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‹Better GutenbergThrough Afro-AmericaX — New Orleans · 11 of 33Contents›

Through Afro-America

by William Archer

11 of 33 · Contents · Download EPUB

X New Orleans

Vicksburg is situated on a solitary, abrupt bluff, at a bend of the Mississippi; whence, I suppose, its strategic importance and its place in history. I climbed to its highest point, and looked out, at sunset, over the burnished river and the Louisiana shore beyond. It seemed one unbroken stretch of dark forest, which might never have been threaded by human foot, or only by that of the Red Man. When the first explorer of the great river climbed the bluff (as he doubtless did), he must have surveyed no very different scene.

The town, too, had a touch of the primitive South about it which I had not hitherto encountered. Memphis was as civilized and modern as any Northern city; but Vicksburg, with its steep-climbing streets, its cavernous, dimly-lighted shops, and its lounging outdoor life, had something of the air of an Italian hill-town. The principal hotel was a gaunt, dingy caravanserai, with no pretence to modernity about it. Here, and here only, I may say, I found the Northern allegation justified, that the South had lagged behind the age in things material.

An odd little incident brought home to me vividly the width of the empire of English literature. |Madrigals by the Mississippi.| At a street corner a sharp-featured Yankee youth, mounted on a large cart, was carrying on a book-auction, with a great deal of lively patter. As I passed, a familiar phrase fell upon my ear:

“And shallow rivers, by whose falls
Melodious birds sing madrigals.”

I stopped and heard him read, not without understanding, the whole of Marlowe’s canzonet. It carried me back from the Mississippi to the Cherwell and the Chess; but what did it mean, I wonder, to the little crowd of loafers, half white, half black, that surrounded his stall? Then, with a little more patter, he modulated into

“As it fell upon a day
In the merry month of May,”

and I left him stumbling over the accentuation of

“King Pandion he is dead,
All thy friends are lapt in lead.”

Passing the same way half an hour later, I heard him thus deliver himself: “Here y’are—Dr. Johnson’s great work ‘Rasselas’! Seventy-five cents for ‘Rasselas’! He was Prince of Abyssinia—that’s a country in West Africa where they’s a powerful lot o’ coloured folks.” But there was, in the phrase of the country, nothing doing in “Rasselas.” I saw only one actual transaction concluded—a negro could not resist the allurement of “Doré’s Bible Gallery,” on which he lavished three shillings.

Next morning I awoke to look out upon a moist mist rising over the vast green chequer-board of rice-fields, as we approached New Orleans. |Disillusionment.| Again a country of wonderful richness, to which clumps of splendid trees gave a park-like aspect. The population seemed sparse. Little wooden churches were dotted every here and there, each with its pigmy spire—a feature not elsewhere common. The whole region, of course, was as flat as a windless sea.

But, oh! the disappointment of New Orleans! To come from the dainty pages of Cable to this roaring, clanging, ragged-edged, commonplace American city! It seemed particularly frayed and grimy, because the streets had everywhere been torn up for much-needed sewerage operations; but under the best of circumstances it must be, I should say, a city devoid of charm. In respect of mere width, Canal Street is doubtless a splendid thoroughfare; but even it, with its two or three scattered sky-scrapers and its otherwise paltry buildings, produces a raw, unfinished effect; while it is so often cluttered up with electric cars, on its six or eight tracks, as to have the air of a crowded railway-yard.

The usually truthful Baedeker tells us that “New Orleans is in many ways one of the most picturesque and interesting cities in America, owing to the survival of the buildings, manners, and customs of its original French and Spanish inhabitants.” He further states that “Canal Street divides the French quarter, or ‘Vieux Carré’ from the new city, or American quarter.” I therefore plucked up fresh hope, dodged the swarming street-cars of Canal Street, and made for a street of the “Vieux Carré,” which had at least a French name—Bourbon Street. But here my disappointment became abysmal. It is difficult to believe that the French city, with its narrow, rectangular streets and its commonplace houses, can ever have been picturesque; now, at all events, it has sunk into a rookery of grimy and dismal slums. There is still a certain pleasantness about the old Place d’ Armes (now Jackson Square), with its cathedral and its old-world red-brick Pontalba Mansions; but, for the rest, the glory of the old city has absolutely departed. Baedeker duly informs us where “Sieur George” lived, and “Tite Poulette,” and “Madame Délicieuse,” but I did not take the trouble to identify the houses. If I am ever again to read Mr. Cable with pleasure, I must forget all I saw of old New Orleans. Of only one spot in it have I a grateful recollection—namely, Fabacher’s Restaurant, in Royal Street (Rue Royale). There I partook of a “Creole Gumbo”—a soup compounded of ham, crab, shrimps, chicken, and oysters—the bouillabaisse, I take it, of Louisiana.

In the new residential quarters of the city, in St. Charles Avenue and about Audubon Park, there are, no doubt, many beautiful houses, pleasantly embowered in semi-tropical vegetation. One or two of the newest and showiest mansions, in the Spanish style of architecture, I suspected of being built after a fashion I had observed on the outskirts of Memphis—with only a “veneer” of stone. The essential structure is of wood; but an outside casing is added, consisting of rusticated blocks of stone some three or four inches thick, an air-chamber being left between the stone and the wood. Whether this method of building is found successful I cannot say. The effect is often pleasing enough, even though the Lamp of Truth may not shine conspicuous in the architecture.

A run in a river-steamer for several miles up and down the Mississippi enabled me to realize in a measure the commercial magnitude and importance of New Orleans. But what impressed me most of all in the city was its cemeteries, of which it is justly proud. They are certainly magnificent and “pretentious” cities of the dead. (The word “pretentious” is currently used in America as a term of laudation.) Yes; if you want to get buried with everything handsome about you, by all means go to New Orleans. But as a place to live in, I cannot, on short acquaintance, commend it.

A Champion of the Children.

My pleasantest memory of New Orleans is of a house on Prytania Street—cool and airy, on an evening of extreme sultriness—where a lady of Scottish name and descent was good enough to talk to me of her manifold public activities. She is an ardent Suffragist—a rarity in these climes—but, above all things, she devotes herself to the work of holding in check, so far as may be, the terrible evils of child-labour, which its rapidly growing industrialism has brought upon the South.

“It is quite true,” said Miss Graham, in answer to a question of mine, “that you may often see the black child going to school while the white child goes into the factory. The negro child is not wanted in the factories; it could not be relied on; it would fall asleep over its work. You know, I dare say, that we are now overrun in New Orleans with Southern and Eastern Europeans—Italians, Roumanians, Lithuanians, Greeks. It is their children that are the chief sufferers.”

“In what forms of employment?”

“Why, in cotton mills, stocking mills, candy factories, department stores. We got an Act some time ago forbidding the employment in factories of boys under twelve and girls under fourteen. But the proof of age required was simply a certificate from the parents! And the result was to make it appear that most boys had been born at the age of twelve, and most girls at fourteen. We are now agitating for an Act greatly increasing the penalties for employing children under age and for issuing false certificates.”

“Just before coming here,” I said, “I went into a boot-blacking ‘parlour.’ It was a long, close gallery; and there I had seen a dozen little boys working all this sweltering Sunday under a ‘boss.’ Unless he had relays of boys (which seems unlikely) they must have been at it, to my certain knowledge, for eight hours, and I don’t suppose they will shut down for another two hours at least.”

“If you had inquired,” said Miss Graham, “you would probably have found that they were all Greeks. The negro boot-blacks of New Orleans used to be quite a class by themselves—Eugene Field has written a poem about them. But now they have been quite ousted by the Greeks; while the negroes, in turn, have ousted the Italian organ-grinders. Yes, the boot-black boys are a bad case; but still worse is the case of the telegraph-messengers. Just think of their working young boys from six in the evening to six in the morning—sending them at all hours of the night into the lowest streets of the lowest quarters of this wicked city—and paying them two cents a message.”

“At what age do they take them?”

“Why, at any age when they can trot and have intelligence enough to find an address that is given them. And, mark you, it isn’t always—perhaps not generally—extreme poverty that makes the parents thus sacrifice their children. Often the children’s earnings will go to pay the two or two-and-a-half dollars a month demanded for a piano on the instalment system. That instalment system is a great curse to the ignorant poor. I have known a little child sent out to labour that its mother might acquire—of course at four or five times its value—what do you think?—a huge green plush album!

An Island Inferno.

“Just in these days,” Miss Graham continued, “we have had some terrible revelations of child-labour, at a certain place on the Gulf Coast, where more than 200 children, from nine years old upwards, are kept ‘shucking’ oysters for twelve hours a day, under the most horrible conditions, physical and moral. And the Law Committee of our S.P.C.C. reports that there is no remedy, because the factory law at present in force in Louisiana applies only to ‘cities or towns having a population of 10,000 or more;’ whereas this place is a little private inferno, owned by a single company and occupied solely by its serfs. But we are fighting a good fight for better laws and better conditions.”

My greatly condensed report of her conversation may lead the reader to mistake Miss Graham for a one-idea’d humanitarian. There could not be a greater error. She is an eminently practical, energetic, broad-minded young lady, with a keen sense of humour and an interest in many things outside the work to which she has devoted herself. I am sure the little children of New Orleans have in her not only a sincere but a very shrewd and efficient friend.

Miss Graham reported the relations between the white and coloured populations in New Orleans rather exceptionally good. The reason, I think, is not far to seek—namely, that the whites outnumber the blacks by about three to one. The acuteness of the problem in any given locality is apt to depend largely on the numerical proportions of the races.26

On the New Orleans street-cars the two races are kept apart, but the discrimination is certainly made with the utmost urbanity. The rear-seats of each car are marked “For Coloured Patrons Only.”

Notes

26. “I lay it down as a fact which cannot successfully be challenged, that the relations between the white and negro races in every State in the Union have been, and are now, controlled by considerations ultimately governed by the factor of the relative numbers of the two.’—A. H. Stone: “The American Race Problem,” p. 57.

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