percé, with war club raised, was but a step or two away. He then broke loose from the woman, kicked backward, his foot striking her in the stomach and knocking her over, and then he sprang at the Nez Percé, seized the arm and hand that held the war club high, and struggled with the man for possession of it. He wrenched it away from him, and with it struck him a hard blow on the head, and he fell, his skull crushed in, and died. The victor scalped him with his own knife, took his war club and his bow and arrows, and then turned to the woman.
“She lay where she had fallen, trembling at what she had done, wishing that she had not done it. ‘Get up. If you spoke truth, if there are war clothes and other things over there, lead me to them,’ Falling Bear told her.
“She arose, still trembling, but now with some hope that he was not going to kill her, and led him to the place. His eyes were swelling shut so fast that one was entirely closed, but he could partly use the other. He looked at the things there on the brush: ‘Ah! Here are the war clothes, the shield, the medicine pouch, but where are the weapons?’ he asked.
“The woman did not answer. What could she say? There had been no weapons left on the brush. Falling Bear laughed a laugh that made her shiver, and told her to gather up all that was there and follow him. He unfastened the horse and led it across the camping-place, she following, and he had her take up his own weapons and things and fasten them to the saddle. He then mounted the horse, and told her to lead it and take the back trail home. Before he had ridden far his other eye closed; he was, for the time, wholly blind; but not afraid. He kept close possession of all the weapons, and made the woman do everything that he wanted done. She minded his every word.
“Traveling again at night, and hiding in the brush during the daytime, the two passed safely through the country of the Flatheads, and crossed the mountains. On the morning that they approached the camp here on Cutbank, Falling Bear had partly recovered the use of one eye. The other was still swollen shut; it seemed to have been poisoned by the woman’s fingernails.
“When so near the camp that they could plainly see the lodges, Falling Bear told the woman to go on in and tell her relatives to come to him; that he would await them right where he was. They soon came out to him, his father-in-law and his brother-in-law, and when they saw his scarred face and swollen eyes, they cried out: ‘Oh, what has happened to you? Have you been in a fight with a mountain lion?’
“‘Worse than that,’ he answered; ‘this was done to me by the one I most loved and trusted.’ And then he told them all about it, and concluded by giving them the horse and all the things that he had taken from the Nez Percé.
“When he finished his awful tale the two men, listening closely, were so overcome with shame and grief that for a time they could not speak. But at last Falling Bear’s father-in-law said: ‘I have made up my mind what to do. Come! Let us go on into camp.’
“They went in; Falling Bear to his own lodge—in which his father and mother lived. His woman was not there; she had gone to her father’s lodge. He was glad that she had gone there; he never wanted to see her again. His father asked him to give the story of his war trail, and he answered that he had nothing to say. He was so sick at heart that he could not talk.
“Arrived in his own lodge, and finding his daughter, Otter Woman, there, Falling Bear’s father-in-law told her to go out for a time; and when she was gone he told her mother all that she had done, and then, calling in their son, the three agreed upon the way the bad wife should be punished. They called her in and told her to braid her hair nicely, and to put on her best clothes. And while she was doing that, her father and mother and brother painted their faces black and let down their hair.
“As soon as Otter Woman was dressed, her father said to her: ‘We will now go outside, and you will mount the Nez Percé horse. I will lead it, your mother and brother will follow, and we will go all through the camp, stopping here and there to tell the people all about the great wrong you did your man.’
“‘Oh, no, no! Not that!’ Otter Woman cried. ‘I am ashamed enough as it is! I am sorry that I did it! I don’t know how I came to do it; I shall never, never do such a thing again!’
“‘You spoke the truth there,’ said her father. ‘No, you will never do it again!’ And he ordered her to go out ahead of them and mount the horse. She did so and sat upon it, head cast down, looking neither to the right nor left nor ahead: shame was with her. Holding the horse’s rope, the old man shouted: ‘Listen, people, listen.’ And when a crowd had gathered he told them what his daughter had done to her good man, and the people groaned with shame that one of their tribe could be so bad of heart. Some even wept at the horror of it.
“From one part of the camp to another the old man led the little procession, stopping often to tell the shameful story, until all knew it. And then at last he led the horse out into the center of the great circle of the lodges, and told his daughter to dismount. She did so, and, drawing his knife, he stabbed her in the heart and she fell and died. Said he then to his wife: ‘Get women to help you; drag that body far off and leave it, and never let me hear again the name of her who was once my daughter!’
“And the women did as he said. Never again did any one mention Otter Woman in his presence.”
“Ai! A sad story! A story to give one bad dreams! Let us have one of more cheerful nature before we go to bed,” said Stabs-by-Mistake.
“An Old Man story, then,” said Two Guns. “All are laughable.”
“Elder brother, tell us the story of Old Man and the woman,” said Black Bull to Tail-Feathers-Coming-over-the-Hill.
“Ai! That I will,” the chief answered.
But before I set down the story, I must explain Old Man.
Old Man (Näp′-i) was the god who created the world, and all life upon it, and he was the god of the Blackfeet until, some centuries back, they got from some southern tribe another religion, of which the sun is the principal god. However, they still pray to Old Man, as well as to the gods of the later religion, although in time a great many stories have grown up about Old Man that make him appear to be more of a buffoon than a god. An interesting point about the word näp′-i is, that, while it is the term for an old man, its real meaning is dawn, or the first faint, white light that gives birth to the day. And so, in common with the ancient Mexicans, various tribes of the plains, the Aryans and other ancient races of the Old World, the original religion of the Blackfeet was the worship of light personified.
Let us have now, the old chief’s story of
Old Man and the Woman
“Having created the world, the animals, grass, trees, all life upon it, Old Man realized that by having men live by themselves, and women by themselves, he had made a mistake. He saw that they should live together. The camps of the two sexes were far apart: the women were living here at the foot of the mountains, in Cutbank Valley, and the men were away down on Two Medicine River. Each camp had a buffalo trap, and subsisted wholly upon the buffalo that were decoyed into it.
“As I have said, Old Man saw that he had made a mistake in keeping men and women apart. In fact, he found that he himself wanted a woman; so he went to the men and said: ‘You shall no longer live by yourselves. Come! We will go up to the camp of the women, and each of us get one of them.’
“The men were more than glad to do that; it was what they had been hoping to do for a long time; so they hurried to put on their best clothes, and neatly braided their hair, and then started off with Old Man for the women’s camp. When they came in sight of it, Old Man told them to stop right there, and he would go ahead and plan with the women just what should be done. They sat down, and he went on to the women’s camp. Himself, he had on his old, soiled clothes; his fine clothes he had left back with the men.
“Arrived in the camp, he found only two or three women there; the woman chief and all the others were down at the buffalo trap, butchering the animals that they had that morning decoyed into it. When he told the few women that he found why he had come, he greatly excited and pleased them, and they started at once to run and tell the others to hurry up from the trap and meet the men.
“‘But wait. Not so fast. I want a word with you,’ Old Man called out; and when they came back to him, he asked: ‘What kind of a woman is your chief?’
“‘Everything that is good, and kind and brave, that is our chief,’ one answered. And another said: ‘Ai! She is all that, and more; and she is the most beautiful woman of us all!’
“This pleased Old Man. He said to himself, ‘That is the woman for me. I must have her.’ And to the waiting women he said: ‘It is right that chief woman should mate with chief man. You women are to come to us, and each select the man you want. Now, tell your chief woman that the chief man is brave and kind and handsome, and that she shall select him for her man. She will know him by the way he is dressed. He wears buckskin shirt and leggings, embroidered with porcupine quills, and a cow-leather robe with a big porcupine-quill embroidered sun in the center of it. You tell her to take him for her man!’
“‘We will do so!’ the women cried, and started off for the buffalo trap as fast as they could run.
“Old Man hurried back to the waiting men, and hurriedly put on his fine clothes, the ones that he had described to the women.
“Trembling with excitement, and out of breath from their long, swift run, Old Man’s messengers arrived at the buffalo trap and told their wonderful news,—that men had come to marry them; that each woman was to choose the man that she thought would best suit her. The butchering of the animals ceased at once, and the women started for their camp to put on their good clothes and recomb their hair. They wanted to appear as neat and clean and well dressed as possible, before the men. Yes, all ran for their camp, all except the chief woman. Said she: ‘I cannot leave here until I finish skinning this spotted medicine calf. Go, all of you, and I will join you as soon as I can.’
“The work took more time than she thought would be required, and when she arrived in camp with the valuable skin, she found all the other women dressed and impatient to go and choose their men. ‘Oh, well, it doesn’t matter how I look,’ she said. ‘I am chief; I have a name; I can go choose my man dressed just as I am. How did you say the man chief is dressed?’
“They told her again what he wore, according to what the messenger man had told them, and she said: ‘I’ll choose him. Chief, I suppose, must mate with chief.’
“And so she went right on with the others, wearing her butchering dress, all stiff with blood and grease from the neck down to the bottom of the skirt; and her moccasins were even more foul than the skirt. Her hands were caked with dried blood, and her hair was not even braided.
“Their chief leading, the women approached the waiting men, all of them standing in a line, and singing a song of greeting. Old Man stood at the head of the line, very straight and proud, and of fine appearance in his beautiful new porcupine-embroidered clothes. By these the chief woman recognized him from afar, and said to herself: ‘He is a fine looking man. I hope that he will prove to be as good of heart as he is good to look at.’ And, leading her women, she walked straight up to him and laid a hand on his arm: ‘I will take you for my man,’ she told him.
“But Old Man shrank back, his face plainly showing his loathing of such a bloody and greasy, wild-haired woman.
“‘I take you for my man,’ the woman chief repeated; and then he broke away from her hold and ran behind his men: ‘No! No! I do not want you, bloody, greasy woman,’ he cried, and went still farther off behind his men.
“The woman chief turned to her followers: ‘Go back! Go back to that little hill and there wait for me,’ she told them. And to the men she said, ‘Remain where you are until I return. I shall not be gone long.’ And with that she turned and hurried to her camp. Her women went to the hill. The men remained where they were.
“Down at her camp the chief woman took off her old clothes and bathed in the river. Then she put on her fine clothes, a pair of new moccasins, braided her hair, scented herself with sweetgrass, and returned to her women. She was now better dressed than any of them, and they had told Old Man the truth when they said that she was beautiful of face and form: she was the most beautiful woman of them all.
“Again she led her women to the line of waiting men. Again Old Man stood first, stood at the head of them. But she passed him by, as though she did not see him, and he, with a little cry, ran after her, took her by the arm, and said: ‘You are the woman for me. I am the chief of the men: you must take me!’
“She turned upon him, and her eyes were like fire. She tore his hand from her arm, and cried: ‘Never touch me again, good-for-nothing, proud-and-useless man. I would die before I would mate with you.’
“And to her women she said: ‘Do not, any of you, take him for your man.’ And with that she turned and chose a man. The others then, one by one, took their choice of the men. When all had chosen, there was one woman who had no man; all had been taken except Old Man. She would not have him, and became the second wife of one of the men. The choosing over, all started for the women’s camp. Old Man, now very sad-hearted, was for following them; but the chief woman turned and motioned him off. ‘Go away. There is no food for you, no place for you in our camp,’ she told him; and he went away, crying, by himself.
“And that is what Old Man got for being so proud.”